Jeremiah’s Letter to the Exiles 1This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon. 2(This was after King Jeconiah,a the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.) 3The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated: 4This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon: 5“Build houses and settle down. Plant gardens and eat their produce. 6Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease. 7Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.” 8For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the dreams you elicit from them. 9For they are falsely prophesying to you in My name; I have not sent them, declares the LORD.”b 10For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place. 11For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. 12Then you will call upon Me and come and pray to Me, and I will listen to you. 13You will seek Me and find Me when you search for Me with all your heart. 14I will be found by you, declares the LORD, and I will restore you from captivityc and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile.” 15Because you may say, “The LORD has raised up for us prophets in Babylon,” 16this is what the LORD says about the king who sits on David’s throne and all the people who remain in this city, your brothers who did not go with you into exile— 17this is what the LORD of Hosts says: “I will send against them sword and famine and plague, and I will make them like rotten figs, so bad they cannot be eaten. 18I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them. 19I will do this because they have not listened to My words, declares the LORD, which I sent to them again and againd through My servants the prophets. And neither have you exiles listened, declares the LORD.” 20So hear the word of the LORD, all you exiles I have sent away from Jerusalem to Babylon. 21This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My name: “I will deliver them to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes. 22Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’ 23For they have committed an outrage in Israel by committing adultery with the wives of their neighbors and speaking lies in My name, which I did not command them to do. I am He who knows, and I am a witness, declares the LORD.” The Message to Shemaiah 24You are to tell Shemaiah the Nehelamite that 25this is what the LORD of Hosts, the God of Israel, says: “In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah:e 26‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons. 27So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you? 28For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.’” 29(Zephaniah the priest, however, had read this letter to Jeremiah the prophet.) 30Then the word of the LORD came to Jeremiah: 31“Send a message telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has prophesied to you—though I did not send him—and has made you trust in a lie, 32this is what the LORD says: ‘I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good that I will bring to My people, declares the LORD, for he has preached rebellion against the LORD.’” Footnotes: 2 a Jeconiah is a variant of Jehoiachin; see 2 Kings 24:12. 9 b Some translators close the written portion of this letter later in the chapter. 14 c Or restore your fortunes 19 d Literally I sent to them, rising up early and sending (to them) 25 e Hebrew You said; the addressee Zephaniah is added for clarity. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Jeremiah 29 Summary Jeremiah's Letter to the ExilesVerses 1–3 – The Letter Sent Verses 4–9 – Settle Down and Seek Peace Verses 10–14 – Hope After Seventy Years Verses 15–19 – Judgment on the Remaining Judeans Verses 20–23 – Ahab and Zedekiah Condemned Verses 24–32 – Shemaiah’s Counter-Letter and Punishment Jeremiah 29 in the Berean Standard Bible is a powerful and comforting chapter where God speaks through the prophet Jeremiah to His people exiled in Babylon. The chapter chronicles a letter written by Jeremiah to the exiles, delivering God's directives for their life in captivity, His promise of eventual return, and His stern warning against false prophets. Historical Setting • 597 BC: Nebuchadnezzar removes King Jehoiachin and deports thousands, including craftsmen and the young prophet Ezekiel (2 Kings 24:10-16; Ezekiel 1:1-3). • Jeremiah remains in a besieged Jerusalem under King Zedekiah, writing to those already in Babylon’s heartland along the Kebar and Euphrates canals. • Cuneiform tablets from Babylon record rations given to “Yau-kin, king of Judah” and the exiles—independent confirmation of the biblical timeline. Life in Exile: Archaeological Glimpses • The Al-Yahudu tablets (6th–5th cent. BC) show Judean families buying property, paying taxes, and even adopting Babylonian names while keeping Sabbath-related business gaps. • Gardens and irrigation canals in the fertile alluvial plain enabled the building, planting, and settling Jeremiah commands. • These finds reveal how verses 5-6 were quite practical: long-term leases, brick houses, and date-palm orchards match the prophet’s