Zephaniah 3:19
Behold, at that time, I will deal with all who afflict you. I will save the lame and gather the scattered; and I will appoint praise and fame for the disgraced throughout the earth.
Behold, at that time
This phrase indicates a future event, often associated with the Day of the Lord, a recurring theme in prophetic literature. It suggests a specific divine intervention in history. The phrase "at that time" is frequently used in prophetic texts to denote a period when God will act decisively, often in judgment or salvation. This aligns with other prophetic books like Joel and Amos, which also speak of a future time of divine action.

I will deal with all who afflict you
This promise of divine retribution reflects God's justice and protection over His people. The affliction refers to the oppression and persecution faced by the Israelites from surrounding nations. Historically, Israel faced numerous adversaries, including Assyria and Babylon. This assurance of dealing with oppressors is echoed in other scriptures, such as Isaiah 49:25, where God promises to contend with those who contend with His people.

I will save the lame
The mention of "the lame" symbolizes those who are weak, marginalized, or disadvantaged. In the cultural context of ancient Israel, physical disability often led to social exclusion. This promise of salvation for the lame reflects God's compassion and inclusivity, as seen in Jesus' ministry, where He healed the lame and included them in His kingdom (Matthew 11:5).

and gather the scattered
The gathering of the scattered refers to the restoration of the exiled Israelites. Historically, the Jewish people experienced dispersion due to conquests by foreign powers. This promise of regathering is a recurring theme in prophetic literature, such as in Ezekiel 11:17, where God promises to gather His people from the nations. It also prefigures the ultimate gathering of God's people in the eschatological future.

and I will appoint praise and fame for the disgraced throughout the earth
This phrase speaks to the reversal of fortunes for those who have been shamed or humiliated. The "disgraced" likely refers to the Israelites who suffered defeat and exile. The promise of praise and fame indicates a restoration of honor and reputation. This transformation is a common biblical theme, as seen in Isaiah 61:7, where God promises a double portion of blessing for His people instead of shame. It also points to the ultimate glorification of God's people in the New Testament, where believers are promised honor and glory in Christ (Romans 8:17).

Persons / Places / Events
1. The Afflicted
Those who have been oppressed or harmed by others. In the context of Zephaniah, this refers to the people of Judah who have faced adversity and shame.

2. The Lame
Symbolically represents those who are weak or disadvantaged, often marginalized in society. In the Hebrew context, "lame" (pisseach) can also imply spiritual weakness or inability.

3. The Outcast
Those who have been rejected or exiled. This term (nidach) in Hebrew often refers to those who have been scattered or driven away from their homeland.

4. The Land of Shame
Refers to the places where the people of Judah have experienced disgrace and humiliation. This can be both literal and metaphorical, representing any place of suffering.

5. God's Appointed Time
The specific time when God will act to restore and vindicate His people, emphasizing His sovereignty and perfect timing.
Teaching Points
God's Justice and Vindication
God promises to deal with those who afflict His people, assuring us that He is a God of justice who will right the wrongs done to His children.

Restoration for the Marginalized
The promise to save the lame and gather the outcast highlights God's compassion and commitment to restoring those who are marginalized and forgotten by society.

Transformation of Shame into Honor
God’s ability to transform places of shame into places of praise and fame encourages believers to trust in His redemptive power in their own lives.

The Importance of God's Timing
The phrase "at that time" reminds us of the importance of trusting in God's perfect timing for deliverance and restoration.

Living with Hope and Expectation
Believers are encouraged to live with hope and expectation, knowing that God is faithful to fulfill His promises of restoration and honor.
Bible Study Questions
1. How does understanding God's promise to deal with those who afflict us change the way we respond to injustice in our lives?

2. In what ways can we, as a church community, support and uplift those who are considered "lame" or "outcast" in our society today?

3. Reflect on a time when God transformed a situation of shame in your life into one of honor. How can this experience encourage others?

4. How can we cultivate patience and trust in God's timing when we are waiting for His promises to be fulfilled?

5. What other biblical accounts or teachings come to mind when considering God's heart for the marginalized, and how can these inform our actions as believers?
Connections to Other Scriptures
Isaiah 35:6
This verse speaks of the lame leaping like a deer, symbolizing restoration and healing, which connects to God's promise to save the lame in Zephaniah 3:19.

Psalm 147:2
Describes God gathering the exiles of Israel, paralleling the gathering of the outcast in Zephaniah 3:19.

Luke 14:13-14
Jesus' teaching on inviting the poor, the crippled, the lame, and the blind to a banquet reflects God's heart for the marginalized, as seen in Zephaniah 3:19.
The Promise of RestorationJ.S. Candlish Zephaniah 3:9-20
The Moral Restoration of MankindD. Thomas Zephaniah 3:18-20
The Turning Again of Israel's Captivity; Or, Good News for Sin's ExilesT. Whitelaw Zephaniah 3:18-20
People
Zephaniah
Places
Cush, Jerusalem, Nineveh, Zion
Topics
Afflict, Afflicting, Behold, Cause, Change, Changed, Deal, Dealing, Driven, Fame, Fate, Flight, Gather, Halted, Halteth, Halting, Honor, Honoured, Lame, Lands, Ones, Oppressed, Oppressors, Outcast, Praise, Renown, Rescue, Salvation, Save, Saved, Scattered, Shame, Steps, Troubling, Turn, Uncertain, Undo
Dictionary of Bible Themes
Zephaniah 3:19

     5296   disabilities

Zephaniah 3:8-20

     9220   day of the LORD

Zephaniah 3:19-20

     5878   honour

Library
Zion's Joy and God's
'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.... 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--ZEPHANIAH iii. 14, 17. What a wonderful rush of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy.
Alexander Maclaren—Expositions of Holy Scripture

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

The Song of his Joy
"He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing."--Zeph. iii. 17. T. P. tr., Emma Frances Bevan, 1899 Wondrous joy, Thy joy, Lord Jesus, Deep, eternal, pure, and bright-- Thou alone the Man of Sorrows, Thus couldst tell of joy aright. Lord, we know that joy, that gladness, Which in fulness Thou hast given-- Sharing all that countless treasure, We on earth with Thee in Heaven. ... Even as He went before us Through the wilderness below.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

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