Berean Study Bible Genealogy from Benjamin to SaulBenjamin’s firstborn established a leading family within the tribe. Bela’s descendants appear in the wilderness census as the Belaite clan, preserving the record of God’s covenant people from Jacob’s household into Israel’s national life. Bela means “destruction” or “devouring.” Though Benjamin was Jacob’s youngest son, the tribe became known for courageous warriors and later produced Saul, Israel’s first king. 1Ch 7:7 The sons of Bela: Ezbon, Uzzi, Uzziel… Ashbel the second, Ashbel’s family, whose name means “a man of Baal” or “fire of God,” also formed part of Benjamin’s enduring inheritance in Israel. The genealogies show that God preserved not only prominent leaders but also the households through whom the tribe continued from generation to generation. Gen 46:21 The sons of Benjamin: Bela, Becher, Ashbel, Gera,… Aharah the third, Aharah, meaning “brother of evil” or “brother of the lofty,” is identified with Ahiram in the census record of Numbers 26:38, where his descendants are called the Ahiramites. The differing form of the name reflects the way tribal records could preserve the same family through related names. Benjamin’s clans remained distinct within Israel, and their continued listing testifies to the Lord’s faithfulness to the promises given to Abraham, Isaac, and Jacob. Num 26:38 These were the descendants of Benjamin by their clans:… Nohah the fourth, Nohah, meaning “rest” or “quiet,” is named fourth in Benjamin’s recorded line, preserving his place within the family from which the tribe of Benjamin descended. Such genealogies affirmed Israel’s tribal identity and testified that God preserved the descendants of Jacob through generations of conflict, exile, and restoration. 1Ch 7:6-7 The three sons of Benjamin: Bela, Becher, and Jediael.… and Rapha the fifth. Rapha, whose name can mean “healed” or “giant,” completes this portion of Benjamin’s sons as the fifth named descendant. Benjamin later produced leaders such as Saul and faithful servants such as Mordecai and Paul, showing that even a comparatively small tribe remained significant in God’s purposes for Israel. 1Ch 7:8-12 The sons of Becher: Zemirah, Joash, Eliezer… The sons of Bela: Bela, Benjamin’s firstborn, headed a major clan within the tribe of Benjamin. His descendants shared in the inheritance and covenant identity of a tribe that later produced King Saul and played a prominent role in Israel’s history. Num 26:38-40 These were the descendants of Benjamin by their clans:… Addar, Addar, whose name means “mighty” or “glorious,” stands among the continuing generations of Bela’s house. His place in the record testifies to God’s preservation of Benjamin’s tribal line and of the family inheritances allotted in Israel. Num 34:4 cross south of the Ascent of Akrabbim, continue to Zin,… Gera, Gera’s name appears elsewhere among Benjaminite families. Ehud, the judge whom God raised to deliver Israel from Moabite oppression, was called the son of Gera, linking the name with the Lord’s saving work through the tribe of Benjamin. Jdg 3:15 And again they cried out to the LORD, and He raised up… Abihud, Abihud, meaning “the father is glorious” or “my father is majesty,” completes this portion of Bela’s recorded descendants. The preservation of such names confirms that God’s promises to Abraham, Isaac, and Jacob continued through identifiable families and generations. Mat 1:13 Zerubbabel the father of Abiud, Abiud the father… Abishua, Abishua belonged to the descendants of Bela, Benjamin’s firstborn. His name means “father of deliverance” or “my father is deliverance” and recalls the Lord’s faithful preservation of Israel. He should not be confused with Abishua, the son of Phinehas in the high-priestly line. 1Ch 6:4 Eleazar was the father of Phinehas, Phinehas… Naaman, Naaman, whose name means “pleasant” or “gracious,” was likewise counted among Bela’s descendants, preserving the record of Benjamin’s family lines. Benjamin later produced Saul, Israel’s first king, and many valiant warriors; these genealogies establish the tribal heritage from which such leaders came. Gen 46:21 The sons of Benjamin: Bela, Becher, Ashbel, Gera,… Ahoah, Ahoah’s inclusion confirms the careful preservation of Benjamin’s lineage. His name is uncertain, though it may be related to the Hebrew word for “brotherly” or “fraternal.” The name may be connected with the Ahohites, a family later represented among David’s mighty men, showing how Benjamin’s households continued to contribute to Israel’s life and defense. 2Sa 23:9 Next in command was Eleazar son of Dodo the Ahohite.… Gera, Gera is listed among the sons of Bela, Benjamin’s firstborn. The name Gera means “a grain” or “a kernel.” The name also appears in the ancestry of Ehud, the Benjamite judge whom God used to deliver Israel from Moabite oppression. Although this Gera is not identified as Ehud’s father, the repeated name reflects the enduring families within Benjamin, a tribe marked by both military strength and significant service in Israel’s history. Gen 46:21 The sons of Benjamin: Bela, Becher, Ashbel, Gera,… Shephuphan, Shephuphan belongs to the preserved record of Bela’s household. Related forms of the name occur elsewhere in Benjamite genealogies, reflecting the transmission of family records through generations. His inclusion testifies that the Lord’s covenant people were known not merely as a nation, but as households and families whose heritage was remembered. 