2 Chronicles 11
Berean Standard Bible Par ▾ 

Shemaiah’s Prophecy
(1 Kings 12:20–24)

1When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin—180,000 chosen warriors—to fight against Israel and restore the kingdom to Rehoboam. 2But the word of the LORD came to Shemaiah the man of God: 3“Tell Rehoboam son of Solomon king of Judah and all the Israelites in Judah and Benjamin 4that this is what the LORD says: ‘You are not to go up and fight against your brothers. Each of you must return home, for this is My doing.’”

So they listened to the words of the LORD and turned back from going against Jeroboam.

Rehoboam Fortifies Judah

5Rehoboam lived in Jerusalem, and he built up cities for defense in Judah. 6He built up Bethlehem, Etam, Tekoa, 7Beth-zur, Soco, Adullam, 8Gath, Mareshah, Ziph, 9Adoraim, Lachish, Azekah, 10Zorah, Aijalon, and Hebron, the fortified cities in Judah and Benjamin. 11He strengthened their fortifications and put officers in them, with supplies of food, oil, and wine. 12He also put shields and spears in all the cities and strengthened them greatly. So Judah and Benjamin belonged to him.

Jeroboam Forsakes the Priests and Levites

13Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam. 14For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD. 15And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.

16Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers. 17So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, because they walked for three years in the way of David and Solomon.

Rehoboam’s Family

18And Rehoboam married Mahalath, who was the daughter of David’s son Jerimoth and of Abihail, the daughter of Jesse’s son Eliab. 19She bore sons to him: Jeush, Shemariah, and Zaham.

20After her, he married Maacah daughter of Absalom, and she bore to him Abijah, Attai, Ziza, and Shelomith. 21Rehoboam loved Maacah daughter of Absalom more than all his wives and concubines. In all, he had eighteen wives and sixty concubines, and he was the father of twenty-eight sons and sixty daughters.

22Rehoboam appointed Abijah son of Maacah as chief prince among his brothers, intending to make him king. 23Rehoboam also acted wisely by dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and sought many wives for them.

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2 Chronicles 11 Summary
Shemaiah's Prophecy

Verses 1–4 – The LORD Halts Rehoboam’s Attack
Rehoboam musters 180,000 warriors from Judah and Benjamin to retake the northern tribes, but the prophet Shemaiah delivers God’s word: “You shall not go up or fight against your brothers… for this thing is from Me.” Humbled, the king and army obey and return home.

Verses 5–12 – Fortifying Judah
Back in Jerusalem, Rehoboam strengthens the kingdom instead of fighting. He rebuilds and supplies fifteen strategic cities across Judah and Benjamin, installing commanders, provisions, shields, and spears in each stronghold.

Verses 13–17 – Priests and Levites Return
The priests and Levites abandon their lands in the north when Jeroboam appoints idolatrous priests for golden calves and goat idols. They gather in Jerusalem, reinforce Rehoboam’s kingdom, and help the people follow the ways of David and Solomon for three critical years.

Verses 18–23 – Rehoboam’s Household and Succession
Rehoboam takes multiple wives, fathers twenty-eight sons and sixty daughters, and especially favors Maacah’s son Abijah. Acting wisely, he scatters his sons through the fortified cities with supplies and many wives, securing Abijah as crown prince.


Chapter 11 of 2 Chronicles delineates the early reign of Rehoboam, the son of Solomon, highlighting the deep divisions that persist within the kingdom, and Rehoboam's attempts to fortify his rule against the backdrop of rising religious disobedience.

Historical Setting

After Solomon’s death the kingdom divides (1 Kings 12). Rehoboam rules Judah and Benjamin from Jerusalem while Jeroboam reigns over the ten northern tribes. 2 Chronicles 11 shows Rehoboam’s first years (ca. 931–928 BC), when choices of obedience or conflict shape Judah’s future.

Divine Intervention and Obedience (1–4)

• God intervenes through Shemaiah, calling the Judahite army “your brothers,” reminding them that fratricide opposes God’s purpose.

• Rehoboam’s submission contrasts with later kings who ignore prophetic warnings (e.g., Jehoiakim, Jeremiah 36).

• “Return every man to his home” echoes Deuteronomy 20:5–8, where God spares the people unnecessary warfare.

• God’s phrase “this thing is from Me” underlines His sovereign plan in the division (see 1 Kings 11:11–13).

Military and Administrative Measures (5–12)

Rehoboam redirects energy into defense:

• Fifteen cities—Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, Hebron—form a defensive ring.

• Placing “commanders in them” begins Judah’s practice of regional governors (cf. 2 Chron. 17:2).

