Psalm 2:1-4
Highlights God's sovereignty over the nations and His response to their rebellion.

Proverbs 16:18
Pride goes before destruction, and a haughty spirit before a fall, which echoes the downfall of the proud nations in Ezekiel 25.

Romans 12:19
Do not avenge yourselves, beloved, but leave room for God’s wrath, reminding us to trust in God's justice.God's Sovereignty Over Nations
Ezekiel 25 demonstrates that God is not only the God of Israel but the God of all nations. His authority extends beyond the borders of Israel, and He holds all nations accountable for their actions.

Judgment on Ammon
Verses 1-7 describe God's judgment on the Ammonites for their gloating over Israel's misfortune. Because you said, ‘Aha!’ against My sanctuary when it was profaned... therefore I will give you as a possession to the people of the East (Ezekiel 25:3-4).

Judgment on Moab
In verses 8-11, Moab is judged for its scorn and derision towards Judah. God declares, I will execute judgments upon Moab. Then they will know that I am the LORD (Ezekiel 25:11).

Judgment on Edom
Verses 12-14 focus on Edom's vengeance against Judah. God promises retribution: I will stretch out My hand against Edom and cut off man and beast from it (Ezekiel 25:13).

Judgment on Philistia
The Philistines are judged for their longstanding hostility towards Israel. I will execute great vengeance upon them with furious rebukes (Ezekiel 25:17).Trust in God's Justice
We can trust that God sees the injustices in the world and will act in His perfect timing.

Guard Against Pride and Gloating
Like the nations judged in Ezekiel 25, we must be careful not to take pleasure in the misfortunes of others.

Intercede for Nations
Pray for nations and leaders, asking God to guide them in righteousness and justice.

Reflect on God's Sovereignty
Recognize that God is in control of all nations and history, and find peace in His ultimate plan.1. The Ammonites
This group is addressed in verses 1-7. The Ammonites are descendants of Ammon, the son of Lot, and are often in conflict with Israel. The prophecy condemns them for their rejoicing over the destruction of the temple and the land of Israel.

2. Moab
Mentioned in verses 8-11, Moab is another nation descended from Lot, through his other son, Moab. The prophecy against Moab is due to their scorn and derision towards the house of Judah.

3. Edom
In verses 12-14, Edom is addressed. The Edomites are descendants of Esau, Jacob's brother. The prophecy condemns Edom for taking vengeance on the house of Judah and harboring perpetual enmity.

4. The Philistines
Verses 15-17 speak against the Philistines, a group historically in conflict with Israel. The prophecy condemns them for their longstanding hostility and vengeance against Judah.1. Ammon
The Ammonites are addressed first in Ezekiel 25. The prophecy speaks against them for their rejoicing over the desecration of the sanctuary and the downfall of Judah. The Hebrew root for Ammon is "עַמּוֹן" (Ammon), referring to the descendants of Lot through his younger daughter.

2. Moab
Moab is the second nation mentioned. The Moabites are condemned for their scorn and derision towards the house of Judah. The Hebrew root for Moab is "מוֹאָב" (Mo'av), which is also linked to Lot, being the descendants of his elder daughter.

3. Edom
Edom is the third nation addressed. The Edomites are criticized for taking vengeance on the house of Judah. The Hebrew root for Edom is "אֱדוֹם" (Edom), which is related to Esau, the brother of Jacob, and means "red."

4. Philistia
The Philistines are the final group mentioned in this chapter. They are rebuked for their longstanding hostility and vengeance against Judah. The Hebrew root for Philistia is "פְּלֶשֶׁת" (Peleshet), referring to the people who inhabited the coastal region of Canaan.1. Prophecy Against Ammon
The word of the LORD comes to Ezekiel, instructing him to prophesy against the Ammonites. The Ammonites are condemned for their rejoicing over the desecration of the sanctuary and the fall of Judah.
"Because you said, ‘Aha!’ against My sanctuary when it was profaned, against the land of Israel when it was desolate, and against the house of Judah when they went into exile," (Ezekiel 25:3).

2. Judgment on Ammon
God declares that He will hand over the Ammonites to the people of the East as a possession. This judgment is a direct response to their actions against Israel.
"Therefore I will indeed give you as a possession to the people of the East." (Ezekiel 25:4).

3. Prophecy Against Moab
The LORD speaks against Moab and Seir, condemning them for saying that Judah is like all other nations.
"Because Moab and Seir said, ‘Look, the house of Judah is like all the other nations,’" (Ezekiel 25:8).

4. Judgment on Moab
God announces that He will expose the flank of Moab, stripping away its cities and giving them to the people of the East.
"Therefore I will expose the flank of Moab, beginning with its frontier cities..." (Ezekiel 25:9).

5. Prophecy Against Edom
The LORD condemns Edom for taking vengeance on the house of Judah and holding onto ancient hostility.
"Because Edom acted vengefully against the house of Judah and incurred grievous guilt by taking revenge on them," (Ezekiel 25:12).

6. Judgment on Edom
God declares that He will stretch out His hand against Edom, cutting off man and beast, and making it desolate.
"Therefore this is what the Lord GOD says: ‘I will stretch out My hand against Edom..." (Ezekiel 25:13).

7. Prophecy Against Philistia
The LORD speaks against the Philistines for their actions of revenge and malice against Judah.
"Because the Philistines acted in vengeance and took revenge with malice in their hearts..." (Ezekiel 25:15).

