Proverbs 9:10
The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.

James 1:5
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

Colossians 2:3
In whom are hidden all the treasures of wisdom and knowledge.The Limits of Human Discovery
Job 28:1-11 describes humanity's ability to discover and extract precious resources from the earth, highlighting human ingenuity and effort. Yet, despite these achievements, wisdom remains beyond human grasp.

The Incomparable Value of Wisdom
In verses 12-19, Job emphasizes that wisdom cannot be bought with gold or silver, nor can it be valued in terms of precious stones. Its worth surpasses all earthly treasures.

The Hidden Nature of Wisdom
Verses 20-22 pose the question of where wisdom can be found, acknowledging that it is hidden from the eyes of all living creatures and even from the depths of the earth.

God as the Source of Wisdom
Job concludes in verses 23-28 that God alone understands the way to wisdom. He has established it and declared, The fear of the Lord—that is wisdom, and to turn away from evil is understanding (Job 28:28).Seek God for True Wisdom
Recognize that true wisdom comes from God and seek Him through prayer and the study of His Word.

Value Wisdom Above Material Wealth
Prioritize the pursuit of wisdom over the accumulation of material possessions, understanding its eternal significance.

Live in Reverence to God
Embrace the fear of the Lord as the foundation of wisdom, leading to a life that turns away from evil and aligns with God's will.1. Miners
These are the individuals described in the opening verses who search deep within the earth for precious metals and stones. The passage highlights their skill and determination in uncovering hidden treasures, symbolizing the human quest for knowledge and understanding. The Hebrew root for "miners" (חֹצְבֵי, "chotzvei") relates to those who dig or hew.

2. God
While not directly named in the early verses, God is the ultimate source of wisdom, as revealed later in the chapter. The text emphasizes that true wisdom and understanding belong to God alone, and He is the one who knows the way to it. The Hebrew name for God used in this context is often "אֱלֹהִים" (Elohim), denoting His power and sovereignty.

3. Man
Humanity is referenced throughout the chapter as those who seek wisdom but cannot find it on their own. The limitations of human understanding are contrasted with the divine wisdom of God. The Hebrew term for man used here is "אָדָם" (Adam), representing mankind in general.1. Earth
The chapter begins by discussing the earth as a source of valuable resources, such as silver and gold. The Hebrew word used here is "אֶרֶץ" (erets), which generally refers to the land or ground.

2. Darkness
This is not a physical place but is described as a realm where miners work to extract precious stones and metals. The Hebrew word "חֹשֶׁךְ" (choshek) signifies obscurity or a lack of light.

3. Deep
Referring to the depths of the earth where miners search for treasures. The Hebrew term "תְּהוֹם" (tehom) is used, often meaning the deep or abyss.

4. Sea
The sea is mentioned as a place where wisdom cannot be found, emphasizing its elusiveness. The Hebrew word "יָם" (yam) is used, which means sea or large body of water.

5. Abyss
Similar to the deep, it is another term used to describe a place where wisdom is not found. The Hebrew "אֲבַדּוֹן" (abaddon) is used, often translated as destruction or abyss.1. Mining for Precious Metals and Stones (Job 28:1-11)
The chapter begins by describing human endeavors to extract valuable resources from the earth. "Surely there is a mine for silver and a place where gold is refined" (Job 28:1). The passage details the lengths to which people go to find silver, gold, iron, and copper, illustrating human ingenuity and determination. The Hebrew word for "mine" (מָקוֹם, maqom) emphasizes a specific place or location for these activities.

2. The Hidden Nature of Wisdom (Job 28:12-14)
Despite the ability to find precious metals, the text questions, "But where can wisdom be found, and where does understanding dwell?" (Job 28:12). This rhetorical question highlights the contrast between tangible resources and the intangible nature of wisdom. The Hebrew word for "wisdom" (חָכְמָה, chokmah) signifies skill, insight, and moral understanding, which cannot be mined or purchased.

3. Inaccessibility of Wisdom to Humans (Job 28:15-19)
The passage continues by asserting that wisdom cannot be bought with gold or silver, nor can it be valued with precious stones like onyx or sapphire. "It cannot be valued in the gold of Ophir, in precious onyx or sapphire" (Job 28:16). This emphasizes the priceless and incomparable nature of wisdom.

4. Wisdom's Concealment from All Living Beings (Job 28:20-22)
The text reiterates the question of wisdom's location, stating that it is hidden from the eyes of every living thing and concealed from the birds of the air. "Abaddon and Death say, 'We have heard a rumor about it with our ears'" (Job 28:22). The Hebrew term "Abaddon" (אֲבַדּוֹן) refers to a place of destruction, symbolizing the depths of the earth and the afterlife, where even there, wisdom is only rumored.

5. God as the Source of Wisdom (Job 28:23-27)
The chapter concludes by affirming that God alone understands the way to wisdom. "God understands its way, and He knows its place" (Job 28:23). The passage describes God's omniscience and creative power, as He established the world and set the forces of nature in motion. The Hebrew word for "understands" (בִּין, bin) implies discernment and comprehension, attributes of God alone.