• Storing food, oil, and wine anticipates siege warfare (compare Hezekiah’s later preparations, 2 Chron. 32:5).

• The phrase “he greatly strengthened them” testifies to practical wisdom once spiritual priorities are set right.

Faithful Remnant: Priests and Levites (13–17)

• Jeroboam’s new cult centers at Bethel and Dan push Levites to choose between livelihood and loyalty (1 Kings 12:28–31).

• Leaving “their pasturelands and possessions” parallels Abram’s departure from Ur—faith over comfort (Genesis 12:1).

• Their arrival enriches Judah spiritually; revival always begins with leadership devoted to God’s house (see Ezra 7:10).

• “Three years” of faithfulness highlight the fragile window before Rehoboam wavers (2 Chron. 12:1).

Idolatry in the North vs. Worship in Jerusalem

Jeroboam’s goat-demons recall the forbidden worship of “goat idols” in Leviticus 17:7. Golden calves mimic Aaron’s sin (Exodus 32). In contrast, Jerusalem hosts the one altar God chose (Deuteronomy 12:5). Chronicles accentuates that true worship centers on God’s revealed place and pattern.

Rehoboam’s Family Policies (18–23)

• Marriage alliances: Mahalath unites Davidic and Jesse lines; Maacah links to Absalom. Such unions solidify internal loyalties rather than foreign treaties.

• Abijah (“my father is Yah”) receives firstborn-style favors (cf. Genesis 49:3–4).

• Dispersing sons with resources avoids rivalry and strengthens city defenses, echoing Joshua’s allotment of Levitical towns for national coverage.

• Yet multiplying wives fulfills Samuel’s warning about monarchy excess (1 Samuel 8:11–18).

Archaeological Insights: Fortified Cities of Judah

• Lachish: excavations reveal massive double walls and LMLK (“belonging to the king”) jar handles contemporary with Rehoboam’s successors.

• Beth-zur and Mareshah show casemate walls and four-room houses typical of 10th- to 9th-century Judah.

• Gath’s large tell (Tell es-Saf i) demonstrates Philistine-Judah border tensions, justifying fortification.

• Storage jars and sling stones unearthed align with “shields and spears” stocked by Rehoboam.

Theology of Faith and Obedience

• Obedience postponed would have cost lives and worsened the split; immediate submission brings peace (James 4:7).

• God values unity among His people; civil war threatens covenant witness (Psalm 133:1).

• Material security (fortified cities) follows spiritual alignment; Matthew 6:33 captures the principle.

Connections to Other Scriptures

1 Kings 12 parallels the narrative, but Chronicles emphasizes temple loyalty and Levite faithfulness.

• 2 Chron 12 shows the downfall when Rehoboam later forsakes the Law, contrasting sharply with chapter 11’s obedience.

Deuteronomy 17:14–20 foreshadows kingly duties; Rehoboam meets some (loyalty, law‐listening) yet fails others (wives, wealth).

• 2 Chron 15:9 notes later migrations from the north to Judah during Asa’s reforms, continuing the pattern begun here.

Lessons for Today

• When conflict arises within God’s people, listen for His voice before acting.

• Spiritual leaders who relocate for purity’s sake can transform a community.

• Wise stewardship—building defenses, delegating authority, providing for family—coexists with reliance on the Lord.

• Short-term obedience must mature into lifelong faithfulness to prevent later decline.

Connections to Additional Scriptures
Proverbs 3:5-6
Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight. This verse underscores the importance of seeking God's guidance.

Matthew 6:33
But seek first the kingdom of God and His righteousness, and all these things will be added unto you. This connects to the priority of true worship and obedience.

Ephesians 6:10-11
Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can make your stand against the devil’s schemes. This relates to the idea of strengthening oneself spiritually.
Teaching Points
Rehoboam's Response to Division
Rehoboam initially plans to fight against Israel to reunite the kingdom, but he heeds the word of the Lord delivered by Shemaiah the prophet, choosing peace over conflict (2 Chronicles 11:1-4).

Strengthening Judah
Rehoboam focuses on fortifying the cities of Judah and Benjamin, demonstrating a shift from offensive to defensive strategy (2 Chronicles 11:5-12).

Religious Loyalty
The Levites and priests from all Israel come to Judah because Jeroboam and his sons have rejected them, showing their commitment to true worship (2 Chronicles 11:13-17).

Rehoboam's Family
The chapter concludes with a brief account of Rehoboam's family, highlighting his many wives and children, which sets the stage for future challenges (2 Chronicles 11:18-23).
Practical Applications
Seek God's Guidance
Like Rehoboam, we should seek and obey God's guidance, especially in times of conflict or decision-making.