8. Judgment on Philistia
God announces that He will execute great vengeance on the Philistines with wrathful rebukes.
"Therefore this is what the Lord GOD says: ‘I will stretch out My hand against the Philistines..." (Ezekiel 25:16).1. Prophecy Against Ammon (Ezekiel 25:1-7)
The chapter begins with a prophecy against the Ammonites. God declares judgment on Ammon for their rejoicing over the desecration of the sanctuary and the fall of Judah. The Hebrew root for "rejoiced" (שָׂמַח, samach) indicates a malicious joy, highlighting the Ammonites' hostility towards Israel. The Lord promises to hand them over to the people of the East as a consequence.

2. Prophecy Against Moab (Ezekiel 25:8-11)
Next, the prophecy turns to Moab. The Moabites are condemned for their scornful attitude, as they claimed that Judah was like all other nations. The Hebrew term for "scorn" (בָּזוּ, bazu) reflects their contempt. God declares that Moab will be exposed to the same fate as Ammon, with the people of the East taking possession of their land.

3. Prophecy Against Edom (Ezekiel 25:12-14)
The Edomites are judged for their vengeful actions against the house of Judah. The Hebrew root for "vengeance" (נָקָם, naqam) underscores the Edomites' desire for retribution. God promises to stretch out His hand against Edom and make it desolate, using the people of Israel as His instrument of judgment.

4. Prophecy Against Philistia (Ezekiel 25:15-17)
The final prophecy in this chapter is against the Philistines. They are condemned for their longstanding enmity and acts of revenge against Judah. The Hebrew word for "revenge" (נָקָם, naqam) is again used, emphasizing their persistent hostility. God vows to execute great vengeance upon them, demonstrating His power and justice.1. Judgment Against Ammon
The chapter begins with a prophecy against the Ammonites for their rejoicing over the desecration of the sanctuary and the fall of Judah. The Hebrew root for "rejoice" (שָׂמַח, samach) indicates a malicious joy. Ezekiel 25:3 states, "Because you said, ‘Aha!’ against My sanctuary when it was profaned, against the land of Israel when it was desolate, and against the house of Judah when they went into exile."

2. Retribution for Moab
Moab is judged for its scorn and derision towards Judah. The theme here is the divine retribution for pride and mockery. Ezekiel 25:8-9 says, "Because Moab and Seir said, ‘Look, the house of Judah is like all the other nations,’ therefore I will expose the flank of Moab."

3. Condemnation of Edom
Edom is condemned for taking vengeance on the house of Judah. The Hebrew root for "vengeance" (נָקָם, naqam) reflects a theme of divine justice. Ezekiel 25:12-13 declares, "Because Edom acted vengefully against the house of Judah and incurred grievous guilt by taking revenge on them, therefore this is what the Lord GOD says: I will stretch out My hand against Edom."

4. Punishment of Philistia
The Philistines are judged for their longstanding hostility and vengeance against Judah. The theme here is the consequence of perpetual enmity. Ezekiel 25:15-16 states, "Because the Philistines acted in vengeance and took revenge with malice in their hearts, seeking to destroy Judah with ancient hostility, therefore this is what the Lord GOD says: I will stretch out My hand against the Philistines."1. In Ezekiel 25:2–7, can any solid historical or archaeological evidence confirm the exact downfall of the Ammonites as predicted?

2. Does Ezekiel 25:8–11 align with known historical records of Moab’s fate, or is there any contradiction or lack of corroboration?

3. In Ezekiel 25:12–14, is there verifiable evidence that Edom suffered the precise judgment described, or might this be an unfulfilled prophecy?

4. How does Ezekiel 25:15–17’s pronouncement against the Philistines compare with other biblical and extra-biblical accounts of their demise?

5. Since these judgments were attributed to divine intervention, why is there no clear non-biblical record that attributes such destruction directly to a supernatural cause?

1. How does Ezekiel 25 emphasize the consequences of gloating over another's misfortune?

2. Analyze the role of divine justice in this chapter.

3. How does God’s response to the actions of these nations reflect His character and relationship with Israel?

4. How do the prophecies against these nations underline the concept of cause and effect?

5. How can we apply the lessons from the actions of Ammon, Moab, Edom, and Philistia in our daily lives?

6. If you were in the position of the Israelites, how would you feel about these prophecies?

7. How does the fate of these nations reinforce the idea that "what you sow, so shall you reap"?

8. In what ways can we see similar patterns of behavior in today’s society as exhibited by these nations towards Israel?

9. How can we ensure that we do not take joy in the misfortunes of others?

10. What does this chapter teach about the danger of harboring resentment and seeking revenge?

11. How does this chapter challenge our understanding of justice?

12. In your daily life, how can you cultivate the same kind of protective love for others that God demonstrated for Israel in this chapter?

13. How can the concept of divine justice be reconciled with the modern understanding of forgiveness and tolerance?

14. How should this chapter influence our attitudes towards those who wrong us?

15. How do these judgments demonstrate the sovereignty of God?

16. In today’s context, what can the response of these nations to Israel teach us about dealing with international relations?

17. How does the inevitable downfall of these nations shape our understanding of the consequences of unrighteousness?

18. In what ways can we use the lessons from this chapter to promote peace and harmony in our communities?

19. How does God's judgment function as a form of love and protection for His chosen people?

20. How can the principles in Ezekiel 25 guide us in confronting and responding to injustice in our present world?