Cedron: Brook of, Running South Under the Eastern Wall of Jerusalem
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The Brook of Cedron, also known as the Kidron Valley, is a significant geographical and historical feature in biblical narratives. It is a valley that runs southward under the eastern wall of Jerusalem, separating the city from the Mount of Olives. The brook itself is a seasonal watercourse, often dry except during the rainy season, when it channels water through the valley.

Biblical References and Significance

The Brook of Cedron is mentioned several times in the Bible, serving as a backdrop for key events in both the Old and New Testaments. In the Old Testament, it is first mentioned in connection with King David. When David fled from his son Absalom, he crossed the Brook of Cedron, a moment of deep personal and national crisis. The Berean Standard Bible records this event in 2 Samuel 15:23: "Everyone in the countryside was weeping loudly as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness."

The brook also played a role in the religious reforms of the kings of Judah. King Asa, in his zeal to purify worship, burned the obscene image of Asherah by the Brook of Cedron (1 Kings 15:13). Similarly, King Josiah, during his extensive reforms, defiled the high places and removed the idols, casting their ashes into the Brook of Cedron (2 Kings 23:4, 6, 12). These actions underscore the brook's association with cleansing and the removal of idolatry from the land.

In the New Testament, the Brook of Cedron is notably mentioned in the context of Jesus' final hours before His crucifixion. After the Last Supper, Jesus and His disciples crossed the brook on their way to the Garden of Gethsemane, where He would be betrayed. John 18:1 states, "When Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden."

Historical and Archaeological Context

The Kidron Valley has been a site of continuous historical and archaeological interest. It served as a natural defense for the city of Jerusalem and has been the location of numerous burials and tombs, including those traditionally attributed to Absalom and Zechariah. The valley's strategic and religious significance is evident throughout biblical history, as it often marked the boundary between the sacred city and the wilderness beyond.

Symbolism and Theological Themes

The Brook of Cedron holds rich symbolic meaning within the biblical narrative. It represents a boundary between the holy city and the outside world, a place of transition and decision. The crossing of the brook by David and later by Jesus signifies moments of profound trial and faith. For David, it was a time of fleeing and seeking God's guidance, while for Jesus, it marked the beginning of His Passion, leading to the ultimate sacrifice for humanity's redemption.

The brook's association with cleansing and the removal of impurities during the reforms of Asa and Josiah further highlights its role as a symbol of purification and renewal. It serves as a reminder of the need for spiritual cleansing and the rejection of idolatry in the pursuit of true worship.

In summary, the Brook of Cedron is a multifaceted symbol within the biblical landscape, representing both physical and spiritual journeys. Its presence in key biblical events underscores its importance in the narrative of God's interaction with His people.
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1 Kings 2:37
For it shall be, that on the day you go out, and pass over the brook Kidron, you shall know for certain that you shall surely die: your blood shall be on your own head.
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Nehemiah 2:15
Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
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Jeremiah 31:40
And the whole valley of the dead bodies, and of the ashes, and all the fields to the brook of Kidron, to the corner of the horse gate toward the east, shall be holy to the LORD; it shall not be plucked up, nor thrown down any more for ever.
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