Jump to: Hitchcock's • Smith's • ATS • ISBE • Easton's • Concordance • Thesaurus • Hebrew • Library • Subtopics • Terms Topical Encyclopedia Biblical References: Hara is mentioned in the context of the exile of the Israelites in the Old Testament. The primary reference to Hara is found in 1 Chronicles 5:26. Scriptural Context: 1 Chronicles 5:26 states: "So the God of Israel stirred the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria), and he carried the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day." Historical and Geographical Background: Hara is identified as one of the locations to which the tribes of Reuben, Gad, and the half-tribe of Manasseh were exiled by the Assyrian king Tiglath-pileser III. The exact location of Hara is not definitively known, but it is generally considered to be in the region of Mesopotamia, possibly near the other locations mentioned in the passage—Halah, Habor, and the river of Gozan. The exile to Hara and other locations was part of the larger Assyrian policy of deporting conquered peoples to distant lands. This served to prevent rebellion and to assimilate the exiled populations into the Assyrian Empire. The mention of Hara in the biblical text underscores the historical reality of the Assyrian exile, which had a profound impact on the northern tribes of Israel. Theological Significance: The exile to Hara and other locations is a significant event in the history of Israel, marking the beginning of the dispersion of the northern tribes. This dispersion is often seen as a consequence of the Israelites' disobedience to God, as they turned away from His commandments and worshiped other gods. The exile serves as a fulfillment of the warnings given by the prophets, who had called the people to repentance. From a theological perspective, the exile to Hara and the surrounding regions is a demonstration of God's sovereignty and justice. It also highlights the theme of divine discipline, where God uses foreign nations as instruments to correct and guide His people back to Himself. Despite the judgment, the exile also carries a message of hope, as the prophets foretold a future restoration and return for the people of Israel. Cultural and Religious Impact: The exile to Hara and other locations contributed to the development of the Jewish diaspora, which played a crucial role in the spread of Jewish culture and religion. The experience of exile and the subsequent longing for return to the Promised Land became central themes in Jewish thought and literature. The mention of Hara in the biblical narrative serves as a reminder of the historical realities faced by the Israelites and the enduring faithfulness of God, who remains committed to His covenant promises despite the unfaithfulness of His people. Hitchcock's Bible Names Dictionary HaraSmith's Bible Dictionary Hara(mountain land), (1 Chronicles 5:26) only, is either a place utterly unknown or it must be regarded as identical with Haran or Charran. ATS Bible Dictionary Hara1 Chronicles 5:26, probably a mountainous region in the northern part of Media. Easton's Bible Dictionary Mountainous land, a province of Assyria (1 Chronicles 5:26), between the Tigris and the Euphrates, along the banks of the Khabur, to which some of the Israelite captives were carried. It has not been identified. Some think the word a variation of Haran. International Standard Bible Encyclopedia HARAha'-ra (hara'; Septuagint omits): A place named in 1 Chronicles 5:26 along with Halah, Habor and the river of Gozan, whither the Reubenites, the Gadites and the half-tribe of Manasseh were carried by Tiglath-pileser. In 2 Kings 17:6; 2 Kings 18:11, Hara is omitted, and in both, "and in the cities of the Medes" is added. Septuagint renders ore Medon, "the mountains of the Medes," which may represent Hebrew hare madhay, "mountains of Media," or, `are madhay, "cities of Media." The text seems to be corrupt. The second word may have fallen out in 1 Chronicles 5:26, hare being changed to hara'. Strong's Hebrew 2024. Hara -- a region of N. Mesopotamia... 2023, 2024. Hara. 2025 . a region of N. Mesopotamia. Transliteration: Hara Phonetic Spelling: (haw-raw') Short Definition: Hara. ... /hebrew/2024.htm - 6k Library Chapter xliii The Healing of the Man Born Blind. Appendix xii. 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In 2 Kings 17:6; 2 Kings 18:11, Hara is omitted, and in both, "and in the cities of the Medes" is added. ... /h/hara.htm - 8k Hara'dah (2 Occurrences) Tiglath-pileser (6 Occurrences) Gadite (14 Occurrences) Gozan (5 Occurrences) Tillegath-pilneser (3 Occurrences) Tilgathpilneser (3 Occurrences) Tilgath (3 Occurrences) Tiglathpileser (3 Occurrences) Tilgath-pilneser (3 Occurrences) Resources When and how was Israel conquered by the Assyrians? | GotQuestions.orgBible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Hara (1 Occurrence)1 Chronicles 5:26 Subtopics Hara: Israelitish Captives Carried To Related Terms Tiglath-pileser (6 Occurrences) Tillegath-pilneser (3 Occurrences) Tilgathpilneser (3 Occurrences) Tiglathpileser (3 Occurrences) Tilgath-pilneser (3 Occurrences) |