1Ch 7:12 The Shuppites and Huppites were descendants… and Huram. Huram, whose name means “noble” or “exalted,” completes this portion of Bela’s descendants. He should not be confused with Hiram of Tyre, Solomon’s ally and supplier of Temple materials. Huram’s place in Benjamin’s genealogy affirms the continuing growth of the tribe descended from Jacob’s youngest son. 2Ch 2:13 So now I am sending you Huram-abi, a skillful man… These were the descendants of Ehud Ehud belonged to the tribe of Benjamin and was likely distinct from the judge who delivered Israel from Moab in Judges 3. The genealogy preserves the memory of Benjamite households through whom God maintained the tribal inheritance of His people. Jdg 3:15 And again they cried out to the LORD, and He raised up… who were the heads of the families These men exercised recognized leadership over their clans, bearing responsibility for their households, property, worship, and communal order. Their prominence shows that God’s covenant people were sustained not only through national leaders but also through faithful family lines. Exo 6:14 These were the heads of their fathers’ houses… living in Geba Geba stood in Benjamin’s territory north of Jerusalem and held strategic importance in Israel’s defense, especially during the days of Saul and Jonathan. It was also assigned to the Levites, linking the town with Israel’s worship and instruction in the Law. Jos 18:24 Chephar-ammoni, Ophni, and Geba—twelve cities… and were exiled to Manahath: The removal of these Benjamite family heads records an earlier displacement within Israel’s tribal history, probably caused by conflict or political upheaval. Even such losses did not erase their place among God’s people, for the genealogy traces their continued identity and descendants. 1Ch 2:52 These were the descendants of Shobal the father… Naaman, Ahijah, and Gera, These names are part of the genealogy of the tribe of Benjamin, which is significant in Israel’s history. Naaman and Ahijah are not widely mentioned elsewhere, but Gera is noted as an ancestor of Ehud, the judge who delivered Israel from Moabite oppression (Judges 3:15). This connection highlights the ongoing influence of Benjamin’s descendants in Israel’s leadership and deliverance narratives. Gen 46:21 The sons of Benjamin: Bela, Becher, Ashbel, Gera,… who carried them into exile This phrase suggests a forced relocation, possibly during a time of conflict or conquest. The context of exile in the Old Testament often refers to the Babylonian captivity, but this specific reference may indicate a smaller, localized event. Exile was a common consequence of war in the ancient Near East, often resulting in the displacement of populations to weaken resistance and assimilate conquered peoples. 1Ch 5:26 So the God of Israel stirred up the spirit of Pul… and who was the father of Uzza and Ahihud. Uzza and Ahihud are lesser-known figures, but their mention here serves to continue the genealogical record of Benjamin. Genealogies in the Bible often emphasize the continuity of God’s promises through specific lineages. The inclusion of these names underscores the importance of family heritage and the fulfillment of divine purposes through successive generations. 1Ch 13:7-11 So they carried the ark of God from the house of Abinadab… Shaharaim had sons in the country of Moab Shaharaim’s family line extended into Moab, the land east of the Dead Sea descended from Lot (Genesis 19:36–37). Israel’s history with Moab included both hostility and close contact, and Benjaminite families could reside beyond Israel’s borders during unsettled periods. The genealogy preserves Shaharaim’s descendants as part of Benjamin despite their connection with a foreign land. Rut 1:1-2 In the days when the judges ruled, there was a famine… after he had divorced his wives Hushim and Baara. The record gives no reason for Shaharaim’s separation from Hushim and Baara. Divorce was regulated in Israel’s law but never treated lightly, since marriage established a covenantal household (Deuteronomy 24:1–4; Malachi 2:14–16). Shaharaim’s later family through Hodesh is recorded in the following verses, showing that the Lord’s purposes in preserving Benjamin’s tribal line continued amid the brokenness and complexity of human households. Deu 24:1-4 If a man marries a woman, but she becomes displeasing… His sons by his wife Hodesh: Hodesh, meaning “new moon” or “month,” bore sons to Shaharaim after he had sent away his earlier wives, Hushim and Baara (1 Chronicles 8:8). Her place in the record preserves the household through which this branch of Benjamin continued. 1Ch 2:18-20 Caleb son of Hezron had children by his wife Azubah… Jobab, Jobab, meaning “howler” or “shouter,” stands among the sons through whom Shaharaim’s family line was established within the tribe of Benjamin. 1Ch 1:44 When Bela died, Jobab son of Zerah from Bozrah… Zibia, Zibia’s (meaning roe or gazelle) inclusion confirms the careful preservation of individual family branches. Benjamin’s clans retained their identity through such ancestral records. 2Ch 24:1 Joash was seven years old when he became king,… Mesha, Mesha, meaning salvation or deliverance, belonged to a generation that carried forward the inheritance and responsibilities of the Benjamite tribe in Israel. 1Ch 2:42 The sons of Caleb the brother of Jerahmeel: Mesha… Malcam, Malcam (meaning “their king” or “king”) completes the list of Hodesh’s sons. Though no further deeds are recorded for these men, their names testify that God’s purposes for Israel included faithful preservation of families and tribes across generations. Zep 1:5 those who bow on the rooftops to worship the host of heaven… Jeuz, Sachia, and Mirmah. These men belonged to the Benjaminite line descending from Shaharaim through Hodesh. Their inclusion preserves the tribal record through which Benjamin’s families maintained their place in Israel, their inheritance, and their covenant identity. Though little else is recorded of them, their names stand within the line of the tribe that later produced Saul, Israel’s first king, and ultimately Paul the apostle. 1Ch 7:6 The three sons of Benjamin: Bela, Becher, and Jediael. These were his sons, The sons of Shaharaim formed part of the household through which the Benjaminite clan continued. God’s covenant promises were worked out through real families, generations, and inheritances, not through an abstract people without history. The chronicler’s record also assured the restored community after exile that its roots remained connected to the families God had established in Israel. 1Ch 2:1 These were the sons of Israel: Reuben, Simeon,… heads of families. These men served as recognized leaders of their father’s houses, bearing responsibility for the order, welfare, and representation of their extended households. Such family leadership helped preserve faithful tribal life, protect inheritance, and provide stability within the nation. Their place in the genealogy shows that God’s purposes advanced not only through kings and prophets, but also through households ordered under His covenant. 