1 Chronicles 8:27
New International Version
Jaareshiah, Elijah and Zikri were the sons of Jeroham.

New Living Translation
Jaareshiah, Elijah, and Zicri were the sons of Jeroham.

English Standard Version
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

Berean Standard Bible
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

King James Bible
And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.

New King James Version
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

New American Standard Bible
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

NASB 1995
Jaareshiah, Elijah and Zichri were the sons of Jeroham.

NASB 1977
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

Legacy Standard Bible
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

Amplified Bible
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

Christian Standard Bible
Jaareshiah, Elijah, and Zichri were Jeroham’s sons.

Holman Christian Standard Bible
Jaareshiah, Elijah, and Zichri were Jeroham’s sons.

American Standard Version
and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.

English Revised Version
and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.

GOD'S WORD® Translation
Jaareshiah, Elijah, and Zichri.

Good News Translation
Jaareshiah, Elijah, and Zichri.

International Standard Version
Jaareshiah, Elijah, and Zichri.

NET Bible
Jaareshiah, Elijah, and Zikri were the sons of Jeroham.

New Heart English Bible
and Jaareshiah, and Elijah, and Zikri were the sons of Jeroham.

Webster's Bible Translation
And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.
Majority Text Translations
Majority Standard Bible
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

World English Bible
Jaareshiah, Elijah, Zichri, and the sons of Jeroham.
Literal Translations
Literal Standard Version
and Jaareshiah, and Eliah, and Zichri, sons of Jeroham.

Young's Literal Translation
and Jaareshiah, and Eliah, and Zichri, sons of Jeroham.

Smith's Literal Translation
And Jaresiah, and Eliah, and Zichri, sons of Jeroham.
Catholic Translations
Douay-Rheims Bible
And Jersia, and Elia, and Zechri, the sons of Jeroham.

Catholic Public Domain Version
and Jaareshiah, and Elijah, and Zichri were the sons of Jeroham.

New American Bible
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

New Revised Standard Version
Jaareshiah, Elijah, and Zichri were the sons of Jeroham.
Translations from Aramaic
Lamsa Bible
And Mikloth begat Maa.
OT Translations
JPS Tanakh 1917
and Jaareshiah, and Elijah, and Zichri, were the sons of Jeroham.

Brenton Septuagint Translation
and Jarasia, and Eria, and Zechri, son of Iroam.

Additional Translations ...
Audio Bible



Context
Genealogy from Benjamin to Saul
26Shamsherai, Shehariah, Athaliah, 27Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28All these were heads of families, the chiefs according to their genealogies, and they lived in Jerusalem.…

Cross References
1 Chronicles 9:35-44
Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah. / Abdon was his firstborn son, then Zur, Kish, Baal, Ner, Nadab, / Gedor, Ahio, Zechariah, and Mikloth. ...

1 Samuel 9:1-2
Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin. / And he had a son named Saul, choice and handsome, without equal among the Israelites—a head taller than any of the people.

1 Samuel 14:49-51
Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter). / His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of his army was Abner, the son of Saul’s uncle Ner. / Saul’s father Kish and Abner’s father Ner were sons of Abiel.

2 Samuel 21:14
And they buried the bones of Saul and his son Jonathan in Zela in the land of Benjamin, in the tomb of Saul’s father Kish. After they had done everything the king had commanded, God answered their prayers for the land.

1 Samuel 31:1-13
Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa. / The Philistines hotly pursued Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua. / When the battle intensified against Saul, the archers overtook him and wounded him critically. ...

2 Samuel 2:8-9
Meanwhile, Abner son of Ner, the commander of Saul’s army, took Saul’s son Ish-bosheth, moved him to Mahanaim, / and made him king over Gilead, Asher, Jezreel, Ephraim, and Benjamin—over all Israel.

1 Samuel 10:21-24
Then he had the tribe of Benjamin come forward by its clans, and the clan of Matri was selected. Finally, Saul son of Kish was selected. But when they looked for him, they could not find him. / So again they inquired of the LORD, “Has the man come here yet?” And the LORD replied, “Behold, he has hidden himself among the baggage.” / So they ran and brought Saul, and when he stood among the people, he was a head taller than any of the others. ...

1 Samuel 13:1-2
Saul was thirty years old when he became king, and he reigned over Israel forty-two years. / He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home.

1 Samuel 14:47-48
After Saul had assumed the kingship over Israel, he fought against all his enemies on every side—the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them. / He fought valiantly and defeated the Amalekites, delivering Israel from the hands of its plunderers.

1 Samuel 15:1-3
Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD. / This is what the LORD of Hosts says: ‘I witnessed what the Amalekites did to the Israelites when they opposed them on their way up from Egypt. / Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’”

1 Samuel 16:1-13
Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” / “How can I go?” Samuel asked. “Saul will hear of it and kill me!” The LORD answered, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ / Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.” ...

