The Deceit of the Gibeonites 1Now when news of this reached all the kings west of the Jordan—those in the hill country, the foothills,a and all along the coast of the Great Seab toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)— 2they came together to wage war against Joshua and Israel. 3But the people of Gibeon, having heard what Joshua had done to Jericho and Ai, 4acted deceptively and set out as envoys,c carrying on their donkeys worn-out sacks and old wineskins, cracked and mended. 5They put worn, patched sandals on their feet and threadbare clothing on their bodies, and their whole supply of bread was dry and moldy. 6They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a distant land; please make a treatyd with us.” 7But the men of Israel said to the Hivites, “Perhaps you dwell near us. How can we make a treaty with you?” 8“We are your servants,” they said to Joshua. Then Joshua asked them, “Who are you and where have you come from?” 9“Your servants have come from a very distant land,” they replied, “because of the fame of the LORD your God. For we have heard the reports about Him: all that He did in Egypt, 10and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth. 11So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’ 12This bread of ours was warm when we packed it at home on the day we left to come to you. But look, it is now dry and moldy. 13These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals are worn out from our very long journey.” 14Then the men of Israel sampled their provisions but did not seek the counsel of the LORD. 15And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them. 16Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them. 17So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim. 18But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders. 19All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them. 20This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.” 21They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise. 22Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us? 23Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God.” 24The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this. 25Now we are in your hands. Do to us whatever seems good and right to you.” 26So Joshua did this and delivered them from the hands of the Israelites, and they did not kill the Gibeonites. 27On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose. Footnotes: 1 a Hebrew Shephelah or lowlands; that is, the western foothills of Judea 1 b That is, the Mediterranean Sea 4 c Or set out with provisions 6 d Forms of the Hebrew berit are translated in most passages as covenant; also in verses 7, 11, 15, and 16. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Joshua 9 Summary The Deceit of the GibeonitesVerses 1–2 – United Opposition Verses 3–13 – The Gibeonite Deception Verses 14–15 – Treaty Without Consulting the LORD Verses 16–23 – Truth Revealed, Oath Upheld Verses 24–27 – Gibeonites Become Servants Joshua 9 recounts the account of the Gibeonites who, fearing Israel's conquest, use deception to secure a treaty with the Israelites. This chapter highlights the necessity of seeking God's guidance in decision making and the implications of rash decisions based on human judgement. Historical Setting • Israel has just secured central Canaan; Jericho and Ai fall in quick succession (Joshua 6–8). • Word travels swiftly along trade routes. Canaanite kings recognize Israel’s threat and attempt a united front. Chronicles like the Amarna Letters (14th century BC) reveal similar alliances among city-states against outside powers, matching the picture here. Archaeological Insights • Gibeon is identified with el-Jib, 6 miles (10 km) northwest of Jerusalem. Excavations uncovered large rock-cut pools and jar handles stamped “gb’n” (Gibeon) dating to the era of the monarchy, confirming the city’s continued importance (cf. 2 Samuel 2:12; Jeremiah 41:12). • The site’s abundant water sources help explain why Gibeonites were assigned as water carriers. Covenants and Oaths in Scripture • Israel swore by the LORD: “We have sworn to them by the LORD, the God of Israel, and now we cannot touch them” (Joshua 9:19). Breaking a sworn oath invited God’s judgment (Numbers 30:2; Ecclesiastes 5:4-6). • Centuries later King Saul violates this covenant; famine follows until David seeks restitution (2 Samuel 21:1-2). God honors promises even generations later, teaching the seriousness of sworn words. • Psalm 15:4 commends the person “who keeps his oath even when it hurts.” Israel’s Failure to Consult the LORD • Verse 14 is the chapter’s hinge: Israel “did not inquire of the LORD.” Just as at Ai they