counsel. “Seek the Peace of the City” Jeremiah 29:7: “Seek the prosperity of the city to which I have sent you into exile, and pray to the LORD on its behalf, for if it prospers, you too will prosper.” Connections: • Genesis 41:46-57 – Joseph’s wisdom blesses pagan Egypt. • Daniel 2 & 6 – Daniel serves Babylonian and Persian courts with integrity while remaining faithful. • 1 Peter 2:11-17 – Believers live as exiles yet honor governing authorities, doing good for society’s sake. Practical takeaway: God’s people can thrive spiritually and bless others even in hostile environments. False Prophets and Letters • Jeremiah 28 records Hananiah’s earlier lie of a two-year captivity. • Jeremiah 29 names Ahab, Zedekiah, and Shemaiah, showing a pattern: flattering messages gain popularity but invite judgment (Deuteronomy 18:20). • New Testament echo: 2 Timothy 4:3 – people accumulate teachers “to suit their own desires.” The Seventy-Year Timeframe • Begins with first deportation (605/604 BC) or the larger one (597 BC); ends with Cyrus’s decree (539/538 BC) allowing return (Ezra 1:1-4). • Daniel 9:2 reads Jeremiah’s prophecy and prays for its fulfillment, confirming the literal count. • 2 Chronicles 36:20-23 sums it up: land enjoys its Sabbath rests until seventy years are complete. Hope and Future: Glimpses of the New Covenant • “I will be found by you” (v. 14) anticipates the personal relationship promised in Jeremiah 31:31-34. • Hebrews 10:16 cites that New Covenant, fulfilled through Christ, making access to God open to all who seek Him with whole hearts (v. 13). Discipline and Love • Hebrews 12:6 – “The Lord disciplines the one He loves.” Exile refines, not destroys. • Romans 8:28 – Even forced displacement fits into God’s good plan for those who love Him. Application for Believers Today 1. Bloom where God plants you. Jobs, neighborhoods, even hard assignments can become mission fields. 2. Pray for civic leaders and communities (1 Timothy 2:1-2). 3. Test every message by Scripture; popularity is no proof of truth. 4. God’s timetable may feel slow, yet His promises never fail (2 Peter 3:9). 5. Our ultimate home is with the Lord; meanwhile we live as faithful foreigners (Philippians 3:20). Key Cross-References • Obedience in foreign lands – 2 Kings 5:15-19; Acts 18:1-3. • Restoration motif – Isaiah 40:1-5; Zechariah 8:7-8. • God’s clear plans – Psalm 33:11; Ephesians 1:9-10. Conclusion Jeremiah 29 moves from raw exile sorrow to sturdy hope. The chapter urges long-view faithfulness, courage against false voices, and confidence that God’s good future is worth the wait. Connections to Additional Scriptures Romans 8:28And we know that God works all things together for the good of those who love Him, who are called according to His purpose. Proverbs 3:5-6 Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight. Philippians 4:6-7 Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Teaching Points Context of ExileJeremiah 29 is a letter from the prophet Jeremiah to the exiles in Babylon. They were taken from Jerusalem as a result of their disobedience to God. God's Instructions In verses 4-7, God instructs the exiles to build houses and settle down; plant gardens and eat their produce (Jeremiah 29:5). He encourages them to seek the welfare of the city where they are exiled. Promise of Restoration God promises that after seventy years, He will bring them back to their land (Jeremiah 29:10). God's Plans for Good Jeremiah 29:11 states, For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope . This verse reassures the exiles of God's good intentions. Call to Seek God Verses 12-13 emphasize the importance of seeking God wholeheartedly: Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart . Practical Applications Embrace Your Current SituationLike the exiles, we should make the most of our current circumstances, trusting that God has a purpose for us where we are. Seek the Welfare of Your Community Engage positively with your community, contributing to its well-being as the Israelites were instructed to do. Trust in God's Timing Understand that God's plans unfold in His perfect timing, even if it means waiting longer than we would like. Pursue God Wholeheartedly Make seeking God a priority in your life, knowing that He promises to be found by those who earnestly seek Him. People 1. JeremiahThe prophet who authored the letter to the exiles in Babylon. He is a central figure in the book, conveying God's messages to the people of Judah. 2. Nebuchadnezzar The king of Babylon who carried the people of Judah into exile. His name in Hebrew is נְבוּכַדְנֶצַּר (Nebuchadnezzar), reflecting his role as a powerful ruler used by God to discipline His people. 3. Ahab son of Kolaiah A false prophet mentioned in Jeremiah 29:21. He is condemned by God for prophesying lies in His name. 4. Zedekiah son of Maaseiah Another false prophet mentioned alongside Ahab. He is also condemned for leading the people astray with false prophecies. 