1 Samuel 17:55-58
As Saul had watched David going out to confront the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?” “As surely as you live, O king,” Abner replied, “I do not know.” / “Find out whose son this young man is!” said the king. / So when David returned from killing the Philistine, still holding his head in his hand, Abner took him and brought him before Saul. ...

1 Samuel 18:6-9
As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments. / And as the women danced, they sang out: “Saul has slain his thousands, and David his tens of thousands.” / And Saul was furious and resented this song. “They have ascribed tens of thousands to David,” he said, “but only thousands to me. What more can he have but the kingdom?” ...

1 Samuel 19:1-7
Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David, / so he warned David, saying, “My father Saul intends to kill you. Be on your guard in the morning; find a secret place and hide there. / I will go out and stand beside my father in the field where you are, so I can ask about you. And if I find out anything, I will tell you.” ...

1 Samuel 20:30-34
Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of the mother who bore you? / For as long as the son of Jesse lives on this earth, neither you nor your kingdom shall be established. Now send for him and bring him to me, for he must surely die!” / “Why must he be put to death?” Jonathan replied. “What has he done?” ...


Treasury of Scripture

And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.

Jump to Previous
Eliah Elijah Eli'jah Jeremoth Jeroham Jero'ham Zichri Zicri
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Eliah Elijah Eli'jah Jeremoth Jeroham Jero'ham Zichri Zicri
1 Chronicles 8
1. The sons and chief men of Benjamin
33. The stock of Saul and Jonathan














Jaareshiah, Elijah, and Zichri
These names are part of the genealogical record of the tribe of Benjamin. Genealogies in the Bible often serve to establish the historical and covenantal continuity of God's people. Jaareshiah, Elijah, and Zichri are not widely mentioned elsewhere in Scripture, which highlights the importance of every individual in God's plan, even if they are not prominent figures. The name Elijah, meaning "My God is Yahweh," is shared with the more famous prophet Elijah, suggesting a common cultural or religious significance attached to the name.

were the sons of Jeroham.
Jeroham is a name that appears multiple times in the Old Testament, often associated with the tribe of Benjamin. This particular Jeroham is part of the lineage that traces the descendants of Benjamin, one of the twelve sons of Jacob. The genealogical records in 1 Chronicles emphasize the restoration and continuity of Israel's tribes after the Babylonian exile, underscoring God's faithfulness to His covenant people. The mention of Jeroham and his sons serves to affirm the identity and heritage of the Benjaminites within the broader narrative of Israel's history.

Persons / Places / Events
1. Jaareshiah
A descendant of Benjamin, Jaareshiah is listed among the sons of Jeroham. His name means "whom the Lord nourishes," reflecting a divine provision and care.

2. Elijah
Another son of Jeroham, Elijah shares a name with the more famous prophet. The name means "My God is Yahweh," indicating a strong connection to the worship of the one true God.

3. Zichri
The third son of Jeroham mentioned in this verse. Zichri means "memorable" or "renowned," suggesting a legacy or impact that is noteworthy.

4. Jeroham
The father of Jaareshiah, Elijah, and Zichri. His name means "cherished" or "compassionate," which may reflect his character or the favor he found in God's eyes.

5. Tribe of Benjamin
This verse is part of a genealogical record of the tribe of Benjamin, one of the twelve tribes of Israel. The tribe is known for its warriors and its significant role in Israel's history.
Teaching Points
The Importance of Legacy
The genealogies in Chronicles remind us of the importance of family legacy and heritage. Our actions and faith can impact generations to come.

Names Reflecting Faith
The names in this verse reflect a deep connection to God. Consider how our names and identities can reflect our faith and relationship with God.

God's Provision and Care
Jaareshiah's name reminds us of God's provision. Trust in God's nourishment and care in our daily lives, knowing He provides for His people.

Significance of the Tribe of Benjamin
The tribe of Benjamin played a crucial role in Israel's history. Reflect on how God uses different people and tribes for His purposes, even those who might seem insignificant.
Bible Study Questions and Answers
1. What is the meaning of 1 Chronicles 8:27?

2. How does 1 Chronicles 8:27 demonstrate God's faithfulness to His people?

3. What can we learn about family lineage from 1 Chronicles 8:27?

4. How does this verse connect to God's promises to Israel in Genesis?

5. How can understanding genealogies strengthen our faith in God's plan?

6. How can we apply the importance of heritage in our Christian walk today?

7. What is the significance of 1 Chronicles 8:27 in the genealogy of Benjamin?

8. How does 1 Chronicles 8:27 contribute to understanding Israel's tribal history?

9. Why are genealogies, like in 1 Chronicles 8:27, important in the Bible?

10. What are the top 10 Lessons from 1 Chronicles 8?

11. In 2 Chronicles 2:4, how can a temple truly contain God if other passages assert He cannot be confined?

12. In 1 Chronicles 8:6-7, is the reference to Ehud a contradiction of Judges 3, or is it an entirely different person with the same name?

