1 Peter 4:17
New International Version
For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

New Living Translation
For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News?

English Standard Version
For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?

Berean Standard Bible
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

Berean Literal Bible
For it is the time for the judgment to have begun from the house of God; and if from us first, what will be the outcome of those disobeying the gospel of God?

King James Bible
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

New King James Version
For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?

New American Standard Bible
For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

NASB 1995
For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

NASB 1977
For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

Legacy Standard Bible
For it is time for judgment to begin with the house of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

Amplified Bible
For it is the time [destined] for judgment to begin with the household of God; and if it begins with us, what will the outcome be for those who do not respect or believe or obey the gospel of God?

Christian Standard Bible
For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

Holman Christian Standard Bible
For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?

American Standard Version
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?

Aramaic Bible in Plain English
For it is time that the judgment will begin from the house of God; but if it begins from us, what is the end of those who are not convinced of The Good News of God?

Contemporary English Version
God has already begun judging his own people. And if his judgment begins with us, imagine how terrible it will be for those who refuse to obey his message. The Scriptures say,

Douay-Rheims Bible
For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?

English Revised Version
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?

GOD'S WORD® Translation
The time has come for the judgment to begin, and it will begin with God's family. If it starts with us, what will be the end for those who refuse to obey the Good News of God?

Good News Translation
The time has come for judgment to begin, and God's own people are the first to be judged. If it starts with us, how will it end with those who do not believe the Good News from God?

International Standard Version
For the time has come for judgment to begin with the household of God. And if it begins with us, what will be the outcome for those who refuse to obey the gospel of God?

Literal Standard Version
because it is the time of the judgment to have begun from the house of God, and if first from us, what [is] the end of those disobedient to the good news of God?

Majority Standard Bible
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

New American Bible
For it is time for the judgment to begin with the household of God; if it begins with us, how will it end for those who fail to obey the gospel of God?

NET Bible
For it is time for judgment to begin, starting with the house of God. And if it starts with us, what will be the fate of those who are disobedient to the gospel of God?

New Revised Standard Version
For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?

New Heart English Bible
For the time has come for judgment to begin with the household of God; and if it begins first with us, what will happen to those who do not obey the Good News of God?

Webster's Bible Translation
For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

Weymouth New Testament
For the time has come for judgement to begin, and to begin at the house of God; and if it begins with us, what will be the end of those who reject God's Good News?

World English Bible
For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?

Young's Literal Translation
because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

Additional Translations ...
Audio Bible



Context
Suffering as Christians
16But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name. 17For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God? 18And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”…

Cross References
Jeremiah 25:29
For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.'

Jeremiah 49:12
For this is what the LORD says: "If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too.

Ezekiel 9:6
Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary." So they began with the elders who were before the temple.

Amos 3:2
"Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities."

Romans 1:1
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God--

Romans 2:9
There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

Galatians 6:10
Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.


Treasury of Scripture

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

judgment.

Isaiah 10:12
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

Jeremiah 25:29
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

Jeremiah 49:12
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

and if.

Luke 23:31
For if they do these things in a green tree, what shall be done in the dry?

what.

Matthew 11:20-24
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: …

Luke 10:12-14
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city…

Hebrews 2:2,4
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; …

obey.

1 Peter 2:8
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

Galatians 3:1
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Galatians 5:7
Ye did run well; who did hinder you that ye should not obey the truth?

Jump to Previous
Begin Beginneth Beginning Begins Church End Family First Glad God's Good Gospel House Household Judgement Judging Judgment Makes News Obey Outcome Reject Rule Start Starting Tidings Time
Jump to Next
Begin Beginneth Beginning Begins Church End Family First Glad God's Good Gospel House Household Judgement Judging Judgment Makes News Obey Outcome Reject Rule Start Starting Tidings Time
1 Peter 4
1. He exhorts them to cease from sin and live fore God,
12. and comforts them against persecution.














(17) For the time is come.--The "for" (literally, because) seems to substantiate the whole of the former part of the section, from 1Peter 4:12 onwards, but with special reference to the injunction to glorify God on the ground of bearing the name of Christians, upon which it follows in much the same way as "for the spirit of glory" followed upon "if ye be reproached . . . happy are ye." The judgment is just about to begin, and all those who bear the name of Christians may well be thankful that they do.

That judgment.--It should be, that the judgment--i.e., the great judgment which we all expect. The word "begin," however, shows that in St. Peter's mind it would be a long process; and he probably does not distinguish in his mind between the "burning which is befalling for a trial" and the final judgment, except that that "burning" is but the beginning. (Comp. 1Peter 4:5.)

Begin at the house of God.--The phrase contains an obvious reference to Ezekiel 9:6 (comp. also Jeremiah 25:29). Who are meant by the "house of God" is clear, not only from such passages as 1Peter 2:5; 1Corinthians 3:16; 2Thessalonians 2:4, but also from the immediate addition, "and if first at us." We who are Chrestiani, who bear the mark of the Christ's shame upon our foreheads, and are not ashamed of it, are quite safe in this judgment: "come not near any man upon whom is the mark." The sense is a little closely packed. It seems as if St. Peter meant at first only to say, "Thank God that you are 'Christians,' for the judgment is just about to begin," as something which only concerns the unbelievers; then, as an afterthought, he adds, "and begin, too, at the house of God," by way of making the believers also feel the need of care. . . .

Verse 17. - For the time is come that judgment must begin at the house of God. The house of God is the Church (see 1 Timothy 3:15; 1 Corinthians 3:16; and 1 Peter 2:5). The judgment must begin at the sanctuary (Ezekiel 9:6; see also Jeremiah 25:15-29). The beginning of judgment is the persecution of the Christians, as our Lord had taught (Matthew 24:8, 9, and following verses); but that judgment is not unto condemnation: "When we are judged, we are chastened of the Lord, that we should not be condemned with the world" (1 Corinthians 11:32); it is the fiery trial, "which is much more precious than of gold that perisheth," the refining fire of affliction. And if it first begin at us, what shall the end be of them that obey not the gospel of God? Compare the passage in Jeremiah already referred to: "Behold, I begin to bring evil on the city which is called by my Name, and should ye be utterly unpunished?" Compare also our Lord's question, "If they do these things in a green tree, what shall be done in the dry?" Gerhard (quoted by Huther) rightly remarks," Exaggeratio est in interrogatione." The question suggests answers too awful for words.

Parallel Commentaries ...


Greek
For [it is]
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

time [for]
καιρὸς (kairos)
Noun - Nominative Masculine Singular
Strong's 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

judgment
κρίμα (krima)
Noun - Accusative Neuter Singular
Strong's 2917: From krino; a decision ('crime').

to begin
ἄρξασθαι (arxasthai)
Verb - Aorist Infinitive Middle
Strong's 756: To begin. Middle voice of archo; to commence.

with
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

family
οἴκου (oikou)
Noun - Genitive Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

of God;
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

if
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

it begins
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

with
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

us,
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

what [will]
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

outcome [be]
τέλος (telos)
Noun - Nominative Neuter Singular
Strong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.

for those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disobey
ἀπειθούντων (apeithountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 544: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγελίῳ (euangeliō)
Noun - Dative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

of God?
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Letters: 1 Peter 4:17 For the time has come for judgment (1 Pet. 1P iP i Pet)
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