1Ch 5:24 These were the heads of their families: Epher, Ishi… He also had sons by Hushim: Hushim was one of Shaharaim’s wives, and her sons preserved a branch of Benjamin’s family within the tribal record. The Chronicler’s inclusion of her name recognizes her place in the unfolding household of Benjamin, whose descendants remained part of Israel’s covenant inheritance. Gen 46:23 The son of Dan: Hushim. Abitub and Elpaal. Abitub (“father of goodness”) and Elpaal (“God has made”) extended Shaharaim’s line and contributed to the later Benjaminite clans. Elpaal’s descendants are named in the following verses as builders and inhabitants of towns near Jerusalem, linking this family to the land and to Israel’s continuing life after exile. Gen 46:21 The sons of Benjamin: Bela, Becher, Ashbel, Gera,… The sons of Elpaal: Elpaal’s household formed part of Benjamin’s established clans, preserving the tribal inheritance entrusted to Benjamin within Israel. 1Ch 7:6 The three sons of Benjamin: Bela, Becher, and Jediael. Eber, Misham, Shemed These sons carried forward Elpaal’s line through families whose names, though not prominent in later narratives, were remembered in Israel’s covenant history. Their record testifies that God’s purposes included the ordinary households through whom the tribe endured and grew. 1Ch 1:18 Arphaxad was the father of Shelah, and Shelah was the father… (who built Ono and Lod with its villages), Shemed is credited with establishing Ono and Lod and the surrounding settlements. These towns remained significant in later biblical history: Ono appears in Nehemiah’s day, and Lod, later called Lydda, was the place where Peter healed Aeneas (Nehemiah 6:2; Acts 9:32–35). Benjamin’s early settlement of the land provided a lasting setting for God’s work among His people across generations. Neh 11:35 Lod, and Ono; and in the Valley of the Craftsmen. and Beriah and Shema Beriah (“in trouble” or “misfortune”) and Shema (“hear” or “obey”) stand within Benjamin’s preserved family history as recognized leaders whose households helped shape Israel’s life in the land. Their record shows that tribal genealogies also remembered acts of courage and service. 1Ch 7:23 And again he slept with his wife, and she conceived… (who were the heads of families living in Aijalon Aijalon stood in a strategic valley on the western approach to the hill country, near the borderlands exposed to Philistine pressure. Though assigned to Dan, the city became associated with Benjaminite families. Its earlier history included the Lord’s victory for Israel when Joshua called for the sun to stand still over Aijalon. 1Ch 6:69 Aijalon, and Gath-rimmon, together with their pasturelands. and who drove out the inhabitants of Gath). Beriah and Shema led their families in removing inhabitants of Gath, a major Philistine stronghold and later the home of Goliath. Their action reflects Israel’s continuing struggle to hold the inheritance God had given amid hostile neighbors. The account honors leaders who defended their people and advanced Israel’s security in reliance upon the Lord’s covenant faithfulness. 1Ch 18:1 Some time later, David defeated the Philistines,… Ahio, Ahio (meaning “brotherly” or “his brother”) belonged to the household of Beriah, a leading Benjamite family connected with Aijalon and Israel’s defense against the Philistines. The name also appears in the account of the ark’s transport, though Scripture does not establish that the individuals were the same man. 1Ch 13:7 So they carried the ark of God from the house of Abinadab… Shashak, Shashak stands among the sons of Beriah, preserving the record of a family through whom Benjamin continued after seasons of conflict and loss. Such names testify that God’s covenant purposes included ordinary households as well as Israel’s prominent leaders. 1Ch 7:6-12 The three sons of Benjamin: Bela, Becher, and Jediael.… Jeremoth, Jeremoth completes this portion of Beriah’s line, which continues through the following verses. The genealogy anchors Benjamin’s identity within Israel and affirms the Lord’s faithfulness to preserve the tribe from which Israel’s first king, Saul, would later arise. Ezr 10:26 From the descendants of Elam: Mattaniah, Zechariah… Zebadiah, Zebadiah is a name that appears multiple times throughout the Old Testament, often associated with individuals from the tribe of Benjamin, as is the case in 1 Chronicles 8. The name means “Yahweh has bestowed” or “Yahweh’s gift,” reflecting a common practice of naming children in a way that acknowledges God’s provision or blessing. Zebadiah’s inclusion in the genealogies of 1 Chronicles highlights the importance of lineage and heritage in Israelite culture, emphasizing the continuity of God’s people through generations. This name also appears in other contexts, such as in the lists of those who returned from exile (Ezra 8:8), indicating the enduring legacy of certain families within Israel. 1Ch 12:7 and Joelah and Zebadiah, the sons of Jeroham from Gedor. Arad, Arad is a name that can refer to both a person and a location in the Bible. In the context of 1 Chronicles 8, Arad is listed as a descendant of Benjamin, contributing to the genealogical record of this tribe. The name Arad means “wild donkey,” which may symbolize strength and independence. Geographically, Arad is also a city located in the Negev desert, south of Hebron. This city is mentioned in the context of Israel’s wilderness wanderings (Numbers 21:1) and was known for its Canaanite inhabitants who opposed Israel. The dual reference to both a person and a place named Arad underscores the interconnectedness of personal and geographical identities in biblical narratives. Num 21:1 When the Canaanite king of Arad, who lived in the Negev,… Eder, Eder, meaning “flock” or “herd,” is another name found in the genealogical records of the tribe of Benjamin. The name suggests a pastoral or agrarian lifestyle, which was common among the tribes of Israel. Eder is also the name of a location mentioned in Joshua 15:21, situated in the southern part of Judah’s territory. This dual usage of the name for