Hattil is a biblical figure mentioned in the context of the Jewish exiles who returned to Jerusalem following the Babylonian captivity. His name appears in the genealogical records of those who were part of the restoration community, highlighting the importance of lineage and heritage in the post-exilic period.

Biblical References:

Hattil is specifically mentioned in the book of Ezra, which documents the return of the Jewish exiles from Babylon and the rebuilding of the Temple in Jerusalem. In Ezra 2:42, the text states: "The descendants of the gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hattil, the descendants of Shobai, in all 139." . This passage lists Hattil among the gatekeepers, a group responsible for the security and proper functioning of the Temple.

The parallel account in Nehemiah 7:45 also includes Hattil in the list of gatekeepers: "The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hattil, the descendants of Shobai, 138 in all." . The slight numerical discrepancy between Ezra and Nehemiah is a common feature in ancient records, often attributed to variations in source materials or scribal transmission.

Role and Significance:

The role of the gatekeepers was crucial in the religious and communal life of post-exilic Jerusalem. They were tasked with guarding the gates of the Temple, ensuring that only those who were ceremonially clean could enter, and maintaining order during worship and sacrifices. This position required trustworthiness and dedication, as the gatekeepers were integral to the sanctity and security of the Temple.

Hattil's inclusion in the genealogical records underscores the continuity of the Levitical and priestly functions despite the disruptions caused by the exile. The returnees, including Hattil, were seen as a fulfillment of God's promises to restore His people and reestablish proper worship in Jerusalem. Their genealogies served not only as a record of those who returned but also as a testament to God's faithfulness in preserving the lineage of His chosen servants.

Historical and Theological Context:

The return from exile and the rebuilding of the Temple were pivotal events in Jewish history, marking a period of renewal and rededication to the covenant with God. The genealogies in Ezra and Nehemiah reflect the community's emphasis on purity, identity, and continuity with the past. They also highlight the collective effort required to restore the religious and social structures of Israel.

From a theological perspective, the return of the exiles, including figures like Hattil, is seen as part of God's redemptive plan. It foreshadows the ultimate restoration and redemption brought about through Jesus Christ, who fulfills the promises made to Israel. The faithfulness of individuals like Hattil in their service to the Temple is a reminder of the importance of obedience and dedication to God's purposes.

In summary, Hattil represents the faithful remnant who returned to Jerusalem, playing a vital role in the reestablishment of worship and community life. His mention in the biblical record serves as a testament to the enduring legacy of those who remained steadfast in their commitment to God and His covenant.Ezra 2:57
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.
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Nehemiah 7:59
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
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