Amos 4
Berean Standard Bible Par ▾ 

Punishment Brings No Repentance

1Hear this word,

you cows of Bashan on Mount Samaria,

you women who oppress the poor

and crush the needy,

who say to your husbands,

“Bring us more to drink.”

2The Lord GOD has sworn by His holiness:

“Behold, the days are coming

when you will be taken away with hooks,

and your posterity with fishhooks.

3You will go out through broken walls,

each one straight ahead of her,

and you will be cast out toward Harmon,a

declares the LORD.

4“Go to Bethel and transgress;

rebel even more at Gilgal!

Bring your sacrifices every morning,

your tithes every three days.b

5Offer leavened bread as a thank offering,

and loudly proclaim your freewill offerings.

For that is what you children of Israel love to do,”

declares the Lord GOD.

6“I afflicted all your cities with cleanness of teethc

and all your towns with lack of bread,

yet you did not return to Me,”

declares the LORD.

7“I also withheld the rain from you

when the harvest was three months away.

I sent rain on one city

but withheld it from another.

One field received rain;

another without rain withered.

8People staggered from city to city

for water to drink,

but they were not satisfied;

yet you did not return to Me,”

declares the LORD.

9“I struck you with blight and mildew

in your growing gardens and vineyards;

the locust devoured your fig and olive trees,

yet you did not return to Me,”

declares the LORD.

10“I sent plagues among you

like those of Egypt;

I killed your young men with the sword,

along with your captured horses.

I filled your nostrils with the stench of your camp,

yet you did not return to Me,”

declares the LORD.

11“Some of you I overthrew

as I overthrew Sodom and Gomorrah,

and you were like a firebrandd snatched from a blaze,

yet you did not return to Me,”

declares the LORD.

12“Therefore, that is what I will do

to you, O Israel,

and since I will do this to you,

prepare to meet your God, O Israel!

13For behold, He who forms the mountains,

who creates the wind

and reveals His thoughts to man,

who turns the dawn to darkness

and strides on the heights of the earth—

the LORD, the God of Hosts, is His name.”

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Amos 4 Summary
Punishment Brings No Repentance

Verses 1–3 – Judgment on the Indulgent Women of Samaria
The prophet calls the pampered women of Israel “cows of Bashan,” exposing their lifestyle built on exploiting the poor. God vows, “You will be taken away with hooks” (v.2), predicting a humiliating exile where each woman exits “straight ahead” through a breach in the city wall.

Verses 4–5 – Hollow Worship at Bethel and Gilgal
With biting irony the LORD invites the people to keep flocking to their favorite shrines, piling up sacrifices and publicizing them—“for so you love to do” (v.5). Ritual is plentiful; real obedience is absent.

Verses 6–11 – Unheeded Divine Discipline
God lists five escalating wake-up calls—famine, drought, crop failure, pestilence, and military disaster—each capped with the refrain, “yet you did not return to Me.” Mercy leaves margins for repentance; Israel ignores every one.

Verses 12–13 – The Final Summons: Prepare to Meet Your God
Because lesser judgments failed, a final encounter looms. The Creator who “forms the mountains and creates the wind” (v.13) is coming in person; preparation must be moral and spiritual, not ceremonial.


Amos 4 is a stern chapter that underscores the prophetic warnings delivered by God through His servant, Amos, to the Israelites. Despite the numerous chastisements and trials allowed by God, the Israelites remain obstinate and unrepentant in their sins. The chapter presents a strong appeal for repentance and a turning away from the hollow rituals, emphasizing the significance of genuine righteousness.

Historical Setting

Amos speaks around 760 BC, during Jeroboam II’s prosperous reign in the northern kingdom. Trade routes and fertile farmland swelled the economy, but wealth piled up in the hands of the privileged. Social injustice flourished, and worship at Bethel and Gilgal mixed true Yahweh language with golden-calf idolatry (1 Kings 12:28–33). Amos, a herdsman from Judah, is sent north to expose the rot.

