Topical Encyclopedia Savias is a biblical figure mentioned in the apocryphal text of 1 Esdras, which is included in some Christian traditions but not in the canonical Hebrew Bible or Protestant Old Testament. The name "Savias" appears in the context of the return of the Jewish exiles from Babylon to Jerusalem, a significant event in Jewish history that is also detailed in the canonical books of Ezra and Nehemiah.Biblical Context In 1 Esdras 8:2, Savias is listed among the leaders who returned with Ezra from Babylon to Jerusalem. The passage reads: "These are the leaders who went up with Ezra from Babylon, in the reign of King Artaxerxes: Gershom, of the descendants of Phinehas; Gamael, of the descendants of Ithamar; Hattush, of the descendants of David; Zechariah, of the descendants of Parosh; and with him were listed one hundred fifty men. Of the descendants of Pahath-moab, Eliehoenai son of Zerahiah, and with him two hundred men. Of the descendants of Zattu, Shecaniah son of Jahaziel, and with him three hundred men. Of the descendants of Adin, Obed son of Jonathan, and with him two hundred fifty men. Of the descendants of Elam, Jeshaiah son of Gotholiah, and with him seventy men. Of the descendants of Shephatiah, Zeraiah son of Michael, and with him seventy men. Of the descendants of Joab, Obadiah son of Jehiel, and with him two hundred twelve men. Of the descendants of Bani, Shelomith son of Josiphiah, and with him one hundred sixty men. Of the descendants of Bebai, Zechariah son of Bebai, and with him twenty-eight men. Of the descendants of Azgad, Johanan son of Hakkatan, and with him one hundred ten men. Of the descendants of Adonikam, the last ones, and these are their names: Eliphelet, Jeuel, and Shemaiah, and with them seventy men. Of the descendants of Bigvai, Uthai son of Istalcurus, and with him seventy men." (1 Esdras 8:2-14) Historical and Theological Significance The mention of Savias in 1 Esdras highlights the importance of the return from exile, a pivotal moment in Jewish history that marked the beginning of the restoration of Jerusalem and the Temple. This event is seen as a fulfillment of God's promises to His people, demonstrating His faithfulness and sovereignty. The leaders, including Savias, played a crucial role in re-establishing the Jewish community and religious practices in Jerusalem. Theologically, the return from exile is often viewed as a symbol of spiritual renewal and redemption. It serves as a reminder of God's mercy and the hope of restoration for those who remain faithful to Him. The inclusion of Savias in the list of leaders underscores the collective effort and unity required to rebuild the community and restore worship according to the Law of Moses. Name and Etymology The name "Savias" is of uncertain etymology, and its meaning is not explicitly defined in biblical texts. It is possible that the name has roots in Hebrew or Aramaic, reflecting the linguistic and cultural context of the Jewish exiles in Babylon. Conclusion While Savias is not a prominent figure in the broader biblical narrative, his inclusion in the list of leaders returning with Ezra signifies the collaborative effort of the Jewish people in re-establishing their homeland and religious identity. The account of Savias and his contemporaries serves as a testament to the enduring faith and resilience of the Jewish community in the face of adversity. International Standard Bible Encyclopedia SAVIASsa-vi'-as (Saouia): In 1 Esdras 8:2, for Uzzi, an ancestor of Ezra, in Ezra 7:4. Thesaurus Savias... Int. Standard Bible Encyclopedia SAVIAS. sa-vi'-as (Saouia): In 1 Esdras 8:2, for Uzzi, an ancestor of Ezra, in Ezra 7:4. ... /s/savias.htm - 6k Saveth (36 Occurrences) Saving (37 Occurrences) Resources Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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