both a person and a place reflects the biblical tradition of naming individuals after significant locations or characteristics. The inclusion of Eder in the genealogies serves to preserve the memory of these individuals and their contributions to the history and identity of the Israelite people. Jos 15:21 These were the southernmost cities of Judah in the Negev… Michael, Ishpah, and Joha These names are part of a genealogical record, which is significant in the context of 1 Chronicles as it traces the lineage of the tribes of Israel. Michael, Ishpah, and Joha are listed as sons of Beriah, indicating their place within the tribe of Benjamin. The name Michael means “Who is like God?” and is a common name in the Bible, often associated with strength and leadership. Ishpah and Joha are less common, but their inclusion highlights the importance of every family line in the chronicling of Israel’s history. This genealogical detail underscores the meticulous nature of the Chronicler in preserving the heritage and identity of the tribes. 1Ch 12:20 When David went to Ziklag, these men of Manasseh defected to him… were the sons of Beriah. Beriah, whose name means “in trouble” or “a gift,” was a leading Benjamite ancestor whose family helped establish the tribe’s continuing identity. Benjamin produced notable figures in Israel’s history, including Saul, Israel’s first king, and later faithful servants such as Mordecai and the apostle Paul. The Chronicler’s careful record of Beriah’s sons demonstrates God’s faithfulness in preserving the tribal inheritance of Israel through every generation. 1Ch 7:31 The sons of Beriah: Heber, as well as Malchiel… Zebadiah, Zebadiah, meaning “Yahweh has bestowed” or “Yahweh’s gift,” was a son of Elpaal, preserving the record of a Benjaminite family within Israel’s covenant community. 1Ch 26:2 Meshelemiah had sons: Zechariah the firstborn… Meshullam, Meshullam’s (friend or ally) place in the genealogy shows that God’s purposes included households and generations whose faithfulness was known fully to Him. Neh 3:4 Next to them, Meremoth son of Uriah made repairs.… Hizki, Hizki (“strong” or “mighty”) belonged to the descendants of Benjamin, a tribe marked by both severe failure and renewed usefulness in Israel’s history. Neh 10:20 Magpiash, Meshullam, Hezir, Heber, Heber, whose name means “comrade” or “associate,” completes part of Elpaal’s family line, reminding Israel that the Lord had preserved Benjamin and its inheritance among the tribes. 1Ch 7:31 The sons of Beriah: Heber, as well as Malchiel… Ishmerai, Izliah, and Jobab Their names preserve a branch of Benjamin’s family and attest to the ordered inheritance and tribal identity maintained in Israel. 1Ch 7:6-12 The three sons of Benjamin: Bela, Becher, and Jediael.… were the sons of Elpaal. Elpaal belonged to the Benjaminite line, connecting these men to the tribe that later produced King Saul and remained joined with Judah after the kingdom divided. Their record affirms God’s continuing preservation of His covenant people through successive generations. 1Ch 9:35-44 Jeiel the father of Gibeon lived in Gibeon.… Jakim, Jakim, meaning “He will establish,” was among the sons of Shimhi in the Benjaminite genealogy. His place in the record testifies to the preservation of Benjamin’s families despite the tribe’s earlier near-destruction in the days of the judges and later national upheavals. 1Ch 24:12 the eleventh to Eliashib, the twelfth to Jakim, Zichri, Zichri, whose name means “memorable” or “renowned,” belonged to the same household within Benjamin. Although Scripture records no separate deeds for him, his name preserved the continuity of a family through which Benjamin retained its inheritance and identity among Israel. Exo 6:21 The sons of Izhar were Korah, Nepheg, and Zichri. Zabdi, Zabdi, meaning “gift of Yahweh,” completes this portion of Shimhi’s family line. Chronicles records such names to show that God’s covenant people were not an anonymous nation but households and generations remembered before Him, even when their individual histories were not recorded. Jos 7:1 The Israelites, however, acted unfaithfully… Elienai, Elienai, whose name means “My eyes are toward God” or “God is my eyes,” belonged to the Benjamite family of Shimei. His name bears witness to a life lived under God’s watchful care and direction, fitting the covenant faith that preserved Israel through every generation. 1Ch 7:6-12 The three sons of Benjamin: Bela, Becher, and Jediael.… Zillethai, Zillethai’s place in the genealogy affirms that the Lord’s protection extended beyond Israel’s famous leaders to ordinary households within Benjamin. The tribe that produced Saul and later Paul remained part of God’s unfolding purposes. 1Ch 12:20 When David went to Ziklag, these men of Manasseh defected to him… Eliel, Eliel’s name means “My God is God,” declaring the central confession of Israel: God alone is God. The record of Benjamite descendants preserves the faithfulness of the Lord to the families He had incorporated into His covenant people. 1Ch 12:11 Attai the sixth, Eliel the seventh, Adaiah, Adaiah, meaning “Yahweh has adorned” or “Yahweh has made,” stands within Benjamin’s preserved family records, bearing witness to God’s care for households whose lives are otherwise unrecorded. The Lord’s covenant faithfulness extended through ordinary families as well as through kings and prophets. 1Ch 9:12 Adaiah son of Jeroham, the son of Pashhur,… Beraiah, Beraiah, meaning “Yahweh has created,” belongs to the same Benjamite line, helping establish the continuity of a tribe that would later produce Israel’s first king, Saul. Such records safeguarded tribal identity, inheritance, and covenant membership. 1Ch 7:23 And again he slept with his wife, and she conceived… and Shimrath Shimrath completes the named branch of Shimei’s household. The careful preservation of these names shows that Israel’s restoration after exile rested on real families and recognized ancestral lines. 2Ch 24:26 Those who conspired against Joash were Zabad son of… were the sons of Shimei. Shimei’s sons are placed within the larger genealogy of Benjamin, affirming that God had not forgotten His people or abandoned the promises connected with their tribes. The record joins this family to the continuing history of Israel under the Lord’s covenant care. 1Ch 23:10-11 And the sons of Shimei: Jahath, Zina, Jeush, and Beriah.