6. The Fear of the Lord as True Wisdom (Job 28:28)
The final verse provides the key to wisdom: "And He said to man, 'Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding'" (Job 28:28). This statement encapsulates the biblical principle that reverence for God and moral integrity are the essence of true wisdom. The Hebrew word for "fear" (יִרְאָה, yirah) conveys awe, respect, and reverence, foundational to a wise life.1. The Search for Earthly Treasures (Job 28:1-11)
This section describes humanity's efforts to mine and extract valuable resources from the earth. The passage highlights the ingenuity and determination of humans to find precious metals and stones. The Hebrew word for "mine" (מַכְרוֹת, makrot) emphasizes the hidden and deep nature of these treasures.
"Surely there is a mine for silver and a place where gold is refined." (Job 28:1)

2. The Elusiveness of Wisdom (Job 28:12-14)
Here, the text shifts to the theme of wisdom, questioning where it can be found. Despite human ability to find physical treasures, wisdom remains elusive. The Hebrew term for wisdom (חָכְמָה, chokmah) suggests skill and insight that are beyond mere human discovery.
"But where can wisdom be found, and where does understanding dwell?" (Job 28:12)

3. The Incomparable Value of Wisdom (Job 28:15-19)
This section emphasizes that wisdom cannot be purchased with gold or silver, nor can it be valued against precious stones. The passage underscores the incomparable worth of wisdom, which surpasses all earthly riches.
"It cannot be bought with gold, nor can its price be weighed out in silver." (Job 28:15)

4. The Hidden Nature of Wisdom (Job 28:20-22)
The text reiterates the hiddenness of wisdom, stating that it is concealed from all living creatures and even from the depths of the earth. The Hebrew word for "hidden" (נֶעֶלְמָה, ne'elemah) conveys the idea of being concealed or kept secret.
"From where then does wisdom come, and where does understanding dwell?" (Job 28:20)

5. God as the Source of Wisdom (Job 28:23-27)
This section reveals that God alone understands the way to wisdom and knows its place. It is God who established the natural order and comprehends the entirety of creation. The passage highlights God's omniscience and sovereignty.
"God understands its way, and He knows its place." (Job 28:23)

6. The Fear of the Lord as True Wisdom (Job 28:28)
The chapter concludes with the declaration that the fear of the Lord is true wisdom, and turning away from evil is understanding. This aligns with the broader biblical theme that reverence for God is the foundation of wisdom. The Hebrew word for "fear" (יִרְאָה, yirah) implies awe and reverence.
"And He said to man, 'Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.'" (Job 28:28)1. The Search for Wisdom
Job 28 begins with a metaphorical exploration of mining, illustrating humanity's quest for valuable resources. This search symbolizes the deeper pursuit of wisdom, which is more precious than earthly treasures. The Hebrew word for wisdom, "חָכְמָה" (chokmah), emphasizes skill and insight, suggesting that true wisdom is a divine gift rather than a human achievement.

2. The Limits of Human Understanding
Verses 12-14 highlight the limitations of human understanding, asking, "But where can wisdom be found, and where does understanding dwell?" This theme underscores the idea that despite human efforts and intelligence, true wisdom cannot be fully comprehended or attained through human means alone.

3. The Inaccessibility of Wisdom
The passage emphasizes that wisdom is beyond the reach of human wealth and cannot be purchased with gold or silver (verses 15-19). This theme reflects the Hebrew concept that wisdom is a divine attribute, not a commodity, and it is not subject to human valuation or acquisition.

4. The Divine Source of Wisdom
Verses 23-28 reveal that God alone understands the way to wisdom and knows its place. The theme here is that wisdom originates from God, who "sees everything under the heavens." The Hebrew root "רָאָה" (ra'ah) for "sees" implies a comprehensive understanding that only God possesses.

5. The Fear of the Lord as True Wisdom
The chapter concludes with the declaration, "The fear of the Lord—that is wisdom, and to shun evil is understanding" (verse 28). This theme encapsulates the biblical principle that reverence for God and moral integrity are the foundation of true wisdom. The Hebrew word "יִרְאָה" (yirah) for "fear" conveys a sense of awe and respect, indicating that wisdom is rooted in a proper relationship with God.1. How can Job 28 claim humans search the depths of the earth (Job 28:1-4) when ancient mining technology was so limited?

2. Why does the chapter describe hidden treasures of nature yet fail to mention methods beyond ancient superstition for finding them (Job 28)?

3. If Job 28:5 implies far-reaching knowledge of earth’s processes, why does it not align with modern geological understanding?

4. How does Job 28:25’s statement about God “weighing the wind” square with earlier biblical passages that treat weather as solely divine intervention?

5. Why does Job 28 offer poetic descriptions of wisdom’s source without reconciling them with scientific or pagan wisdom traditions of the time?

1. How does Job's description of mining in verses 1-6 relate to the search for wisdom?

2. What does it mean that no bird or beast has seen the path to wisdom (verses 7-11)?

3. How does the value of wisdom compare to worldly riches as described in verses 12-19?

4. Why do you think wisdom is described as elusive and beyond human reach?

5. What is the significance of wisdom being with God during the creation of the universe (verses 20-27)?

6. What does the chapter tell us about the relationship between fear of God and wisdom?

7. How does Job 28 encourage you to approach the pursuit of wisdom in your life?

8. How can you apply the understanding that "to shun evil is understanding" in your daily life?

9. How does this chapter challenge the way we often associate wisdom with education or intelligence?

10. What areas of your life need more of God's wisdom and understanding? How can you seek that?

11. How does the idea of wisdom being more valuable than gold or jewels resonate with you in our materialistic society?

12. How can the humility inherent in acknowledging our need for God's wisdom shape our relationships and decision-making?

13. How can we seek God's wisdom when facing challenging situations?

14. In what ways does this chapter inspire you to value divine wisdom over human knowledge?

15. How does the concept of fearing the Lord as wisdom apply to contemporary societal issues?

16. Can you identify a situation in which you relied on your own understanding instead of seeking God's wisdom? How did it turn out?

17. How does the elusiveness of wisdom in this chapter compare to the easy access of information in our digital age?

18. How can we maintain a reverence for God and a focus on wisdom in a world that often values material wealth and status?

19. If wisdom is more about character (fearing God, shunning evil) than about knowledge, how does it influence your understanding of wisdom?

20. In your own words, what does this chapter say about where and how we should seek wisdom and understanding?