5. Shemaiah the Nehelamite A false prophet who opposed Jeremiah's message and sent letters to Jerusalem to discredit him, as mentioned in Jeremiah 29:24-32. Places 1. JerusalemJerusalem is the city from which the letter is sent by Jeremiah to the exiles in Babylon. It is the central city of Judah and the location of the Temple, representing the heart of Jewish worship and identity. 2. Babylon Babylon is the place where the Jewish exiles have been taken. It is the capital of the Babylonian Empire, known for its grandeur and power. The Hebrew root for Babylon is "בָּבֶל" (Babel), which can also mean "confusion," reflecting the dislocation and challenges faced by the exiles. 3. Chaldeans While not a place per se, the Chaldeans are the people of Babylon, and the term is often used interchangeably with Babylon in the context of the exile. The Chaldeans were known for their advancements in astronomy and mathematics, and they played a significant role in the administration of the Babylonian Empire. Events 1. Jeremiah's Letter to the ExilesJeremiah sends a letter to the elders, priests, prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon (Jeremiah 29:1). This letter is a message from God to the exiles. 2. Instructions for the Exiles God, through Jeremiah, instructs the exiles to build houses, plant gardens, marry, and seek the welfare of the city where they are exiled, as they will be there for a long time (Jeremiah 29:5-7). The Hebrew word for "welfare" is "shalom," which encompasses peace, prosperity, and well-being. 3. Warning Against False Prophets God warns the exiles not to be deceived by false prophets and diviners among them, who are prophesying lies in His name (Jeremiah 29:8-9). The Hebrew root for "deceive" is "nasha," meaning to lead astray or beguile. 4. Promise of Restoration God promises that after seventy years in Babylon, He will fulfill His good word and bring the exiles back to Jerusalem (Jeremiah 29:10). This is a reassurance of God's faithfulness to His covenant. 5. God's Plans for the Exiles God declares His plans for the exiles, plans for welfare and not for calamity, to give them a future and a hope (Jeremiah 29:11). The Hebrew word "machashabah" for "plans" implies thoughts, intentions, or purposes. 6. Call to Seek God God promises that when the exiles call upon Him and pray, He will listen, and when they seek Him with all their heart, they will find Him (Jeremiah 29:12-13). The Hebrew root "darash" for "seek" suggests a diligent search or inquiry. 7. Promise of Gathering God promises to gather the exiles from all the nations and places where He has driven them and bring them back to their homeland (Jeremiah 29:14). This reflects God's sovereignty and His ability to restore His people. 8. Judgment on False Prophets God pronounces judgment on Ahab and Zedekiah, false prophets who are prophesying lies in His name, declaring that they will be handed over to Nebuchadnezzar and executed (Jeremiah 29:21-23). This serves as a warning against false prophecy. 9. Shemaiah's False Prophecy Shemaiah, another false prophet, sends letters to Jerusalem, opposing Jeremiah's message and inciting rebellion against God's word (Jeremiah 29:24-28). God condemns Shemaiah for his rebellion and falsehood. 10. God's Judgment on Shemaiah God declares that Shemaiah will have no descendants among His people, and he will not see the good that God will do for His people, as a consequence of his rebellion (Jeremiah 29:31-32). This underscores the seriousness of opposing God's true message. Topics 1. The Letter to the Exiles (Jeremiah 29:1-3)Jeremiah sends a letter to the surviving elders, priests, prophets, and all the people exiled to Babylon by Nebuchadnezzar. This sets the context for the chapter, emphasizing the communication between God and His people during their captivity. 2. Instructions for the Exiles (Jeremiah 29:4-7) God instructs the exiles to build houses, plant gardens, and seek the welfare of the city where they are held captive. The Hebrew word for "welfare" is "שָׁלוֹם" (shalom), meaning peace, prosperity, and well-being. 3. Warning Against False Prophets (Jeremiah 29:8-9) The exiles are warned not to be deceived by false prophets and diviners who claim to speak in God's name. The Hebrew root "נָבָא" (naba) refers to prophesying, highlighting the importance of discerning true prophecy. 4. The Promise of Restoration (Jeremiah 29:10-14) God promises to bring the exiles back to Jerusalem after seventy years. This section includes the well-known verse, "For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future" (Jeremiah 29:11). The Hebrew word for "plans" is "מַחֲשָׁבָה" (machashabah), indicating thoughts or intentions. 5. Call to Seek God (Jeremiah 29:12-14) God invites the exiles to call upon Him, promising that they will find Him when they seek Him with all their heart. The Hebrew word "לֵבָב" (levav) for "heart" signifies the inner being or will. 6. Judgment on Those Remaining in Jerusalem (Jeremiah 29:15-19) A message of judgment is pronounced against those who remain in Jerusalem, emphasizing the consequences of not heeding God's warnings. 7. Condemnation of False Prophets Ahab and Zedekiah (Jeremiah 29:20-23) Specific false prophets, Ahab and Zedekiah, are condemned for their lies and immoral behavior, illustrating the seriousness of false prophecy. 