… Ishpan, Ishpan belonged to the Benjamite family line later identified as the sons of Shashak. Though no narrative records his deeds, his preserved place in the genealogy affirms that the Lord remembered the households through whom Benjamin’s tribal inheritance continued. 1Ch 7:6-12 The three sons of Benjamin: Bela, Becher, and Jediael.… Eber, This Eber was a Benjamite, distinct from the earlier Eber in Shem’s line. His presence connects Benjamin’s families to the covenant people whose history God preserved from generation to generation, including through obscurity, displacement, and restoration. 1Ch 1:18-19 Arphaxad was the father of Shelah, and Shelah was the father… Eliel, Eliel’s name, meaning “My God is God,” reflects devotion to the true God within a tribe that would produce Israel’s first king and later play a central role in Judah’s return from exile. The record of such men shows that God’s purposes advanced not only through celebrated leaders, but through faithful families whose identity remained rooted in the Lord. 1Ch 15:9-11 from the Hebronites, Eliel the chief and 80 of his relatives… Abdon, Abdon, meaning “servant” or “service,” was a son of Shashak in the tribe of Benjamin. His preserved place in the genealogy affirms God’s continuing care for Benjamin’s households and inheritance. 1Ch 9:35-36 Jeiel the father of Gibeon lived in Gibeon.… Zichri, Zichri, whose name means “memorable” or “renowned,” belonged to the same Benjaminite family line. The recurrence of his name elsewhere in Israel’s records reflects the enduring presence of Benjaminites in the nation’s military, civic, and worshiping life. 1Ch 9:15 Bakbakkar, Heresh, Galal, and Mattaniah son of Mica… Hanan, Hanan, meaning gracious or merciful, is included among Shashak’s sons as the genealogy continues to trace Benjamin’s descendants. The record testifies that God sustained His covenant people through ordinary families as well as through Israel’s better-known leaders. Neh 10:10 and their associates: Shebaniah, Hodiah,… Hananiah, Hananiah was a son of Shashak in the tribe of Benjamin. His name, “Yahweh is gracious,” bears witness to the covenant mercy that preserved Benjamin despite the tribe’s troubled history. 1Ch 3:19 The sons of Pedaiah: Zerubbabel and Shimei.… Elam, Elam, meaning “eternity” or “hidden,” also belonged to Shashak’s household. Though Elam was the name of a nation east of Mesopotamia, here it identifies a Benjaminite whose place in the genealogy affirms the continuing strength of the tribe. Ezr 2:7 the descendants of Elam, 1,254; Anthothijah, Anthothijah completed this group of Shashak’s sons. His otherwise unknown life was still remembered in Israel’s sacred record, showing that God’s purposes included faithful families and individuals beyond the best-known leaders of Scripture. 1Ch 11:28 Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, Iphdeiah, Iphdeiah bore a name meaning “Yahweh redeems,” testifying to the hope of deliverance bound up with Israel’s covenant God. Though no further deeds are recorded of him, his place in Benjamin’s genealogy preserves his share in the continuing family line of the tribe. Gen 46:21 The sons of Benjamin: Bela, Becher, Ashbel, Gera,… and Penuel Penuel’s name, meaning “face of God,” recalls Jacob’s encounter with the Lord at Peniel, where Jacob declared that he had seen God face to face and yet lived (Genesis 32:30). The name also belonged to an important Transjordan city later fortified by Jeroboam (1 Kings 12:25). 1Ch 4:4 Penuel was the father of Gedor, and Ezer… were the sons of Shashak. Shashak’s household formed part of the Benjaminite clans carefully recorded in Chronicles. These names affirmed that Benjamin, though deeply affected by warfare, exile, and national division, remained within the enduring inheritance promised by God to Israel. 1Ch 7:6-12 The three sons of Benjamin: Bela, Becher, and Jediael.… Shamsherai, Shamsherai belongs to the Benjamite family line traced through Jeroham. His preserved name testifies that God’s covenant dealings encompassed ordinary households as well as Israel’s kings and prophets. Benjamin’s genealogies helped restore and guard tribal identity, inheritance, and worshiping community life. 1Ch 9:7-8 From the Benjamites: Sallu son of Meshullam,… Shehariah, Shehariah, whose name means dawn or morning, stands with his brothers in the continuing record of Benjamin. The genealogy affirms that the Lord had not forgotten the families of Israel, even through seasons of displacement, conflict, and national decline. Each generation remained connected to the promises God had given to the tribes. 1Ch 9:35-44 Jeiel the father of Gibeon lived in Gibeon.… Athaliah, This Athaliah was a Benjamite descendant of Jeroham and should not be confused with the later queen of Judah who sought to destroy David’s royal heirs. Shared names do not erase distinct identities or histories. His place in the genealogy shows the careful preservation of Israel’s family lines and the enduring faithfulness of God to maintain His people. 2Ki 8:26 Ahaziah was twenty-two years old when he became king,… Jaareshiah, Elijah, and Zichri These names are part of the genealogical record of the tribe of Benjamin. Genealogies in the Bible often serve to establish the historical and covenantal continuity of God’s people. Jaareshiah, Elijah, and Zichri are not widely mentioned elsewhere in Scripture, which highlights the importance of every individual in God’s plan, even if they are not prominent figures. The name Elijah, meaning “My God is Yahweh,” is shared with the more famous prophet Elijah, suggesting a common cultural or religious significance attached to the name. 1Ch 9:15 Bakbakkar, Heresh, Galal, and Mattaniah son of Mica… were the sons of Jeroham. Jeroham’s household formed part of Benjamin’s continuing heritage among the restored community. These genealogies established family identity, tribal inheritance, and Israel’s connection to the promises God gave to the fathers. 