relied on human assessment (Joshua 7:3-4), here they trust what they see. • Contrast with Moses, who frequently “inquired of the LORD” before acting (Numbers 27:5). Identity and Later History of the Gibeonites • Gibeon was one of four Hivite cities (Gibeon, Kephirah, Beeroth, Kiriath-jearim; Joshua 9:17). • After Israel’s settlement, Gibeon becomes a Levitical city (Joshua 21:17). This fulfills Joshua’s assignment of tabernacle service. • In Nehemiah 3:7 Gibeonites help rebuild Jerusalem’s wall, showing lasting integration among God’s people. Themes and Lessons • God’s mercy: Though outsiders deceive, they find life within Israel. This foreshadows God accepting believing Gentiles (Romans 11:17). • Integrity: Israel honors a flawed covenant because it bears God’s name. Today believers are called to keep commitments (Matthew 5:37). • Discernment: The chapter warns against judging by appearances (1 Samuel 16:7) and urges continual dependence on God’s guidance (Proverbs 3:5-6). Parallels and Patterns 1. Rahab and the Gibeonites both seek safety through alliance with Israel. Rahab’s plea is honest; Gibeon’s is deceptive, yet both receive mercy (Joshua 2; 9). 2. Israel’s interaction with foreigners echoes Deuteronomy 20:10-15, which permits peace with distant cities. The Gibeonites exploit this clause. 3. Jesus’ parable of the shrewd manager (Luke 16:1-8) praises foresight, not deceit. The Gibeonites’ foresight is noted though their method is flawed. Key Hebrew Terms • “Kharet berit” (כָּרַת בְּרִית) — “to cut a covenant” (v. 15). Literally, animals were cut to seal an oath (Genesis 15:9-18). • “Hivites” (חִוִּי) — a Canaanite subgroup; linked to ring-shaped settlements in hill country. Practical Applications Today • Seek God first: Prayer and Scripture guard against deception. • Uphold your word: Contracts, marriage vows, simple promises—all reflect God’s character when kept. • Extend grace: Even those who come with mixed motives can be drawn into God’s purposes once they submit to His authority. Foreshadowing Christ’s Grace to Nations The Gibeonites, once under a curse of servitude, end up serving at the tabernacle—the place of God’s presence. In Christ, people “far away” are brought near (Ephesians 2:13). The chapter whispers of a day when “all nations” will stream to God’s house (Isaiah 2:2-3). Connections to Additional Scriptures Proverbs 3:5-6Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight. James 1:5 Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. Romans 8:28 And we know that God works all things together for the good of those who love Him, who are called according to His purpose. Teaching Points Deception by the GibeonitesThe Gibeonites, fearing the Israelites, resorted to deception to secure a peace treaty. They disguised themselves as travelers from a distant land. They went to Joshua in the camp at Gilgal and said to him and the men of Israel, 'We have come from a distant land; now make a treaty with us.' (Joshua 9:6) Failure to Seek God's Counsel The Israelites examined the Gibeonites' provisions but failed to seek the Lord's guidance. Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD. (Joshua 9:14) The Consequences of Hasty Decisions Joshua made a peace treaty with the Gibeonites without consulting God, leading to unforeseen consequences. So Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them. (Joshua 9:15) God's Sovereignty and Mercy Despite the deception, God used the situation for His purposes, integrating the Gibeonites into Israel's community. Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God. (Joshua 9:23) Practical Applications Seek God's GuidanceAlways seek God's wisdom and counsel before making decisions, especially when the situation seems straightforward. Discernment in Relationships Be cautious and discerning in forming alliances and relationships, ensuring they align with God's will. Trust in God's Sovereignty Even when we make mistakes, trust that God can work through them for His glory and our good. Learn from Mistakes Use past errors as learning experiences to grow in faith and reliance on God. People 1. JoshuaThe leader of the Israelites, who is responsible for making a covenant with the Gibeonites. Joshua is a central figure in the conquest of Canaan and is known for his military leadership and faithfulness to God. 2. The Gibeonites Although not named individually, the Gibeonites are a group of people from the city of Gibeon. They deceive the Israelites into making a peace treaty with them by pretending to be from a distant land. The Hebrew root for Gibeonites is "גִּבְעוֹנִים" (Gibeonim). 