Geography and Archaeology

• Bashan (modern Golan Heights) was famed for its lush pastures and well-fed cattle (Deuteronomy 32:14). Calling the women “cows of Bashan” evokes both luxury and overindulgence.

• Samaria’s acropolis has yielded ivory inlays (cf. Amos 3:15) and wine jars—material evidence of the elite’s opulence.

• Assyrian reliefs show prisoners led by cords attached to hooks through nose or lip, matching v.2’s grim picture.

• Bethel and Gilgal excavations reveal multiple altars and cultic installations from the 8th century, underscoring the people’s feverish but misdirected religiosity.

Literary Flow and Structure

1. Command to “Hear” (v.1) — oracle of indictment.

2. Sarcastic imperative “Go to Bethel” (v.4) — exposure of faux piety.

3. Five “I gave / I withheld” disciplines (vv.6-11) — rising intensity, repeated refrain.

4. Climactic “Therefore” (v.12) — unavoidable showdown with God.

The rhythm of accusation, irony, lament, and final warning gives the chapter a tightening spiral.

Key Themes and Theology

Justice: Personal comfort purchased by crushing the needy draws God’s ire (Proverbs 14:31; James 5:1-6).

Accountability: Privilege heightens, not lessens, responsibility (Luke 12:48).

Discipline as Mercy: Calamities are not spiteful; they are designed to turn hearts back (Hebrews 12:6-11).

God’s Sovereignty: The One who “treads the high places of the earth” (v.13) controls nature, armies, and nations alike.

Word and Phrase Study

• “Cows of Bashan” — a cutting metaphor; Bashan cows were renowned for size and sleekness.

• “Oppress” and “crush” (v.1) — verbs of ongoing action, picturing institutionalized exploitation.

• “Hooks” (v.2) — Assyrian ṣinnu, fishhooks or nose rings for captives.

• “Prepare” (v.12) — a verb used for readying sacrifices (Exodus 19:11); here it calls Israel to ready itself as the offering.

Cultural Background: Women and Wealth

These women are not denounced for gender but for greed. In affluent houses, women managed food, wine, and servants. Shouting to husbands (literally “lords”) to “bring us drinks” captures a culture of entitlement. Proverbs 31 praises a godly woman who opens her hand to the poor; Amos contrasts her with women who close their fists.

Prophetic Fulfillment and Later Echoes

• Assyria invaded in 722 BC, leading captives away exactly as described (2 Kings 17:6).

• The refrain “yet you did not return” echoes through later prophets (Jeremiah 5:3; Haggai 2:17) and reaches ultimate fulfillment in Revelation’s trumpets and bowls, where people “still refused to repent” (Revelation 9:20-21).

Connections to the New Testament

• Jesus’ woes on rich oppressors (Luke 6:24-25) and parable of the rich fool (Luke 12:16-21) mirror Amos’s warning.

• James targets employers who “withhold wages” (James 5:4), paralleling the “crushing” in v.1.

Acts 3:19 reprises the call: “Repent… so that times of refreshing may come,” answering Amos’s unheeded invitation.

Practical Applications

1. Affluence tests hearts. Luxuries that dull compassion are modern equivalents of Bashan’s pastures.

2. Religious activity means little without repentance. Church attendance, tithing, and public charity cannot mask injustice at home or work.

3. God’s escalating discipline—in personal life or society—should prompt self-examination early, not later.

4. Preparation to meet God begins now; the meeting is certain (Hebrews 9:27).

Timeline

c. 800–760 BC Economic boom in Northern Kingdom

c. 760 BC Amos prophesies

722 BC Assyria conquers Samaria; population exiled

1st century AD NT writers echo Amos in confronting complacent wealth

Prophetic Portrait of God (v.13)

• “Forms the mountains” — Creator of stability.

• “Creates the wind” — Controller of invisible forces.

• “Reveals His thoughts to man” — Willing communicator.

• “Turns dawn to darkness” — Master of time and judgment.

• “Treads on the heights of the earth” — Supreme authority over every high place, literal or metaphorical.

Meeting such a God unprepared is perilous; meeting Him in repentance is life.