1Ch 12:7 and Joelah and Zebadiah, the sons of Jeroham from Gedor. All these were heads of families, The listed Benjamites exercised recognized responsibility over their households and clans. Their leadership involved preserving covenant identity, administering family affairs, and guiding those under their care in the worship and obedience required of Israel. Exo 6:14 These were the heads of their fathers’ houses… the chiefs according to their genealogies, The genealogical record established their rightful place within Benjamin and confirmed their standing among the people. Such records protected inheritance, tribal identity, and continuity with God’s promises to Abraham, Isaac, and Jacob. Num 1:16 These men were appointed from the congregation;… and they lived in Jerusalem. Jerusalem lay on the border of Benjamin and Judah and became Israel’s political and worship center under David. The presence of Benjaminite family leaders in the city joined their tribal heritage to the life of the temple and the Davidic kingdom, anticipating the greater Son of David whose reign will bring God’s people into the eternal New Jerusalem. Neh 11:1 Now the leaders of the people settled in Jerusalem,… Jeiel the father of Gibeon Jeiel stood as the leading ancestor of a Benjaminite family settled in Gibeon. His household appears again in 1 Chronicles 9:35–44 and forms part of the genealogy leading to King Saul. The record preserves the covenant identity of Benjamin after generations of conflict, exile, and restoration. 1Ch 9:35-38 Jeiel the father of Gibeon lived in Gibeon.… lived in Gibeon. Gibeon lay northwest of Jerusalem and became an important Benjaminite city. It was later assigned to the Levites (Joshua 21:17), and its high place was the setting where the Lord appeared to Solomon and granted him wisdom (1 Kings 3:4–12). Jeiel’s residence anchors Saul’s ancestral family in a place deeply connected with Israel’s worship, leadership, and history. Jos 21:17 And from the tribe of Benjamin they gave them Gibeon, Geba, His wife’s name was Maacah, Maacah’s inclusion honors her place within the family through whom Benjamin’s line continued. Biblical genealogies ordinarily emphasize fathers, yet the naming of Maacah shows that God’s providence worked through whole households, preserving families and tribal inheritance according to His purposes. 2Ch 11:21 Rehoboam loved Maacah daughter of Absalom more… and Abdon was his firstborn son, Abdon, meaning “servant” or “worshiper,” stood at the head of Gibeon’s listed sons and held the customary prominence of the firstborn within the household. The genealogy preserves the continuity of Benjamin’s families and honors the ordinary households through whom God maintained the tribe. Jdg 12:13-15 After Elon, Abdon son of Hillel, from Pirathon… then Zur, Zur, meaning “rock” or “stone,” belonged to the same family line descending from Gibeon, whose settlement lay within Benjamin’s territory. His inclusion demonstrates the care taken to preserve the descendants connected with an important Benjamite city. Num 25:15 And the name of the slain Midianite woman was Cozbi,… Kish, This Kish was a son of Gibeon and should not be confused with Kish, the father of Saul, named later in the chapter. The repeated names within Benjamin’s records reflect the close interweaving of its clans across generations. 1Sa 9:1 Now there was a Benjamite, a powerful man,… Baal, Baal, meaning “lord” or “master,” appears here as a personal name within a Benjamite family, not as a reference to the false god condemned throughout Israel’s history. The genealogy records actual members of the covenant people and their place within the tribe’s established inheritance. 1Ch 9:40 The son of Jonathan: Merib-baal, who was the father… Nadab, Nadab, meaning “generous” or “noble,” completes the portion of Gibeon’s sons named in this record. God’s preservation of these names testifies to His faithfulness in sustaining Benjamin, even after the tribe’s hardships and the exile that threatened Israel’s national life. Exo 6:23 And Aaron married Elisheba, the daughter of Amminadab… Gedor, Gedor, whose name means “wall” or “enclosure,” belonged to the house of Gibeon within the tribe of Benjamin, preserving the record of a family connected with Israel’s earliest settlement in the land. His name also recalls the Judean town of Gedor, though Scripture does not identify the man with that city. 1Ch 4:39 and they journeyed to the entrance of Gedor,… Ahio, Ahio, meaning “brotherly” or “fraternal,” appears among the sons of Gibeon, marking another branch of Benjamin’s continuing line. A man bearing the same name assisted in transporting the ark from Abinadab’s house, showing how Benjamite families were present in matters affecting Israel’s worship and national life. 1Ch 13:7 So they carried the ark of God from the house of Abinadab… Zecher, Zecher, meaning “remembrance” or “memory,” is included in the lineage that leads to Saul’s family, demonstrating that God preserved the memory of individuals and households whose names might otherwise have disappeared from history. The genealogy affirms the Lord’s faithfulness to Israel through successive generations. 1Ch 9:37 Gedor, Ahio, Zechariah, and Mikloth. and Mikloth, who was the father of Shimeah. Mikloth belonged to the Benjaminite family lines preserved by the Chronicler, linking Shimeah to the tribe that remained closely associated with Jerusalem after the division of the kingdom. Such records bear witness to God’s continuing preservation of Israel’s covenant people through successive generations. 1Ch 9:37-38 Gedor, Ahio, Zechariah, and Mikloth.… They too lived alongside their relatives in Jerusalem. Benjamin’s presence in Jerusalem reflected the tribe’s historic connection with Judah and the city of God’s chosen sanctuary. Their shared residence emphasized family solidarity and the restoration of ordered tribal life around the place where the Lord had established His name. 1Ch 9:3 Some of the descendants of Judah, Benjamin…
