Baptising Babies
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Introduction

Baptism is a sacrament and ordinance of the Christian faith, symbolizing purification and admission into the community of believers. The practice of baptising infants, also known as paedobaptism, has been a subject of theological discussion and varying traditions within Christianity. This entry explores the biblical foundations, historical context, and theological implications of baptising babies.

Biblical Foundations

While the New Testament does not explicitly mention the baptism of infants, several passages are often cited to support the practice. In Acts 16:15, the conversion of Lydia is described: "When she and her household were baptized, she urged us, 'If you consider me a believer in the Lord, come and stay at my house.' And she persuaded us." Similarly, Acts 16:33 recounts the baptism of the Philippian jailer's household: "At that hour of the night, the jailer took them and washed their wounds; then immediately he and all his household were baptized." These instances suggest that entire households, potentially including children, were baptized upon the conversion of the head of the household.

Additionally, Jesus' welcoming of children is seen as indicative of their place in the Kingdom of God. In Mark 10:14, Jesus says, "Let the little children come to Me, and do not hinder them, for the kingdom of God belongs to such as these." This passage is often interpreted as an affirmation of the inclusion of children within the covenant community.

Historical Context

The practice of infant baptism can be traced back to the early centuries of the Church. The writings of Church Fathers such as Origen and Augustine indicate that infant baptism was a common practice by the third and fourth centuries. Augustine, in particular, argued for the necessity of infant baptism to cleanse original sin, a doctrine that became influential in shaping the theology of baptism in the Western Church.

The early Church's understanding of baptism as a means of grace and entry into the covenant community provided a theological basis for baptising infants. This view was reinforced by the belief in the continuity of the covenant between the Old and New Testaments, where circumcision of infants in the Old Covenant was seen as a precursor to baptism in the New Covenant.

Theological Implications

Theologically, infant baptism is understood as a sign and seal of God's covenant of grace. It signifies the inclusion of the child in the covenant community and the promise of God's grace. In Reformed traditions, baptism is seen as analogous to circumcision, marking the child as part of the covenant people of God. Colossians 2:11-12 draws a parallel between circumcision and baptism: "In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands. And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead."

Infant baptism is also viewed as an expression of the prevenient grace of God, emphasizing that God's grace precedes human decision. It underscores the belief that salvation is initiated by God and not dependent on human action or understanding.

Contemporary Practice

Today, the practice of infant baptism varies among Christian denominations. It is upheld by traditions such as Roman Catholicism, Eastern Orthodoxy, Anglicanism, and many Reformed churches. These traditions view baptism as a sacrament that imparts grace and incorporates the individual into the body of Christ.

In contrast, denominations that practice believer's baptism, such as Baptists and Pentecostals, argue that baptism should follow an individual's personal profession of faith. They emphasize the importance of conscious belief and repentance prior to baptism, viewing it as an outward expression of an inward transformation.

Conclusion

The practice of baptising babies remains a significant and meaningful tradition within many branches of Christianity, rooted in biblical interpretation, historical precedent, and theological understanding. It reflects the diverse ways in which Christians understand the nature of baptism, grace, and the covenant community.
Topical Bible Verses
Acts 16:15
And when she was baptized, and her household, she sought us, saying, If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
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Matthew 28:19
Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
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1 Corinthians 1:16
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
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Acts 2:38
Then Peter said to them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Ghost.
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Mark 16:16
He that believes and is baptized shall be saved; but he that believes not shall be damned.
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Resources
Why was Jesus baptized? Why was Jesus' baptism important? | GotQuestions.org

Should we be baptized in Jesus' name (Acts 2:38), or in the name of the Father, Son, and Holy Spirit (Matthew 28:19)? | GotQuestions.org

Is baptism necessary for salvation? | GotQuestions.org

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Baptising Babies

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