Connections to Additional Scriptures
Isaiah 1:16-20
A call to repentance and the promise of forgiveness for those who turn from their sins.

Jeremiah 5:3
Highlights the stubbornness of the people despite God's correction, similar to the message in Amos 4.

Revelation 3:19
Jesus' words to the church in Laodicea, emphasizing the importance of repentance and zeal.

James 4:8-10
Encourages believers to draw near to God, cleanse their hands, and purify their hearts.
Teaching Points
Divine Judgment on Israel's Complacency
Amos 4:1-3 addresses the cows of Bashan, a metaphor for the wealthy women of Samaria, highlighting their oppression of the poor and indulgence in luxury. God warns of impending judgment due to their complacency and exploitation.

God's Repeated Warnings
Verses 6-11 recount a series of calamities—famine, drought, blight, locusts, plagues, and military defeat—that God sent as warnings to Israel. Despite these, the refrain yet you have not returned to Me underscores Israel's stubbornness and refusal to repent.

Call to Prepare to Meet God
In verse 12, God declares, Prepare to meet your God, O Israel! This is a call to recognize His sovereignty and the seriousness of their spiritual condition.

God's Sovereignty and Power
Verse 13 concludes with a powerful reminder of God's creative power and omniscience, emphasizing that He is the one who forms the mountains, creates the wind, and reveals His thoughts to man.
Practical Applications
Examine Personal Complacency
Reflect on areas in your life where you may have become complacent or indulgent, neglecting the needs of others or ignoring God's commands.

Heed God's Warnings
Consider how God might be using circumstances in your life to draw you back to Him. Are there areas where you need to repent and return to God?

Acknowledge God's Sovereignty
In times of uncertainty or difficulty, remember God's power and control over all creation. Trust in His plans and purposes for your life.

Prepare Spiritually
Live each day with the awareness that we will one day stand before God. Cultivate a heart of repentance and readiness to meet Him.
People
1. Cows of Bashan
This term is metaphorically used to describe the wealthy and indulgent women of Samaria. The "cows of Bashan" are criticized for their oppression of the poor and needy. The Hebrew term "בָּשָׁן" (Bashan) refers to a fertile region known for its well-fed cattle, symbolizing the opulence and excess of these women.

2. The Lord GOD
This is a reference to Yahweh, the covenant God of Israel, who speaks through the prophet Amos. The Hebrew term used is "אֲדֹנָי יְהוִה" (Adonai Yahweh), emphasizing His sovereignty and authority.

3. Israel
The nation of Israel is addressed throughout the chapter. The people of Israel are the primary audience of Amos's prophetic message, being called to account for their sins and warned of impending judgment.
Places
1. Samaria
Samaria is the capital of the Northern Kingdom of Israel. In Amos 4:1, the "cows of Bashan" are addressed, who are in Samaria. This reference is symbolic of the wealthy and indulgent women of the city, highlighting the social injustices and moral decay present there.

2. Bethel
Bethel is a significant religious site in the Northern Kingdom, mentioned in Amos 4:4. It was a center of idol worship, where the Israelites were ironically called to transgress, highlighting their misplaced religious practices. The Hebrew root "בֵּית־אֵל" (Bethel) means "House of God," which contrasts with its corrupted state during Amos's time.

3. Gilgal
Gilgal is another religious site mentioned in Amos 4:4. Like Bethel, it was a place where the Israelites engaged in ritualistic practices that were not pleasing to God. The Hebrew root "גִּלְגָּל" (Gilgal) can mean "circle of stones," possibly referring to its historical significance as a place of encampment and worship.
Events
1. Condemnation of the Wealthy Women of Samaria
The chapter begins with a rebuke directed at the "cows of Bashan" on Mount Samaria, referring to the wealthy women who oppress the poor and crush the needy. The term "cows of Bashan" is metaphorical, highlighting their indulgence and lack of concern for justice. (Amos 4:1)