The Family of SaulNer, meaning “lamp” or “light,” belonged to the Benjaminite line from which Israel’s first king would arise. His place in the genealogy confirms that Saul’s house was rooted in Benjamin, the tribe preserved after the turmoil recorded in Judges. 1Ch 9:39 Ner was the father of Kish, Kish was the father of Saul,… Kish was the father of Saul, Kish was a prominent Benjamite whose son was chosen by the Lord to reign over Israel. Saul’s royal beginning came from an ordinary tribal family, showing that the Lord establishes rulers according to His purpose. Kish’s name means “snare” or “trap.” 1Sa 9:3 One day the donkeys of Saul’s father Kish wandered off… and Saul was the father of Jonathan, Jonathan (meaning “Yahweh has given”) became known for courage, faith, and covenant loyalty to David, even when David’s future kingship threatened his own claim to the throne. His friendship with David displayed submission to God’s choice above personal ambition. 1Sa 14:49 Now the sons of Saul were Jonathan, Ishvi,… Malchishua, Malchishua, whose name means “my king saves,” died alongside Saul and his brothers on Mount Gilboa in Israel’s defeat by the Philistines. The loss of Saul’s sons marked the collapse of Saul’s royal house and the approaching transfer of the kingdom to David. 1Ch 10:2 The Philistines followed hard after Saul and his sons… Abinadab, Abinadab, whose name means “my father is noble,” also fell in the battle on Gilboa. The deaths within Saul’s family revealed the grievous consequences of Saul’s disobedience and fulfilled the judgment announced against his dynasty. 1Sa 31:2 The Philistines hotly pursued Saul and his sons… and Esh-baal. Esh-baal, meaning “man of Baal,” called Ish-bosheth, meaning “man of shame,” elsewhere, later ruled over much of Israel for a brief time through Abner’s support. His weak and troubled reign demonstrated that Saul’s line could not secure the kingdom God had given to David. 2Sa 2:8 Meanwhile, Abner son of Ner, the commander of Saul’s army,… The son of Jonathan: Jonathan’s line survived the collapse of Saul’s kingdom. Though Saul’s house lost the throne, Jonathan’s covenant friendship with David was honored in the preservation of his descendants. 2Sa 21:7 Now the king spared Mephibosheth son of Jonathan… Merib-baal, Merib-baal, meaning “Baal contends” or “Baal is my advocate,” also called Mephibosheth, was Jonathan’s disabled son. David later restored Saul’s land to him and gave him a place at the royal table for Jonathan’s sake, demonstrating covenant faithfulness amid the ruins of Saul’s dynasty. 1Ch 9:40 The son of Jonathan: Merib-baal, who was the father… and Merib-baal was the father of Micah. Micah carried Jonathan’s family line into later generations. The genealogy records God’s providential preservation of a house that might otherwise have disappeared after Saul’s death. 2Sa 9:12 And Mephibosheth had a young son named Mica,… The sons of Micah: Micah descended from Jonathan, Saul’s faithful son, through Merib-baal. His household records the continued line of Saul within Benjamin, showing that the Lord preserved descendants even after Saul’s dynasty lost the throne to David. 1Ch 9:40 The son of Jonathan: Merib-baal, who was the father… Pithon, Pithon stands among the descendants whose lives are known chiefly through the genealogical record. His name preserves his place in the covenant community and in the family history of Benjamin. 1Ch 9:41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz. Melech, Melech, meaning “king” in Hebrew, belonged to the same branch of Saul’s family. Though Saul’s royal house did not continue as Israel’s ruling dynasty, his descendants remained part of Israel and shared in the nation’s restored life after exile. 1Ch 9:42 Ahaz was the father of Jarah; Jarah was the father… Tarea, Tarea’s inclusion reflects the careful preservation of family lines in Israel. These records established tribal identity, inheritance, and continuity with the promises God gave to the fathers. 1Ch 9:43 Moza was the father of Binea. Rephaiah was his son.… and Ahaz. Ahaz, whose name means “he has grasped” or “he has held,” completes Micah’s listed sons. The genealogy honors God’s faithfulness across generations, reminding Israel that human failure did not overturn the Lord’s purposes for His people. 1Ch 9:44 And Azel had six sons, and these were their names:… Ahaz was the father of Jehoaddah, Ahaz belonged to the family of Saul through Jonathan and Mephibosheth, preserving the record of Israel’s first royal house within Benjamin. Jehoaddah, meaning “Yahweh has adorned,” is called Jarah in the parallel genealogy of 1 Chronicles 9:42, likely reflecting an alternate form of the same name. 2Ch 28:1-4 Ahaz was twenty years old when he became king… Jehoaddah was the father of Alemeth, Azmaveth, and Zimri, The line continued through three sons whose names also appear elsewhere among Benjaminite places and Israelites of later generations. Alemeth was a Levitical city in Benjamin, while Azmaveth, meaning strong as death, was both the name of a town near Jerusalem and of one of David’s warriors. Zimri, meaning my music or my praise, also appears in various contexts, including as a king of Israel. Such repeated names reflect the enduring life of Benjamin’s clans within Israel. 1Ch 9:42-43 Ahaz was the father of Jarah; Jarah was the father… and Zimri was the father of Moza. Moza, meaning “departure” or “going forth,” carried forward the household descended from Saul, whose genealogy continues in the following generations. The careful preservation of this family record shows that the Lord did not allow the tribe of Benjamin or the house of Israel’s first king to disappear from His covenant people. 1Ch 2:46 Caleb’s concubine Ephah was the mother of Haran, Moza… Moza was the father of Binea. Moza belonged to Saul’s line through Jonathan, preserving the record of a family whose royal rule had ended but whose descendants remained among Benjamin. God removed the kingdom from Saul’s house, yet He did not erase Saul’s family from Israel. Binea continued a recognized ancestral line connected with Israel’s first king. 1Ch 9:42-43 Ahaz was the father of Jarah; Jarah was the father… Raphah was his son, Raphah, meaning “healed” or “recovered,” carried Saul’s family into another generation within the tribe of Benjamin. Benjamin’s clans retained their identity through such carefully preserved records, especially as Israel remembered its tribal inheritances, family responsibilities, and covenant history. 