Morrow After the Sabbath
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The term "Morrow After the Sabbath" refers to the day immediately following the weekly Sabbath, which is the seventh day of the week, or Saturday. This concept is significant in the context of biblical feasts and is particularly associated with the Feast of Firstfruits and the Feast of Weeks (Pentecost) as outlined in the Old Testament.

Biblical Context

1. Feast of Firstfruits: The "Morrow After the Sabbath" is first mentioned in connection with the Feast of Firstfruits. According to Leviticus 23:10-11 , the Israelites were instructed: "Speak to the Israelites and say, ‘When you enter the land I am giving you and reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.'" This day marked the beginning of the grain harvest and was a time to offer the first portion to God, acknowledging His provision and sovereignty.

2. Feast of Weeks (Pentecost): The counting of the Omer, which leads to the Feast of Weeks, also begins on the "Morrow After the Sabbath." Leviticus 23:15-16 states, "From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count seven full weeks. You shall count fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD." This period of counting culminates in the celebration of Pentecost, a significant feast that commemorates the giving of the Law at Sinai and, in the New Testament, the outpouring of the Holy Spirit.

Theological Significance

The "Morrow After the Sabbath" holds deep theological significance, particularly in its typological and prophetic aspects. In the Christian tradition, this day is seen as a foreshadowing of the resurrection of Jesus Christ. The New Testament records that Jesus rose from the dead on the first day of the week, which is the day after the Sabbath (Matthew 28:1, Mark 16:2, Luke 24:1, John 20:1). This event is foundational to Christian faith, symbolizing victory over sin and death and the promise of new life.

The Feast of Firstfruits, celebrated on the "Morrow After the Sabbath," is thus seen as a type of Christ's resurrection, with Christ being the "firstfruits of those who have fallen asleep" (1 Corinthians 15:20). This typology underscores the continuity between the Old and New Testaments and highlights the fulfillment of the Law and the Prophets in the person and work of Jesus Christ.

Liturgical and Practical Observance

In Jewish tradition, the "Morrow After the Sabbath" is observed with specific rituals and offerings as prescribed in the Torah. The waving of the sheaf and the counting of the Omer are integral parts of this observance, reflecting themes of gratitude, anticipation, and spiritual preparation.

In Christian practice, the significance of the "Morrow After the Sabbath" is primarily celebrated through the observance of Easter Sunday, which commemorates the resurrection of Christ. This day is marked by worship, reflection, and rejoicing in the hope and assurance of eternal life through Jesus.

The "Morrow After the Sabbath" thus serves as a bridge between the Old Covenant and the New, illustrating the unfolding of God's redemptive plan and the continuity of His promises throughout Scripture.
International Standard Bible Encyclopedia
Morrow After the Sabbath

MORROW AFTER THE SABBATH

(mochorath, or mochoratham, "the morrow," or "tomorrow," "the day following"; mochorath ha-shabbath, "the day after the Sabbath," i.e. the first day of the week): The first day of the week was designated for the formal offering of the first-fruits in the form of wave-sheaves (Leviticus 23:11), and of the wave-loaves 50 days later (Leviticus 23:16, 17). This recognition of an after-Sabbath during festive periods has its counterpart in the later ecclesiastical practice of celebrating not only Easter Sunday, but also Easter Monday, etc., and undoubtedly was a factor in establishing the custom which transferred the sanctity of the Sabbath to the first day of the week after the resurrection of our Lord.

Frank E. Hirsch

Library

The Crucifixion.
... The body of Jesus might have been kept elsewhere until after the Sabbath; but because
the ... without any needless delay.] ^a 62 Now on the morrow, which is ...
/.../mcgarvey/the four-fold gospel/cxxxiii the crucifixion 4.htm

The Twofold Testimony of John - the First Sabbath of Jesus's ...
... On the morrow after it, John seeth Jesus coming unto him, and ... of John from the old,
their search after the new. ... in the early morning of that Sabbath John stood ...
/.../the life and times of jesus the messiah/chapter iii the twofold testimony.htm

Questions About the Nature and Perpetuity of the Seventh-Day ...
... Pentecost, which was the first day of the week, mention is made of their being together
again: for Pentecost was always the morrow after the sabbath, the old ...
/.../bunyan/the works of john bunyan volumes 1-3/questions about the nature and.htm

The Miracle of Pentecost and the Birthday of the Christian
... (1) The choice of the day in the week depends partly on the interpretation of "the
morrow after the (Passover) Sabbath" from which the fiftieth day was to be ...
/.../schaff/history of the christian church volume i/section 24 the miracle of.htm

In Death and after Death
... who lives to-day and dies to-morrow, whose wrath ... Immediately after the body is carried
out of the house all ... and the mourners sit (except on the Sabbath, and on ...
/.../edersheim/sketches of jewish social life/chapter 10 in death and.htm

To-Morrow
... A sermon (No.94) delivered on Sabbath morning, August 25, 1856, by CH ... what disastrous
circumstances have occurred to men in this life after to-morrow had gone ...
//christianbookshelf.org/spurgeon/sermons on proverbs/to-morrow.htm

To-Morrow
... You have been breaking the Sabbath: but you intend to ... take care of wife and family
in after days, if I ... eternity about not taking thought for the morrow; but I ...
//christianbookshelf.org/spurgeon/spurgeons sermons volume 2 1856/to-morrow.htm

Demonstration xxii. --Of Death and the Latter Times.
... There is one that makes plans for many years, and (the knowledge) is withheld from
him that he shall not survive to-morrow. ... And after the Sabbath, I have ...
/.../aphrahat/aphrahat select demonstrations/demonstration xxii of death and the.htm

The Life of Mr. James Durham.
... need to be pressed to go to church to-morrow. Accordingly on Sabbath morning, rising
early, he went to ... After this he ordinarily called Mr. Melvil father when ...
/.../howie/biographia scoticana scots worthies/the life of mr james 2.htm

The Dead Christ
... to remove bodies from the cross immediately after their death ... there was the additional
reason, that the morrow of the ... was a high day"it was the Sabbath of the ...
/.../stalker/the trial and death of jesus christ/chapter xxii the dead christ.htm

Resources
Is carpe diem something a Christian should live by? | GotQuestions.org

What is the “Sinners in the Hands of an Angry God” sermon? | GotQuestions.org

Morrow: Dictionary and Thesaurus | Clyx.com

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Morrow After the Sabbath

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