Ramah, also referred to as Rama, is a significant city mentioned in the Bible, primarily within the context of the Old Testament. It is one of the cities allotted to the tribe of Benjamin, as detailed in the Book of Joshua. The name "Ramah" means "height" or "high place," which is fitting given its geographical location.

Biblical References and Historical Context

1. Allotment to Benjamin: Ramah is first mentioned in the context of the division of the Promised Land among the tribes of Israel. In Joshua 18:25, it is listed among the cities given to the tribe of Benjamin: "Gibeon, Ramah, and Beeroth."

2. Strategic Location: Ramah's location was of strategic importance, situated approximately five miles north of Jerusalem. It served as a key point along the central ridge route, which was a major north-south travel artery in ancient Israel.

3. Prophetic Significance: Ramah holds a place of prophetic significance in the Bible. In Jeremiah 31:15, the city is mentioned in a prophecy of lamentation: "This is what the LORD says: 'A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.'" This prophecy is later referenced in the New Testament in Matthew 2:18, in connection with Herod's massacre of the innocents.

4. Role in the Monarchy: During the period of the monarchy, Ramah played a role in the political and military events of Israel. In 1 Samuel 7:17, it is noted as a place where the prophet Samuel judged Israel: "Then he would return to Ramah, because his home was there, and there he also judged Israel. And he built an altar there to the LORD."

5. Conflict with Israel and Judah: Ramah was a site of conflict between the northern kingdom of Israel and the southern kingdom of Judah. In 1 Kings 15:17, King Baasha of Israel fortified Ramah to prevent people from leaving or entering the territory of Asa, king of Judah: "Then Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah."

6. Rebuilding and Restoration: The city of Ramah was also involved in the rebuilding efforts after the Babylonian exile. In Ezra 2:26, the returnees from Ramah are listed among those who came back to rebuild Jerusalem: "The men of Ramah and Geba, 621."

Cultural and Theological Insights

Ramah's repeated mention in the biblical narrative underscores its importance as a cultural and religious center. It was a place where significant events unfolded, reflecting the broader themes of covenant, judgment, and redemption that run throughout the Scriptures. The prophetic lament associated with Ramah highlights the deep sorrow and loss experienced by the people of Israel, yet it also points to the hope of restoration and God's enduring faithfulness to His covenant promises.

Ramah's role in the biblical narrative serves as a reminder of the complex interplay between divine providence and human history, illustrating how God works through specific locations and events to accomplish His purposes.Joshua 18:25
Gibeon, and Ramah, and Beeroth,
Nave's Topical Index

Judges 19:13
And he said to his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
Nave's Topical Index

The Hebrews and the Philistines --Damascus
... 1:1-9, where the king is called Adoni-bezek ... of the old Canaanite sanctuaries, such
as Ramah, Bethel, and ... 35:8), and consequently place it between Rama and Bethel ...
/.../chapter iiithe hebrews and the.htm

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