Affirmative Action
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Affirmative Action refers to policies and measures designed to increase the representation of historically marginalized groups in areas such as education, employment, and business. While the term itself is modern and not found in the Bible, the principles of justice, equality, and care for the marginalized are deeply rooted in Scripture.

Biblical Principles of Justice and Equality

The Bible consistently emphasizes justice and equality, particularly in the treatment of the poor, the foreigner, and the oppressed. In the Old Testament, God commands His people to act justly and to care for those who are disadvantaged. Leviticus 19:15 states, "You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly." This verse underscores the importance of impartiality and fairness in all dealings.

Similarly, Deuteronomy 10:18-19 highlights God's concern for the marginalized: "He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing. So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt." This passage calls for empathy and equitable treatment of those who are often overlooked or mistreated.

New Testament Teachings on Equality

In the New Testament, the teachings of Jesus and the apostles further reinforce the call for equality and justice. Galatians 3:28 declares, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." This verse emphasizes the spiritual equality of all believers, transcending social, ethnic, and gender distinctions.

James 2:1-4 warns against favoritism: "My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you lavish attention on the man in fine clothes and say, 'Here is a seat of honor,' but say to the poor man, 'You must stand,' or, 'Sit at my feet,' have you not discriminated among yourselves and become judges with evil thoughts?" This passage condemns preferential treatment based on external factors and calls for equitable treatment of all individuals.

Care for the Marginalized

The Bible also emphasizes the importance of caring for those who are marginalized or disadvantaged. Proverbs 31:8-9 instructs, "Open your mouth for those with no voice, for the justice of all the dispossessed. Open your mouth, judge righteously, and defend the cause of the poor and needy." This call to advocacy aligns with the goals of affirmative action, which seeks to address historical injustices and provide opportunities for those who have been systematically excluded.

The Role of the Church

The early church modeled a community where resources were shared to meet the needs of all members. Acts 4:34-35 describes this practice: "There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales, and lay them at the apostles’ feet for distribution to anyone as he had need." This example of communal support reflects a commitment to ensuring that all members of the community have access to necessary resources.

Conclusion

While the Bible does not specifically address modern policies like affirmative action, its teachings on justice, equality, and care for the marginalized provide a framework for understanding and evaluating such measures. The biblical call to love one's neighbor and to act justly remains relevant in discussions about how to address historical and systemic inequalities in society.
Topical Bible Verses
2 Peter 1:3
According as his divine power has given to us all things that pertain to life and godliness, through the knowledge of him that has called us to glory and virtue:
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Acts 1:8
But you shall receive power, after that the Holy Ghost is come on you: and you shall be witnesses to me both in Jerusalem, and in all Judaea, and in Samaria, and to the uttermost part of the earth.
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1 John 4:1
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
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James 2:12
So speak you, and so do, as they that shall be judged by the law of liberty.
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Library

Whether Every Sin Includes an Action?
... Neither, therefore, can there be sin without action. ... Reply to Objection 3: The sin
of omission is contrary to an affirmative precept which binds always, but ...
/.../aquinas/summa theologica/whether every sin includes an.htm

Whether Omission is a Special Sin?
... Now affirmative precepts bind not for always, but for a fixed time, and at that
time ... say that the sin of omission begins when he engages in an action that is ...
/.../aquinas/summa theologica/whether omission is a special.htm

Whether Confession of Faith is Necessary for Salvation
... Now we have already said that affirmative precepts are not binding for all ... and places,
in accordance with other circumstances to which a man's action must have ...
/.../aquinas/nature and grace/article two whether confession of.htm

Whether the Reason Can be Overcome by a Passion, against Its ...
... wherefore it is not astonishing that, in matters of action, passion acts ... an actual
knowledge or true opinion about a universal affirmative proposition, and at ...
//christianbookshelf.org/aquinas/summa theologica/whether the reason can be.htm

Whether the Precepts Referring to Knowledge and Understanding were ...
... and understanding should precede the precepts of the Law referring to action. ... Now
the Old Law contains precepts about teaching"-both affirmative precepts as ...
/.../aquinas/summa theologica/whether the precepts referring to.htm

Third Proposition of Arminius
... First, that a two-fold action is attributed, by those who discuss this matter ... the
nature of the subject; the former is negative, the latter affirmative, and in ...
/.../arminius/the works of james arminius vol 3/third proposition of arminius.htm

On the Invocation of Saints
... action may, however, be called "pious" by a metalepsis, because it has been undertaken
for the sake of performing a pious action. ... We decide in the affirmative. ...
/.../arminius/the works of james arminius vol 1/disputation 24 on the invocation.htm

Eighteenth Proposition of Arminius
... in respect to any act of the divine will, either affirmative or negative ... say that
"predestination, preterition and damnation, have no reference to action in the ...
/.../the works of james arminius vol 3/eighteenth proposition of arminius.htm

The Conclusion an Examination and Comparison of Each of the Three ...
... sin; and sin, when it is finished [or completed by action], bringeth forth ... is commanded
by a preceptive law, which is usually propounded by an affirmative. ...
/.../the works of james arminius vol 2/the conclusion an examination and.htm

God's Sovereignty and the Human Will
... cause of any action." We say the immediate cause, for the will is not the primary
cause of any action any more ... In taking the affirmative we shall now consider,. ...
/.../pink/the sovereignty of god/chapter seven gods sovereignty and.htm

Resources
What did Paul mean when he said he had fought the good fight? | GotQuestions.org

Was Jesus created? | GotQuestions.org

Why does Solomon refer to his wife as his sister (Song of Solomon 4:9)? | GotQuestions.org

Affirmation: Dictionary and Thesaurus | Clyx.com

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