The Apostle Paul, a pivotal figure in the early Christian church, faced numerous false accusations throughout his ministry. These incidents, recorded in the New Testament, highlight the challenges and opposition he encountered as he spread the Gospel. Below are key instances where Paul was falsely accused:

1. Accusation of Teaching Against the Law and the Temple (Acts 21:27-28):
While Paul was in Jerusalem, Jews from Asia stirred up the crowd against him, accusing him of teaching against the Jewish people, the Law, and the temple. They claimed, "This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place" (Acts 21:28). This accusation was false, as Paul had not brought Greeks into the temple, but it led to his arrest and subsequent trials.

2. Accusation Before the Sanhedrin (Acts 23:1-10):
Paul was brought before the Sanhedrin, where he faced further accusations. The high priest Ananias ordered those standing near Paul to strike him on the mouth, and a heated dispute arose between the Pharisees and Sadducees. Paul declared his innocence, stating, "My brothers, I have conducted myself before God in all good conscience to this day" (Acts 23:1). The accusations were rooted in religious and political tensions rather than any wrongdoing by Paul.

3. Accusation Before Felix (Acts 24:1-9):
The high priest Ananias, along with some elders and a lawyer named Tertullus, brought charges against Paul before the Roman governor Felix. Tertullus accused Paul of being "a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5). He also accused Paul of attempting to desecrate the temple. Paul defended himself by asserting that he had not caused any disturbance and that the accusations were baseless.

4. Accusation Before Festus and Agrippa (Acts 25:6-8; 26:1-32):
When Festus succeeded Felix as governor, the Jewish leaders renewed their charges against Paul. Festus, seeking to please the Jews, asked Paul if he was willing to go to Jerusalem for trial. Paul, aware of the danger, appealed to Caesar. Before King Agrippa, Paul recounted his conversion and mission, emphasizing that he was being accused "for the hope of the promise made by God to our fathers" (Acts 26:6). Agrippa concluded that Paul had done nothing deserving death or imprisonment.

5. Accusation of Stirring Up Rebellion (Acts 17:5-7):
In Thessalonica, Paul and Silas faced accusations of causing unrest. The Jews, out of jealousy, incited a mob and dragged Jason and some other believers before the city officials, shouting, "These men who have turned the world upside down have now come here, and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus" (Acts 17:6-7). This accusation was a distortion of Paul's message about the Kingdom of God.

These incidents illustrate the persistent opposition Paul faced from both Jewish and Roman authorities. Despite the false accusations, Paul remained steadfast in his mission, trusting in God's providence and using each opportunity to testify about Christ. His experiences serve as a testament to the trials faced by early Christians and the enduring power of faith in the face of adversity.Acts 17:7
Whom Jason has received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
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Acts 21:28
Crying out, Men of Israel, help: This is the man, that teaches all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and has polluted this holy place.
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Acts 24:5,6,13
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
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Acts 25:2,7
Then the high priest and the chief of the Jews informed him against Paul, and sought him,
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Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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Period I: the Imperial State Church of the Undivided Empire, or ...
... they ought to be admitted to bring accusation by hired ... grace of God freed us from
this false doctrine, impiety ... To guard against the worship of a being created ...
/.../ayer/a source book for ancient church history/period i the imperial state.htm

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