Focus on Strengthening
In times of division or challenge, focus on strengthening your spiritual foundation and community.

Commitment to True Worship
Stay committed to true worship and biblical principles, even when others around you may stray.

Family and Leadership
Recognize the importance of godly leadership within the family, understanding that personal choices can have long-term impacts.
People
1. Rehoboam
Rehoboam is the son of Solomon and the king of Judah. He is central to the events of 2 Chronicles 11, where he strengthens his kingdom by fortifying cities. The Hebrew root of his name, רְחַבְעָם (Rechav'am), means "the people are enlarged" or "the people have grown."

2. Shemaiah
Shemaiah is a prophet who delivers God's message to Rehoboam, advising him not to fight against the Israelites. His name in Hebrew, שְׁמַעְיָה (Shema'yah), means "heard by Yah" or "Yahweh has heard."

3. Jeroboam
Jeroboam is the king of Israel, ruling over the northern tribes after the division of the united kingdom. His actions and opposition to Rehoboam are significant in the narrative. The Hebrew name יָרָבְעָם (Yarav'am) means "the people will contend" or "he pleads the people's cause."

4. David
David is mentioned as the ancestor of Rehoboam, emphasizing the Davidic lineage of the kings of Judah. The Hebrew name דָּוִד (David) means "beloved."

5. Solomon
Solomon, the father of Rehoboam, is referenced in relation to the fortified cities that Rehoboam strengthens. His name in Hebrew, שְׁלֹמֹה (Shlomo), means "peaceful."

6. Abijah
Abijah is one of Rehoboam's sons, whom he appoints as a leader among his brothers. The Hebrew name אֲבִיָּה (Aviyah) means "my father is Yah" or "Yahweh is my father."

7. Mahalath
Mahalath is one of Rehoboam's wives, the daughter of Jerimoth, son of David, and Abihail, daughter of Eliab, son of Jesse. Her name in Hebrew, מָחֲלַת (Machalat), can mean "sickness" or "a harp."

8. Abihail
Abihail is the mother of Mahalath and the daughter of Eliab, son of Jesse. Her name in Hebrew, אֲבִיחַיִל (Avichayil), means "my father is might" or "father of strength."

9. Eliab
Eliab is the father of Abihail and the son of Jesse, making him David's brother. The Hebrew name אֱלִיאָב (Eli'av) means "my God is father."

10. Jesse
Jesse is the father of David, mentioned in the lineage context. His name in Hebrew, יִשַׁי (Yishai), means "gift" or "wealthy."

11. Maacah
Maacah is another wife of Rehoboam, the daughter of Absalom. Her name in Hebrew, מַעֲכָה (Ma'akah), can mean "oppression" or "to press/squeeze."

12. Absalom
Absalom is the father of Maacah and a son of David, known for his rebellion against his father. The Hebrew name אַבְשָׁלוֹם (Avshalom) means "father of peace."
Places
1. Shechem
Shechem is the place where Rehoboam went to be made king. It is a significant city in the hill country of Ephraim and has historical importance as a center of tribal gatherings. The Hebrew root for Shechem (שְׁכֶם) can mean "shoulder" or "ridge," indicating its geographical features.

2. Jerusalem
Jerusalem is the city where Rehoboam resided and fortified. It is the capital of the Kingdom of Judah and holds religious and political significance. The Hebrew name (יְרוּשָׁלַיִם) is often associated with "foundation of peace."

3. Bethlehem
Bethlehem is one of the cities Rehoboam fortified. Known as the birthplace of King David, its Hebrew name (בֵּית לֶחֶם) means "house of bread."

4. Etam
Etam is another city fortified by Rehoboam. Its exact location is uncertain, but it is mentioned in the context of fortifications. The name (עֵיטָם) may relate to a place of birds or eagles.

5. Tekoa
Tekoa is a fortified city in Judah, known for its strategic location. The Hebrew name (תְּקוֹעַ) can mean "trumpet" or "to thrust," possibly indicating its role in communication or defense.

6. Beth-zur
Beth-zur is a fortified city in the hill country of Judah. Its name (בֵּית צוּר) means "house of rock" or "fortress."

7. Socoh
Socoh is another fortified city. The Hebrew name (שׂוֹכֹה) may mean "hedge" or "enclosure," suggesting a defensive position.

8. Adullam
Adullam is a city fortified by Rehoboam, known for its historical caves. The name (עֲדֻלָּם) is associated with refuge or retreat.