13. In what year of King Asa's reign did Baasha, King of Israel die? Twenty-sixth year (I Kings 15:33 - 16:8) Still alive in the thirty-sixth year (2 Chronicles 16:1)

14. In 1 Kings 8:27, Solomon acknowledges that God cannot be contained by the temple, yet the chapter emphasizes the temple as God's dwelling; isn't this contradictory?
What Does 1 Chronicles 8:27 Mean
Jaareshiah

• In 1 Chronicles 8:27 we meet Jaareshiah, a descendant of Benjamin. Earlier in the chapter (1 Chron 8:1–6) the writer carefully lists Benjamin’s line, anchoring this name in a real family tree that stretches back to Jacob.

• Every entry in the genealogy shows God’s intimate knowledge of His people, echoing the assurance in Isaiah 49:16 that He has engraved them on His palms. Jaareshiah’s quiet appearance reminds us that no servant of God is overlooked, even if history records only a name.

• Together with the parallel list in 1 Chron 9:35–38, the verse underscores how the post-exilic community verified its roots. God’s promises to the tribe of Benjamin (Jeremiah 33:17, 26) still stood, and Jaareshiah’s name is part of that unbroken chain.


Elijah

• The name immediately calls to mind the famous prophet of 1 Kings 17, yet this Elijah is a different man. Scripture often repeats names (Acts 7:8-16 pairs two men named Joseph), which prevents us from assigning glory to a single individual and keeps the focus on God’s redemptive thread.

• Including this Elijah affirms that godly legacies can spread beyond one celebrated life. Just as God raised up more than one Joseph, He also raised up more than one Elijah, demonstrating His limitless capacity to work through ordinary believers (Philippians 2:13).


Zichri

• Zichri’s brief mention reflects a common biblical pattern: God records people who seem obscure to us but are precious to Him (Malachi 3:16). His placement beside Jaareshiah and Elijah implies partnership in family faithfulness, not personal fame.

• Genealogies like this one provide a backdrop for later Benjamite heroes—Saul’s family in 1 Samuel 9:1 and Paul’s heritage in Romans 11:1. Zichri’s name, though small in our eyes, contributes to a lineage that eventually produces missionaries and kings.


were the sons of Jeroham

• Jeroham appears in several Benjamite lists (1 Chron 9:8; 1 Samuel 12:11), showing how God honors faithful parents by recording their children. Proverbs 17:6 reminds us that “the glory of children is their fathers,” and here the children also bring honor to Jeroham.

• By grouping these sons together, the verse lets us glimpse a household committed to covenant life. Their collective identity testifies that God often works through families, fulfilling Deuteronomy 6:6-7 as parents pass truth to the next generation.

• The phrase also highlights continuity. After exile and national upheaval (2 Chron 36:20-23), Israel needed proof that God had preserved families. Listing Jeroham’s sons verifies that the Lord’s promises to Benjamin and to Israel as a whole remained intact.


summary

1 Chronicles 8:27 is more than a roll call; it is a declaration that God remembers every individual and family who belong to Him. Jaareshiah, Elijah, and Zichri—sons of Jeroham—stand as witnesses that the Lord keeps covenant, preserves lineage, and values faith passed from parent to child. Their simple listing encourages believers today: God knows our names, secures our place in His story, and weaves our ordinary lives into His extraordinary plan.

Parallel Commentaries ...


Hebrew
Jaareshiah,
וְיַעֲרֶשְׁיָ֧ה (wə·ya·‘ă·reš·yāh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 3298: Jaareshiah -- a Benjamite

Elijah,
וְאֵלִיָּ֛ה (wə·’ê·lî·yāh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 452: Elijah -- 'Yah is God', a well-known prophet of Israel, also three other Israelites

and Zichri
וְזִכְרִ֖י (wə·ziḵ·rî)
Conjunctive waw | Noun - proper - masculine singular
Strong's 2147: Zichri -- the name of several Israelites

[were] the sons
בְּנֵ֥י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

of Jeroham.
יְרֹחָֽם׃ (yə·rō·ḥām)
Noun - proper - masculine singular
Strong's 3395: Jeroham -- 'may He be compassionate', the name of several Israelites


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OT History: 1 Chronicles 8:27 And Jaareshiah and Elijah and Zichri (1 Chron. 1Ch iCh i Ch 1 chr 1chr)
1 Chronicles 8:26
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