8. Shemaiah's False Prophecy and Punishment (Jeremiah 29:24-32) Shemaiah, another false prophet, is rebuked for misleading the people. God declares that Shemaiah and his descendants will not see the good He will do for His people, underscoring the consequences of false teaching. Themes 1. Divine Sovereignty and ProvidenceJeremiah 29 emphasizes God's control over the circumstances of His people. In verse 11, God declares, "For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, plans to give you hope and a future." The Hebrew word for "plans" (מַחֲשָׁבוֹת, machashavot) indicates intentional and thoughtful designs, underscoring God's sovereign will and benevolent intentions for His people. 2. Exile as Discipline and Hope The chapter addresses the Israelites in Babylonian exile, portraying it as both a consequence of disobedience and a period of hope. In verse 10, God promises, "When seventy years are completed for Babylon, I will come to you and fulfill My gracious promise to bring you back to this place." The exile serves as a period of correction and eventual restoration. 3. Call to Faithfulness in Adversity The Israelites are encouraged to remain faithful and productive during their exile. Verses 5-7 instruct them to "Build houses and settle down; plant gardens and eat their produce... Seek the prosperity of the city to which I have carried you into exile." This theme highlights the importance of maintaining faith and contributing positively to society, even in difficult circumstances. 4. False Prophets and Deceptive Messages Jeremiah warns against false prophets who mislead the people with lies. In verse 8, God cautions, "Do not let your prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have." The Hebrew root for "deceive" (נָשָׁא, nasha) implies leading astray, emphasizing the danger of false teachings. 5. God's Promise of Restoration The promise of restoration is a central theme, as God assures the Israelites of their eventual return to their homeland. In verse 14, He states, "I will be found by you, declares the LORD, and will bring you back from captivity." This promise reflects God's faithfulness and commitment to His covenant with Israel. 6. Prayer and Seeking God The chapter encourages seeking God wholeheartedly. Verse 13 promises, "You will seek Me and find Me when you search for Me with all your heart." The Hebrew word for "seek" (דָּרַשׁ, darash) conveys a diligent and earnest pursuit, highlighting the importance of a sincere relationship with God. 7. Community and Social Welfare The welfare of the community is emphasized, as the Israelites are instructed to "seek the prosperity of the city" (verse 7). This theme underscores the biblical principle of contributing to the common good and the interconnectedness of personal and communal well-being. Answering Tough Questions 1. In Jeremiah 29:10, how can we reconcile the 70-year exile timeline with historical records that suggest different lengths for the Babylonian captivity? Bible Study Discussion Questions 1. What does Jeremiah 29 teach us about finding hope in difficult situations? 2. How might you apply the principle of seeking the prosperity of your "city" in your own life? 3. How does God's promise of a future and hope in Jeremiah 29:11 relate to your current life situation? 4. Why does God ask His people to build a life in Babylon despite it being a place of exile? 5. How can you distinguish between a true prophecy and a false prophecy in today's context? 6. How does the promise of restoration after seventy years reflect God's sovereignty and foreknowledge? 7. What lessons can we learn from the judgement against false prophets Ahab, Zedekiah, and Shemaiah? 8. How does God's plan for His people in exile relate to His plan for you in your current circumstances? 9. How does this chapter influence your understanding of God’s providence in times of uncertainty? 10. How might the theme of exile and captivity apply to spiritual struggles in your life? 11. How can we continue to hope and trust in God's promises when we don't see immediate results? 12. In what ways does the promise of God in Jeremiah 29:14 inspire you to seek Him wholeheartedly? 13. What actions can you take to seek the welfare of your community, following the example set in Jeremiah 29? 14. What does Jeremiah 29 reveal about the consequences of speaking falsely in God's name? 15. How can we apply the lessons from the exiles' experience to our lives in the face of trials or hardship? 16. How does the call to increase and multiply in a foreign land resonate with our call as Christians to evangelize in today's world? 17. How can Jeremiah 29:11 serve as a source of comfort during a personal crisis? 18. How can you cultivate discernment to identify false teachings in today's world? 19. How does Jeremiah 29 demonstrate the importance of obedience to God's plans? 20. How does Jeremiah's role as a prophet in this chapter inspire you to speak truth and stand firm in your faith today? Bible Hub Chapter Summaries and Bible Study Questions |