9. Gath
Gath is a Philistine city that Rehoboam fortified. It is one of the five major Philistine cities and has a history of conflict with Israel. The name (גַּת) means "winepress."

10. Mareshah
Mareshah is a fortified city in Judah. The name (מָרֵשָׁה) may mean "summit" or "head place."

11. Ziph
Ziph is another fortified city. The Hebrew name (זִיף) could relate to "flowing" or "refining."

12. Adoraim
Adoraim is a city fortified by Rehoboam. Its name (אֲדוֹרַיִם) might mean "two hills" or "double mound."

13. Lachish
Lachish is a significant fortified city in Judah, known for its military importance. The name (לָכִישׁ) may relate to "invincible" or "impregnable."

14. Azekah
Azekah is a fortified city mentioned in the context of Rehoboam's defenses. The name (עֲזֵקָה) could mean "dug over" or "tilled."

15. Hebron
Hebron is a historically significant city, fortified by Rehoboam. It is associated with the patriarchs and has a name (חֶבְרוֹן) meaning "association" or "alliance."
Events
1. Rehoboam Fortifies Judah
Rehoboam, the son of Solomon, strengthens his kingdom by building fortified cities in Judah. This action is a response to the division of the kingdom and the threat posed by Jeroboam in the north. The Hebrew root for "fortified" (בָּצַר, batsar) implies making something inaccessible or secure.

2. Rehoboam's Military Preparations
He assembles an army of 180,000 chosen warriors from the tribes of Judah and Benjamin to fight against Israel and restore the kingdom to himself. This reflects Rehoboam's initial reliance on military might to solve the division.

3. Prophetic Intervention by Shemaiah
The word of the LORD comes to Shemaiah, a man of God, instructing Rehoboam and the people not to fight against their brothers, the Israelites. The Hebrew term for "man of God" (אִישׁ הָאֱלֹהִים, ish ha'elohim) signifies a person who speaks on behalf of God.

4. Obedience to God's Command
Rehoboam and the people heed the message from Shemaiah and refrain from going to war, demonstrating obedience to God's directive. This event highlights the importance of listening to divine guidance.

5. Rehoboam's Construction Projects
Rehoboam focuses on strengthening his kingdom by building and fortifying several cities in Judah and Benjamin, including Bethlehem, Etam, and Tekoa. This strategic move is aimed at securing his reign and protecting his people.

6. Religious Reforms and Priestly Loyalty
The Levites and priests from all Israel come to Judah, as Jeroboam and his sons have rejected them from serving as priests to the LORD. This migration underscores the religious division and the Levites' loyalty to the true worship of God.

7. Establishment of True Worship in Judah
Rehoboam supports the Levites and priests who have come to Judah, ensuring the continuation of proper worship practices. This action aligns with maintaining fidelity to the covenant with God.

8. Rehoboam's Family and Leadership
Rehoboam takes multiple wives and has many children, establishing a large family. He wisely distributes his sons throughout the fortified cities, providing them with provisions and seeking many wives for them, which reflects his efforts to secure his dynasty.
Topics
1. Rehoboam Fortifies Judah (2 Chronicles 11:1-12)
After the division of the kingdom, Rehoboam strengthens his position by fortifying cities in Judah and Benjamin. This strategic move is aimed at consolidating his rule and protecting his kingdom from potential threats. The Hebrew root for "fortify" (חָזַק, chazaq) implies making strong or strengthening, highlighting Rehoboam's efforts to secure his reign.

2. Priests and Levites Support Rehoboam (2 Chronicles 11:13-17)
The priests and Levites from all Israel come to support Rehoboam, as Jeroboam had rejected them in the northern kingdom. This migration strengthens Rehoboam's kingdom spiritually and politically. The Hebrew term for "support" (חָזַק, chazaq) again emphasizes the strengthening of Rehoboam's position through religious and moral backing.

3. Rehoboam's Family (2 Chronicles 11:18-23)
The chapter concludes with a description of Rehoboam's family, including his wives, concubines, and children. Rehoboam's numerous marriages and offspring are indicative of his political alliances and efforts to secure his dynasty. The Hebrew word for "wives" (נָשִׁים, nashim) and "concubines" (פִּילַגְשִׁים, pilagshim) reflect the cultural practices of the time regarding royal marriages and alliances.
Themes
1. Division and Conflict Among God's People
In 2 Chronicles 11, the theme of division is evident as Rehoboam seeks to consolidate his rule over the tribes of Israel. The chapter begins with Rehoboam assembling an army to fight against the northern tribes, highlighting the conflict and division within the nation. This division is a result of Rehoboam's harsh policies and the people's rebellion, reflecting the Hebrew root "פָּרַד" (parad), meaning to separate or divide.