2. Prophecy of Captivity
God declares that these women will be taken away with hooks, a vivid image of the coming Assyrian captivity. The Hebrew word "צִנּוֹת" (tsinnoth) refers to fishhooks, emphasizing the humiliation and inevitability of their judgment. (Amos 4:2-3)

3. Irony of Religious Rituals
The Israelites are sarcastically invited to continue their empty religious practices at Bethel and Gilgal, places of false worship. The Hebrew roots highlight the irony, as these actions are not pleasing to God despite their frequency and fervor. (Amos 4:4-5)

4. Famine as Divine Discipline
God recounts how He withheld food from the Israelites as a form of discipline, yet they did not return to Him. The Hebrew word "שִׁוָּה" (shavah) implies a deliberate act of withholding, intended to prompt repentance. (Amos 4:6)

5. Drought and Blight
The Lord sent drought and blight upon the land, affecting crops and vineyards. Despite these calamities, the people did not return to God. The Hebrew term "שִׁדָּפוֹן" (shiddaphon) refers to scorching, illustrating the severity of the judgment. (Amos 4:7-9)

6. Plagues and Warfare
God sent plagues similar to those in Egypt and allowed their young men to be killed in battle. The Hebrew word "דֶּבֶר" (dever) for plague underscores the seriousness of these judgments. Yet, the people remained unrepentant. (Amos 4:10)

7. Destruction of Cities
Some cities were overthrown like Sodom and Gomorrah, leaving the people as a "brand plucked from the fire." This imagery, rooted in the Hebrew "אוּד" (ud), signifies a narrow escape from total destruction. (Amos 4:11)

8. Call to Prepare to Meet God
The chapter concludes with a solemn warning: "Prepare to meet your God, O Israel!" This call emphasizes the inevitability of divine judgment and the need for repentance. The Hebrew "כּוֹן" (kun) for prepare suggests making oneself ready for a significant encounter. (Amos 4:12)

9. Description of God's Sovereignty
The final verse describes God's power and sovereignty, as He forms the mountains, creates the wind, and reveals His thoughts to man. The Hebrew "יָצַר" (yatsar) for forms highlights God's role as the Creator and Sustainer of all things. (Amos 4:13)
Topics
1. Judgment Against the Indulgent Women of Samaria
Amos 4:1 begins with a call to the "cows of Bashan" on Mount Samaria, referring to the wealthy and indulgent women who oppress the poor and crush the needy. The term "cows of Bashan" is metaphorical, highlighting their luxurious lifestyle and moral insensitivity. The Hebrew root for "oppress" (עָשַׁק, `ashaq) emphasizes exploitation and injustice.

2. The Certainty of Coming Judgment
In Amos 4:2-3, the Lord GOD swears by His holiness that days of judgment are coming. The imagery of being taken away with hooks and fishhooks underscores the certainty and severity of the impending punishment. The Hebrew word for "hooks" (צִנּוֹת, tsinnoth) suggests a humiliating and inescapable capture.

3. Religious Hypocrisy and Empty Rituals
Verses 4-5 address the Israelites' religious hypocrisy, as they continue their rituals at Bethel and Gilgal while ignoring true worship and obedience. The sarcastic invitation to "bring your sacrifices every morning" highlights their superficial religiosity. The Hebrew root for "transgress" (פָּשַׁע, pasha`) indicates a willful rebellion against God.

4. God's Unheeded Warnings Through Calamities
Amos 4:6-11 recounts a series of calamities sent by God as warnings, including famine, drought, blight, locusts, plagues, and military defeat. Despite these, the repeated refrain "yet you have not returned to Me" (e.g., Amos 4:6) emphasizes Israel's stubbornness and refusal to repent. The Hebrew root for "return" (שׁוּב, shuv) signifies repentance and turning back to God.

