Topical Encyclopedia Sallumus is a biblical figure mentioned in the apocryphal book of 1 Esdras, which is part of the Septuagint but not included in the canonical Hebrew Bible. The name Sallumus is considered a variant of the Hebrew name Shallum, which appears in the canonical books of the Old Testament. The name Shallum is associated with several individuals in the Bible, and it means "retribution" or "recompense" in Hebrew.Biblical Context In 1 Esdras, Sallumus is listed among the leaders who returned from the Babylonian exile with Zerubbabel. This return is a significant event in Jewish history, marking the beginning of the restoration of Jerusalem and the rebuilding of the Temple. The return from exile is also chronicled in the canonical books of Ezra and Nehemiah, where similar lists of returnees are provided, though the names may vary slightly due to transliteration differences. Related Figures 1. Shallum, King of Israel: In the canonical books, Shallum is the name of a king of Israel who reigned briefly. He is mentioned in 2 Kings 15:13-15, where it is recorded that he conspired against and assassinated King Zechariah, thus ending the dynasty of Jehu. Shallum's reign lasted only one month before he was overthrown by Menahem. 2. Shallum, Son of Jabesh: This Shallum is the same as the king mentioned above, emphasizing his lineage as the son of Jabesh. 3. Shallum, Husband of Huldah the Prophetess: Another notable figure named Shallum is the husband of Huldah, the prophetess consulted by King Josiah's officials in 2 Kings 22:14 and 2 Chronicles 34:22. Huldah's prophecy confirmed the coming judgment on Judah due to the nation's disobedience. 4. Shallum, Son of Kore: In 1 Chronicles 9:19, Shallum is identified as a gatekeeper of the tabernacle, a role of significant responsibility in the Levitical service. Theological Significance The mention of Sallumus in the context of the return from exile highlights the theme of restoration and divine faithfulness. The returnees, including leaders like Sallumus, played a crucial role in re-establishing the worship of Yahweh in Jerusalem and rebuilding the community according to the Law of Moses. This event underscores God's covenantal promises to His people, despite their previous disobedience and the resulting exile. Historical and Cultural Insights The variations in names between the apocryphal and canonical texts reflect the linguistic and translational challenges faced by ancient scribes. The Septuagint, a Greek translation of Hebrew Scriptures, often presents names in forms that differ from the Masoretic Text, the authoritative Hebrew text of the Jewish Bible. These differences provide valuable insights into the transmission and preservation of biblical texts across different cultures and languages. Conclusion While Sallumus is not a prominent figure in the canonical Bible, his inclusion in the list of returnees in 1 Esdras connects him to the broader narrative of Israel's restoration. This narrative is central to understanding God's redemptive work throughout history, as He continually calls His people back to Himself and fulfills His promises. International Standard Bible Encyclopedia SALLUMUSsa-lu'-mus, sal'-u-mus Salloumos): One of the porters who had taken "strange wives" (1 Esdras 9:25) = "Shallum" in Ezra 10:24; called also "Salum" in 1 Esdras 5:28. Library How the King of Babylon Took Jerusalem and Burnt the Temple and ... Thesaurus Sallumus... Int. Standard Bible Encyclopedia SALLUMUS. sa-lu'-mus, sal'-u-mus Salloumos): One of the porters who had taken "strange wives" (1 ... /s/sallumus.htm - 6k Shallum (27 Occurrences) Salma (3 Occurrences) Salum Sallu (3 Occurrences) Resources Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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