Epicureans: Dispute With Paul
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The Epicureans were a philosophical group originating from the teachings of Epicurus, a Greek philosopher who lived from 341 to 270 BC. Epicureanism emphasized the pursuit of pleasure and the avoidance of pain as the primary goals of life, advocating for a life of moderation and intellectual contemplation to achieve tranquility. This philosophy was materialistic, denying the existence of an afterlife and the intervention of deities in human affairs.

In the New Testament, the Epicureans are mentioned in the context of the Apostle Paul's missionary journey to Athens, as recorded in the Book of Acts. During his time in Athens, Paul encountered various philosophers, including the Epicureans, who engaged him in discussion. The account is found in Acts 17:16-34, where Paul is brought to the Areopagus to explain his teachings.

Acts 17:18 states, "Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, 'What is this babbler trying to say?' Others said, 'He seems to be advocating foreign gods.' They said this because Paul was proclaiming the good news of Jesus and the resurrection."

The Epicureans, along with the Stoics, were intrigued and perplexed by Paul's message, particularly his proclamation of Jesus Christ and the resurrection. The concept of resurrection was foreign to Epicurean thought, which denied any form of life after death. Their materialistic worldview clashed with Paul's teachings about the spiritual realities and the hope of eternal life through Jesus Christ.

Paul's address at the Areopagus, as recorded in Acts 17:22-31, provides insight into his approach to engaging with the Epicureans and other Athenian philosophers. He begins by acknowledging their religiosity and uses their altar to an "unknown god" as a starting point to introduce the one true God, the Creator of the universe. Paul emphasizes God's transcendence and immanence, declaring that God "does not live in temples made by human hands" (Acts 17:24) and that He "gives everyone life and breath and everything else" (Acts 17:25).

Paul's message challenges the Epicurean belief system by asserting the reality of a personal God who is actively involved in His creation and who has appointed a day of judgment through Jesus Christ, whom He raised from the dead. Acts 17:31 states, "For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead."

The response to Paul's message was mixed. Acts 17:32-34 records, "When they heard about the resurrection of the dead, some began to scoff, but others said, 'We want to hear you again on this topic.' At that, Paul left the Areopagus. But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them."

The Epicureans' encounter with Paul highlights the tension between the philosophical ideas of the time and the transformative message of the Gospel. While some dismissed Paul's teachings, others were intrigued and open to further discussion, leading to conversions among those who were willing to consider the truth of the resurrection and the hope it offers.
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Acts 17:18
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seems to be a setter forth of strange gods: because he preached to them Jesus, and the resurrection.
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Library

Paul in Athens.
... synagogue, he had no occasion to dispute upon the ... barbarian, for such they accounted
Paul, should presume ... that "certain philosophers of the Epicureans, and of ...
/.../dick/lectures on the acts of the apostles/lecture xx paul in athens.htm

The Apostle of the Gentiles.
... him a second time; and after a dispute on the ... Paul, taking Silas as his companion,
went over the former ... the love of virtue and honour; the Epicureans said that ...
//christianbookshelf.org/yonge/the chosen people/lesson xxii the apostle of.htm

The Heresies of the Apostolic Age.
... the Stoics, the heresy of the Epicureans, and the ... When Paul asks the Corinthians""
How say some among ... designation may, perhaps, admit of some dispute; but it ...
/.../killen/the ancient church/chapter iii the heresies of.htm

Acts 17:16-17. Athens.
... Afterwards he went on to "dispute," or hold discussions, "in the ... Paul is a model
to us: he combined fiery zeal ... God at the judgment day, to Epicureans and Stoics ...
/.../chapter ix acts 17 16-17 athens.htm

Refutation of the Calumnies by which this Doctrine is Always ...
... his Spirit, who spoke by the mouth of Paul. ... view, when he shows that the dispute
is superfluous ... Pelagians, or Manichees, or Anabaptists, or Epicureans (for it ...
/.../the institutes of the christian religion/chapter 23 refutation of the.htm

The World, Created by God, Still Cherished and Protected by Him. ...
... I say nothing of the Epicureans (a pest with which the ... We are unwilling to dispute
about words; but we do not ... because it is of the class which Paul teaches us ...
/.../the institutes of the christian religion/chapter 16 the world created.htm

Of Christian Liberty.
... and efficacy of Christian liberty, in opposition to the Epicureans. ... For it is no
trivial dispute that is here ... 8. "I know," says Paul, "that there is nothing ...
/.../the institutes of the christian religion/chapter 19 of christian liberty.htm

So Likewise Ye, when Ye Shall have done all those Things
... We dispute concerning this matter, namely, whether good works ... And Paul thus says
that confession saves, in ... ascertained that most of them are openly Epicureans. ...
/.../melanchthon/the apology of the augsburg confession/part 10 so likewise ye.htm

The Knowledge of God Conspicuous in the Creation, and Continual ...
... Hence, too, the passage which Paul quotes from Aratus ... of it impossible, did not the
Epicureans, like so ... the doctrine of providence beyond dispute, the practical ...
/.../calvin/the institutes of the christian religion/chapter 5 the knowledge of.htm

Introductory Note
... about the year 256, the matter in dispute was referred ... his help in the difficulty
with Paul of Samosata ... to Timotheus, in opposition to the Epicureans, of which ...
//christianbookshelf.org/dionysius/the works of dionysius/introductory note.htm

Resources
Does the “God gene” disprove God? | GotQuestions.org

Is Jesus a copy of Dionysus? | GotQuestions.org

Is Jesus a myth? Is Jesus just a copy of the pagan gods of other ancient religions? | GotQuestions.org

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