5. The Call to Prepare to Meet God
The chapter concludes in Amos 4:12-13 with a solemn call to "prepare to meet your God, O Israel!" This serves as a final warning of the inevitable encounter with God's judgment. The description of God as the Creator and Sustainer in verse 13 underscores His sovereignty and power. The Hebrew root for "prepare" (כּוּן, kun) implies making oneself ready for a significant encounter.
Themes
1. Judgment on Israel's Oppression and Luxury
Amos 4 begins with a rebuke of the wealthy women of Samaria, referred to as "cows of Bashan," who oppress the poor and crush the needy (Amos 4:1). The Hebrew term used here, "בָּשָׁן" (Bashan), refers to a fertile region known for its well-fed cattle, symbolizing the indulgence and complacency of the wealthy. This theme highlights God's disapproval of social injustice and the exploitation of the vulnerable.

2. Call to Repentance Ignored
Despite God's repeated attempts to bring Israel back to Him through various calamities, the people did not return to God (Amos 4:6-11). The phrase "yet you have not returned to Me" is repeated multiple times, emphasizing Israel's stubbornness and refusal to repent. The Hebrew root "שׁוּב" (shuv), meaning "to return" or "to repent," underscores the call for a change of heart and behavior.

3. Divine Discipline Through Calamities
God lists several disasters He sent upon Israel, such as famine, drought, blight, locusts, plagues, and military defeat (Amos 4:6-10). These acts of discipline were intended to lead Israel to repentance. The theme here is that God uses hardships as a means of correction and to draw His people back to Him.

4. The Inevitability of God's Judgment
The chapter concludes with a warning of impending judgment, as God declares, "Prepare to meet your God, O Israel!" (Amos 4:12). This theme underscores the certainty and seriousness of divine judgment. The Hebrew word "כּוּן" (kun), translated as "prepare," implies making oneself ready for an encounter with the Almighty, highlighting the urgency and gravity of the situation.

5. God's Sovereignty and Power
Amos 4:13 emphasizes God's sovereignty and creative power, describing Him as the one who forms the mountains, creates the wind, and reveals His thoughts to man. This theme serves as a reminder of God's ultimate authority and the futility of resisting His will. The Hebrew word "יָצַר" (yatsar), meaning "to form" or "to fashion," reflects God's active role in creation and history.
Answering Tough Questions
1. Amos 4:1 – How can we reconcile the reference to “cows of Bashan” with historical or archeological records of that region’s social elite?

2. Amos 4:2–3 – Is there any historical evidence that the Assyrians or other invaders literally led Israel into captivity with hooks?

3. Amos 4:7–8 – How could drought selectively strike one city while sparing another, and is there any scientific basis for this claim?

4. Amos 4:9–10 – Do the described plagues (blight, mildew, locusts, pestilence) align with known historical or scientific data?

5. Amos 4:11 – How accurate is the parallel between Israel’s downfall and God’s earlier destruction of Sodom and Gomorrah?

Bible Study Discussion Questions

1. Why does Amos refer to the women of Samaria as "cows of Bashan"?

2. What does this metaphor imply about their behavior and lifestyle?

3. How can wealth and comfort lead to oppression and complacency in our modern society?

4. What are the potential dangers of religious rituals without genuine righteousness?

5. Why do you think the Israelites ignored God's warnings despite the calamities they faced?

6. How does God attempt to bring us back to Him during our times of straying?

7. How does Amos 4 challenge our understanding of God's character and His approach towards sin?

8. How does God's judgment serve as a sign of His love and mercy?

9. In what ways can we avoid the trap of hollow religiosity in our lives today?

10. How can we ensure that our religious practices align with God's desire for justice and righteousness?

11. What does the phrase "prepare to meet your God" mean to you personally?

12. How can we prepare ourselves daily to meet our God?

13. How does Amos's message relate to the New Testament teachings about repentance and transformation?

14. Can you identify any parallels between the spiritual condition of Israel and that of the modern church?

15. How can we promote social justice in our communities in line with Amos's prophetic message?

16. How should the warnings and judgments in Amos 4 impact our personal lives?

17. What steps can we take to become more receptive to God’s warnings and teachings?

18. How can we apply the lessons from Amos 4 to our daily decision-making?

19. How can the message of Amos 4 inspire us to reflect on our spiritual walk with God?

20. If you were in the position of the Israelites, what steps would you take to change the course of your actions after hearing Amos's prophecy?



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