Topical Encyclopedia IntroductionJehoram, a name meaning "Yahweh is exalted," is a significant figure in the biblical narrative, appearing in the historical books of the Old Testament. There are two prominent individuals named Jehoram: one was a king of Israel, and the other was a king of Judah. Both played crucial roles in the history of the divided kingdoms and are often subjects of study in biblical scholarship. Jehoram, King of Israel Jehoram, the son of Ahab and Jezebel, reigned as the king of Israel in Samaria. His reign is chronicled in 2 Kings 3-9. Jehoram ascended to the throne after the death of his brother Ahaziah. His rule is marked by a continuation of the idolatrous practices initiated by his parents, although he did make some reforms, such as removing the sacred pillar of Baal (2 Kings 3:2). During his reign, Jehoram faced military challenges, notably from Moab. He allied with Jehoshaphat, king of Judah, and the king of Edom to fight against the Moabites. The prophet Elisha played a pivotal role in this campaign, providing divine guidance that led to a miraculous victory (2 Kings 3:11-20). Jehoram's reign was also marked by conflict with the Arameans. The siege of Samaria by Ben-Hadad, king of Aram, led to a severe famine. Elisha prophesied the end of the siege, which came to pass when the Arameans fled, leaving behind their supplies (2 Kings 6:24-7:20). Jehoram's rule ended violently when he was killed by Jehu, who was anointed by Elisha to destroy the house of Ahab and eradicate Baal worship from Israel (2 Kings 9:24). Jehoram, King of Judah Jehoram, the son of Jehoshaphat, reigned as king of Judah. His account is found in 2 Kings 8:16-24 and 2 Chronicles 21. Jehoram married Athaliah, the daughter of Ahab and Jezebel, which strengthened the alliance between Israel and Judah but also introduced idolatrous practices into Judah. Jehoram's reign was marked by significant turmoil and apostasy. He killed his brothers to secure his throne (2 Chronicles 21:4) and led Judah into idolatry, provoking the wrath of God. The prophet Elijah sent a letter to Jehoram, condemning his actions and prophesying disaster for his household (2 Chronicles 21:12-15). During his reign, Edom and Libnah revolted against Judah's control (2 Kings 8:20-22). Jehoram's rule was further troubled by invasions from the Philistines and Arabians, who plundered Jerusalem and carried off his family, leaving only his youngest son, Ahaziah (2 Chronicles 21:16-17). Jehoram's reign ended in suffering, as he was struck with a severe and incurable disease, fulfilling Elijah's prophecy. He died in agony, and his people did not honor him with a burial in the tombs of the kings (2 Chronicles 21:18-20). Theological Significance The accounts of Jehoram, both in Israel and Judah, serve as cautionary tales about the consequences of idolatry and unfaithfulness to God. Their accounts highlight the importance of covenant fidelity and the dangers of alliances that lead to spiritual compromise. The narratives of Jehoram's reigns underscore the prophetic role in guiding and correcting the kings of Israel and Judah, emphasizing the sovereignty of God in the affairs of nations. Nave's Topical Index 2 Kings 8:3,6And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry to the king for her house and for her land. Nave's Topical Index Library Jehoram Succeeds Jehoshaphat; How Joram, his Namesake, King of ... The Kingdom Op Judah. The Sin of Unbelief New Uses for Old Trophies Resources Is prayer to saints / Mary biblical? | GotQuestions.orgSilent prayer - is it biblical? | GotQuestions.org What is the meaning of Philippians 4:6? | GotQuestions.org Petition: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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