2. Obedience to God's Command
The theme of obedience is underscored when Rehoboam heeds the word of the LORD delivered by Shemaiah the prophet. In 2 Chronicles 11:4, God commands, "You shall not go up or fight against your brothers. Return every man to his house, for this thing is from Me." Rehoboam's decision to obey and not pursue war demonstrates the importance of submitting to God's will, even in challenging circumstances.

3. Strengthening and Fortification
Rehoboam's efforts to fortify cities in Judah and Benjamin (2 Chronicles 11:5-12) illustrate the theme of strengthening and preparation. The Hebrew root "חָזַק" (chazaq), meaning to strengthen or make firm, is reflected in Rehoboam's actions to secure his kingdom against potential threats, emphasizing the need for vigilance and preparedness in leadership.

4. Religious Fidelity and Migration
The chapter highlights the theme of religious fidelity as priests and Levites from all Israel come to Judah, abandoning their lands to follow the LORD (2 Chronicles 11:13-17). This migration underscores the commitment to true worship and the centrality of Jerusalem as the spiritual heart of Israel. The Hebrew root "עָזַב" (azab), meaning to leave or forsake, is significant as these individuals forsake their previous lives for the sake of faithfulness to God.

5. Consequences of Leadership Decisions
The narrative of Rehoboam's reign in 2 Chronicles 11 also touches on the theme of leadership and its consequences. Rehoboam's initial decision to listen to the younger advisors led to the division of the kingdom, while his later obedience to God's command prevented further bloodshed. This theme highlights the impact of leadership choices on the nation's spiritual and political well-being.
Answering Tough Questions
1. How do we reconcile 2 Chronicles 11:5–10, which describes Rehoboam’s extensive city fortifications, with the lack of clear archaeological evidence for such large-scale construction?

2. Why does 2 Chronicles 11:13–17 claim a Levite migration to Judah when there is minimal historical or archaeological support for such a major priestly exodus?

3. In 2 Chronicles 11:18–21, Rehoboam practices polygamy; how is this consistent with later biblical teachings that appear to discourage multiple spouses?

4. Why does 2 Chronicles 11:2–4 credit a divine command with preventing civil war, despite no external historical records confirming this intervention or conflict resolution?

5. 2 Chronicles 11 portrays Rehoboam as a strong central authority; how do we address the inconsistencies when comparing his strength here with his weaker portrayal in other biblical passages?

Bible Study Discussion Questions

1. In what ways does Rehoboam's response to the message from Shemaiah in verses 1-4 demonstrate humility and obedience?

2. How can the division of the kingdom be seen as a consequence of Solomon’s disobedience in his later years?

3. What does Rehoboam’s fortification of cities tell us about his leadership style and priorities?

4. Analyze the exodus of Levites. How does this event reflect on the principles of religious freedom?

5. How does Rehoboam's family life reflect his wisdom or lack thereof?

6. Discuss the implications of the phrase "this is from me" as stated by God in verse 4. How does this relate to our understanding of divine will?

7. How can the Levites' move to Jerusalem be seen as a form of spiritual resistance against Jeroboam's idolatry?

8. What lessons can we learn from the division of the kingdom about the consequences of disobedience to God?

9. How does Rehoboam's strategy of fortifying cities parallel the spiritual principle of safeguarding one's faith?

10. In what ways does the division within the kingdom of Israel affect their collective spiritual health?

11. How does the disobedience of Jeroboam and the Israelites contrast with the obedience of Rehoboam and the people of Judah?

12. Discuss the wisdom or folly in Rehoboam's decision to disperse his sons throughout the fortified cities.

13. How does the Levites' exodus from Israel symbolize standing up for one's beliefs in today's world?

14. How can we apply the lessons from Rehoboam’s reaction to the prophecy in our own response to divine guidance in our lives?

15. How does the division and unrest in the kingdom of Israel reflect in today's political and social environments?

16. How can Rehoboam's approach to preparing his kingdom against threats be applied in our lives when preparing for spiritual warfare?

17. In what ways does Rehoboam's family arrangement reflect the complexities of familial relationships and responsibilities?

18. How can the exodus of Levites inspire us to maintain our faith in the face of societal pressure to conform?

19. Discuss how we can learn from the division between Judah and Israel to prevent divisions within our own communities and families.

20. How can we apply the message of obedience and faithfulness from this chapter in our daily lives?



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