1Ch 7:6-12 The three sons of Benjamin: Bela, Becher, and Jediael.… Eleasah his son, Eleasah’s place in the genealogy testifies that God’s providence extends through generations not marked by public exploits. Eleasah means “God has made.” The Lord’s purposes in Israel were not limited to kings, prophets, or warriors; He also preserved households and families whose names bore witness to His faithfulness. 1Ch 9:39-41 Ner was the father of Kish, Kish was the father of Saul,… and Azel his son. Azel, whose name means noble or reserved, concluded this portion of Saul’s genealogy, while the following record names his sons and shows the family’s continued growth. Saul’s failed kingship did not overturn God’s larger purposes for Benjamin or for Israel, for the Lord was steadily preparing the way for the enduring kingdom promised through David. 1Ch 9:44 And Azel had six sons, and these were their names:… Azel had six sons, and these were their names: Azel belonged to the extended line of Saul within Benjamin. His family record preserves the continuity of Saul’s house even after David’s dynasty received the throne, showing that God had not forgotten the families connected with Israel’s first king. 1Ch 9:44 And Azel had six sons, and these were their names:… Azrikam, Azrikam, whose name means “help against the enemy” or “my help has risen,” stands within a household whose identity was rooted in the covenant community of Israel. The preservation of his name testifies to the Lord’s care for individuals and families often otherwise unknown to history. Neh 11:15 From the Levites: Shemaiah son of Hasshub,… Bocheru, Bocheru, a less common name possibly related to “firstborn” or “youth,” confirms his place among Azel’s recognized sons and heirs. The biblical genealogies uphold the importance of each generation in carrying forward the tribal inheritance of Benjamin. 1Ch 7:8 The sons of Becher: Zemirah, Joash, Eliezer… Ishmael, Ishmael bears a name that means “God hears.” Within Saul’s descendants, the name points to the God who remains attentive to His people despite their failures, losses, and changing circumstances. 1Ch 1:29 These are their genealogies: Nebaioth the firstborn… Sheariah, Sheariah, meaning “valued by the Lord” or “the Lord is my kinsman”, belonged to a family line established in Benjamin’s territory and preserved in Israel’s records. His name among Azel’s sons reflects the enduring bond between the Lord and the people He had called as His own. 1Ch 6:14 Azariah was the father of Seraiah, and Seraiah… Obadiah, Obadiah means “servant of the Lord,” and his name identifies him with service to the Lord. Faithful service to God remained the true calling of every Israelite household, including families whose place was recorded quietly in genealogies rather than public events. 1Ch 3:21 The descendants of Hananiah: Pelatiah, Jeshaiah… and Hanan. Hanan, meaning gracious or merciful, completes the list of Azel’s sons. The Lord’s grace, reflected in his name, was Israel’s lasting hope and the only foundation for the preservation of any family line. Neh 8:7 The Levites instructed the people in the Law… All these were the sons of Azel. Azel’s descendants form part of the larger genealogy leading back through Saul and Benjamin. Their record affirms God’s faithfulness to preserve Israel’s tribes and prepares the way for the restoration of the people after exile. 1Ch 7:11 All these sons of Jediael were heads of their families,… The sons of his brother Eshek: Eshek was the brother of Azel, whose descendants belonged to the tribe of Benjamin. This record preserves the family line within Benjamin and confirms the continuing place of each household in Israel’s tribal inheritance. 1Ch 7:6 The three sons of Benjamin: Bela, Becher, and Jediael. Ulam was his firstborn, Ulam held the senior position among Eshek’s sons. His descendants became known as mighty warriors and skilled archers, demonstrating that this family contributed strength to Benjamin’s defense and leadership. 1Ch 7:16 Machir’s wife Maacah gave birth to a son,… Jeush second, Jeush shared in the inheritance and identity of Eshek’s house. His inclusion shows the careful preservation of every branch through which Benjamin’s tribal families continued. 1Ch 1:35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. and Eliphelet third. Eliphelet, whose name means “God is deliverance,” completed Eshek’s recorded sons. God’s covenant faithfulness extended through families whose names are otherwise little known, preserving the people from whom the promised Messiah would come. 1Ch 3:6 David’s other sons were Ibhar, Elishua, Eliphelet, The sons of Ulam were mighty men of valor, Ulam’s line, descended from Benjamin through Eshek, was remembered for courage and military strength. Benjamin produced notable warriors throughout Israel’s history, including skilled fighters in the days of the judges and men who joined David at Ziklag. Such strength was meant to serve the covenant people in defending the land and carrying out God’s purposes. 1Ch 7:11 All these sons of Jediael were heads of their families,… archers, Skill with the bow required training, discipline, and accuracy. Benjaminite warriors were especially associated with effective use of ranged weapons, and their military ability contributed to the tribe’s reputation for courage and readiness in battle. 1Ch 12:2 they were archers using both the right and left hands… and they had many sons and grandsons—150 in all. The large number of male descendants displayed the growth and endurance of Ulam’s household. Fruitful family lines reflected God’s continuing preservation of Israel and His promise to multiply the descendants of the patriarchs. Pro 17:6 Grandchildren are the crown of the aged,… All these were the descendants of Benjamin. Ulam’s family belonged to the tribe of Benjamin, the tribe of Israel’s first king, Saul, and later of the apostle Paul. Though Benjamin was one of the smaller tribes, its people remained significant in Israel’s wars, leadership, and preservation of the covenant community. Num 1:36-37 From the sons of Benjamin, according to the records… This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com. Bible Hub |
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