The Man Who Releases the Goat
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In the context of the Day of Atonement, as described in Leviticus 16, the role of "The Man Who Releases the Goat" is a significant yet often overlooked aspect of the ancient Israelite sacrificial system. This individual is responsible for the release of the scapegoat, or "Azazel," into the wilderness, symbolically carrying away the sins of the people of Israel.

Biblical Context

The Day of Atonement, or Yom Kippur, is a solemn and sacred day in the Jewish calendar, instituted by God as a day of national repentance and purification. Leviticus 16 outlines the detailed procedures that the high priest must follow to atone for the sins of the people. Central to this ritual are two goats: one is sacrificed as a sin offering, and the other is designated as the scapegoat.

Leviticus 16:8-10 states: "After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat, he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering. But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to make atonement by sending it into the wilderness as the scapegoat."

Role and Responsibilities

The man who releases the goat plays a crucial role in this ritual. After the high priest lays his hands on the head of the scapegoat, confessing over it all the iniquities and transgressions of the Israelites, the goat is entrusted to this man, who is tasked with leading it into the wilderness.

Leviticus 16:21-22 describes this process: "He is to lay both hands on the head of the live goat and confess over it all the iniquities and transgressions of the Israelites, regarding all their sins. He shall place them on the head of the goat and send it away into the wilderness by the hand of a man appointed for the task. The goat will carry on itself all their iniquities into a solitary place, and the man shall release it into the wilderness."

The man chosen for this task must be ritually clean, as he is performing a sacred duty. His role is to ensure that the goat, bearing the sins of the people, is taken to a remote and uninhabited area, symbolizing the complete removal of sin from the community.

Symbolism and Theological Significance

The act of releasing the scapegoat into the wilderness is rich in symbolism. It represents the removal of sin and guilt from the people, a physical manifestation of God's forgiveness and cleansing. The wilderness, often seen as a place of desolation and separation, underscores the idea of sin being cast away, never to return.

This ritual foreshadows the ultimate atonement provided by Jesus Christ, who, according to Christian theology, bore the sins of humanity and provided a way for reconciliation with God. The scapegoat serves as a type, or foreshadowing, of Christ's sacrificial work, emphasizing the themes of substitution and expiation.

Historical and Cultural Context

In ancient Israel, the Day of Atonement was a pivotal event, deeply embedded in the religious and cultural life of the people. The man who released the goat was part of a larger community effort to seek God's mercy and favor. His role, though not as prominent as that of the high priest, was essential to the completion of the atonement process.

The practice of using a scapegoat has also been observed in various cultures throughout history, often as a means of transferring guilt or blame. However, the biblical account is unique in its theological depth and its connection to the covenant relationship between God and Israel.

Conclusion

The man who releases the goat, while a minor figure in the grand narrative of Scripture, plays a vital role in the Day of Atonement. His actions are a tangible expression of God's provision for sin and a reminder of the need for repentance and purification. Through this ritual, the Israelites were reminded of God's holiness and their dependence on His grace for forgiveness and restoration.
Subtopics

Man

Man Hair

Man is of the Earth Earthy

Man of Every Nation, Made of One Blood

Man of Sin

Man of War

Man Shall not Lay With Man

Man: Able to Sustain Bodily Affliction

Man: All the Ways of, Clean in his own Eyes

Man: Allowed to Eat Flesh After the Flood

Man: Approved of by God

Man: Banished from Paradise

Man: Blessed by God

Man: Born in Sin

Man: Born to Trouble

Man: Called: A Worm

Man: Called: Flesh

Man: Called: The Potsherd of the Earth

Man: Called: Vain Man

Man: Cannot be Just With God

Man: Cannot Cleanse Himself

Man: Cannot Direct his Ways

Man: Cannot Profit God

Man: Cannot Retain his Spirit from Death

Man: Christ is the Head of Every

Man: Christ was Found in Fashion As

Man: Christ: A Refuge As, to Sinners

Man: Christ: Approved of God As

Man: Christ: As Such, is the Cause of the Resurrection

Man: Christ: Called the Second, As Covenant Head of the Church

Man: Christ: Knew What Was In

Man: Christ: Made in the Image of

Man: Christ: Took on Him Nature of

Man: Clothed by God With Skins

Man: Compared to a Sleep

Man: Compared to a Wild Donkey's Colt

Man: Compared to Clay in the Potter's Hand

Man: Compared to Grass

Man: Compared to Vanity

Man: Covered Himself With Fig Leaves

Man: Created

Man: Created by Christ

Man: Created by God

Man: Created by the Holy Spirit

Man: Created in Knowledge (Inferred)

Man: Created in the Image of God

Man: Created in Uprightness

Man: Created: A Living Soul

Man: Created: A Type of Christ

Man: Created: After Consultation, by the Trinity

Man: Created: After the Likeness of God

Man: Created: from the Dust

Man: Created: Male and Female

Man: Created: On the Sixth Day

Man: Created: Under Obligations to Obedience

Man: Created: Upon the Earth

Man: Days of, As the Days of a Hireling

Man: Days of, Compared to a Shadow

Man: Design of the Creation of

Man: Disobeyed God by Eating Part of the Forbidden Fruit

Man: Dominion of

Man: Equality of

Man: Every Herb and Tree Given To, for Food

Man: Fearfully and Wonderfully Made

Man: Filled With Shame After the Fall

Man: Gave Names to Other Creatures

Man: God: Destroys the Hopes of

Man: God: Enables to Speak

Man: God: Instructs

Man: God: Makes his Beauty Consume Away

Man: God: Makes the Wrath of, to Praise Him

Man: God: Orders the Goings of

Man: God: Prepares the Heart of

Man: God: Preserves

Man: God: Provides For

Man: God: Turns to Destruction

Man: God's Purpose in Creation Completed by Making

Man: Has an Appointed Time on the Earth

Man: Has But Few Days

Man: Has Sought out Many Inventions

Man: Ignorant of What is Good for Him

Man: Ignorant of What is to Come After Him

Man: Inferior to Angels

Man: Insignificance of

Man: Intellect of, Matured by Age

Man: Involved Posterity in his Ruin

Man: Little Lower than the Angels

Man: Made by God in his Successive Generations

Man: Made for God

Man: Made Wise by the Inspiration of the Almighty

Man: More Valuable than Other Creatures

Man: Mortal

Man: Nature and Constitution of, Different from Other Creatures

Man: No Trust to be Placed In

Man: Not Good For, to be Alone

Man: Not Profited by all his Labour and Travail

Man: Ordinary Limit of his Life

Man: Originally Naked and not Ashamed

Man: Placed in the Garden of Eden

Man: Possessed of a Body

Man: Possessed of a Soul

Man: Possessed of a Spirit

Man: Possessed of Affections

Man: Possessed of Conscience

Man: Possessed of Memory

Man: Possessed of Understanding

Man: Possessed of Will

Man: Punished for Disobedience

Man: Quickened by the Breath of God

Man: Received Dominion Over Other Creatures

Man: Shall be Recompensed According to his Works

Man: Sinks Under Trouble of Mind

Man: Spirit

Man: The Help of, Vain

Man: The Whole Duty of

Man: Unworthy of God's Favour

Man: Walks in a Vain Show

Man: Wiser than Other Creatures

Man: Woman Formed to be a Help For

Man: Would Give all his Possessions for the Preservation of Life

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The Man Who Pleases God
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