Topical Encyclopedia Baal-Hanan is a biblical figure mentioned in the genealogies and historical accounts of the Edomite kings. His name, meaning "Baal is gracious," reflects the syncretism prevalent in the region, where the worship of Baal was common among the neighboring nations. Baal-Hanan is noted as one of the kings who reigned in Edom before any king ruled over the Israelites, highlighting the established political structures in Edom during the patriarchal period.Biblical References: Baal-Hanan is mentioned in the context of the Edomite monarchy in the Book of Genesis and the First Book of Chronicles. In Genesis 36:38-39 , the text states: "When Shaul died, Baal-Hanan son of Achbor reigned in his place. When Baal-Hanan son of Achbor died, Hadad reigned in his place. The name of his city was Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab." Similarly, 1 Chronicles 1:49-50 records: "When Shaul died, Baal-Hanan son of Achbor reigned in his place. When Baal-Hanan died, Hadad reigned in his place. The name of his city was Pai, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab." Historical and Cultural Context: The Edomites were descendants of Esau, the brother of Jacob, and thus shared a common ancestry with the Israelites. The mention of Baal-Hanan as a king of Edom during this early period indicates the development of a structured monarchy in Edom, which was contemporaneous with the tribal confederation of Israel. The Edomite kingship, as recorded in the biblical genealogies, suggests a level of political organization and stability. The name Baal-Hanan itself is indicative of the religious influences in Edom. Baal was a prominent deity in the Canaanite pantheon, and the incorporation of his name into personal names reflects the religious syncretism that was prevalent in the region. This syncretism often posed challenges to the Israelites, who were called to worship Yahweh exclusively. Theological Significance: From a theological perspective, the account of Baal-Hanan and the Edomite kings serves as a backdrop to the unfolding narrative of Israel's history. The existence of established kingdoms like Edom underscores the challenges and interactions that the Israelites faced as they settled in the Promised Land. The biblical narrative often contrasts the faithfulness required of Israel with the idolatrous practices of surrounding nations, including Edom. The genealogical records, including those of Edomite kings like Baal-Hanan, also emphasize the fulfillment of God's promises to the patriarchs. Despite the enmity that often existed between Israel and Edom, both nations were part of the broader tapestry of God's redemptive plan, as descendants of Abraham. Conclusion: Baal-Hanan's brief mention in the biblical text provides insight into the early political and religious landscape of the region. His reign as king of Edom is a testament to the complex interplay of culture, religion, and politics in the ancient Near East, as well as the enduring legacy of the patriarchal narratives. Nave's Topical Index Genesis 36:38,39And Saul died, and Baalhanan the son of Achbor reigned in his stead. Nave's Topical Index 1 Chronicles 1:49,50 Strong's Hebrew 1177. Baal Chanan -- "Baal is gracious," a king of Edom, also an ...... Word Origin from Baal and chanan Definition "Baal is gracious," a king of Edom, also an Isr. NASB Word Usage Baal-hanan (5). Baal-hanan. ... /hebrew/1177.htm - 6k Library Chapter xxxvi Resources What is the story of Elijah and the prophets of Baal? | GotQuestions.orgWhy did Jehu destroy the Baal worship in Israel but not the worship of golden calves? | GotQuestions.org Why is Gideon referred to as Jerubbaal? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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