3. The Men of Israel This term refers collectively to the leaders and representatives of the Israelite community who are involved in the decision-making process regarding the treaty with the Gibeonites. 4. The Hivites The Gibeonites are identified as part of the Hivite people, one of the Canaanite groups. The Hebrew root for Hivites is "חִוִּי" (Chivvi). 5. The Elders of Israel These are the leaders or senior figures among the Israelites who are consulted by Joshua and are involved in the decision to make a covenant with the Gibeonites. The chapter does not provide specific names for the Gibeonites or the elders, focusing instead on the collective actions and decisions of these groups. The Berean Standard Bible provides a clear translation of these events, emphasizing the roles and interactions of these key figures. Places 1. GilgalGilgal is the location where the Israelites were encamped when the Gibeonites approached them with their deceptive treaty proposal. It served as a significant base for the Israelites during their conquest of Canaan. The Hebrew root for Gilgal (גִּלְגָּל) suggests a "circle" or "rolling," possibly referring to a circle of stones or the rolling away of the reproach of Egypt (Joshua 5:9). 2. Gibeon Gibeon is the city of the Hivites who deceived Joshua and the Israelites into making a peace treaty with them. It was a significant city, described as "a great city, like one of the royal cities" (Joshua 10:2). The Hebrew name Gibeon (גִּבְעוֹן) is derived from a root meaning "hill" or "height," indicating its elevated position. Events 1. The Kings Unite Against IsraelThe chapter begins with various kings west of the Jordan, including those in the hill country, lowland, and along the coast of the Great Sea, uniting to fight against Joshua and Israel. This coalition of kings represents a significant threat to the Israelites as they continue their conquest of Canaan. 2. The Gibeonites' Deceptive Plan The Gibeonites, aware of Israel's victories, devise a plan to deceive Joshua and the Israelites. They pretend to be envoys from a distant land, hoping to make a peace treaty with Israel. This act of deception is rooted in their fear of Israel's God and the fate that befell other Canaanite cities. 3. The Gibeonites' Presentation to Israel The Gibeonites approach Joshua at the camp in Gilgal, presenting themselves with worn-out sacks, patched sandals, and dry, moldy bread. They claim to have come from a distant country, seeking a covenant of peace with Israel. Their appearance and account are carefully crafted to support their deception. 4. Israel's Failure to Consult the LORD The Israelites, led by Joshua, examine the Gibeonites' provisions but fail to seek guidance from the LORD. This oversight is critical, as it leads to the Israelites making a treaty with the Gibeonites based on their deceptive appearance and story, rather than divine direction. 5. The Treaty with the Gibeonites Joshua makes a peace treaty with the Gibeonites, allowing them to live, and the leaders of the congregation swear an oath to them. This treaty is binding and reflects the seriousness of oaths in the ancient Near Eastern context, where breaking an oath could invoke divine retribution. 6. The Discovery of the Deception Three days after making the treaty, the Israelites discover that the Gibeonites are actually their neighbors, living within the land of Canaan. This revelation causes discontent among the Israelites, as they realize they have been deceived into making a covenant with a local people. 7. The Israelites Honor the Treaty Despite the deception, the leaders of Israel decide to honor the treaty because of the oath they swore by the LORD, demonstrating the importance of keeping one's word, even when made under false pretenses. This decision reflects the Hebrew understanding of the sanctity of oaths. 8. The Gibeonites Become Servants Joshua confronts the Gibeonites about their deception, and they confess their fear of Israel's God as the reason for their actions. As a result, Joshua curses them to be perpetual servants, specifically as woodcutters and water carriers for the congregation and the altar of the LORD. This outcome fulfills the Gibeonites' desire to live, albeit in a subservient role. Topics 1. The Deception of the GibeonitesThe chapter begins with the Gibeonites, who, fearing the Israelites, resort to deception to secure a peace treaty. They disguise themselves as travelers from a distant land, wearing worn-out clothes and carrying moldy bread to convince the Israelites of their story. This act of deception is central to the narrative, highlighting themes of cunning and survival. The Hebrew root for "deceive" (רָמָה, ramah) underscores the intentional misleading by the Gibeonites. 2. The Israelites' Failure to Seek God's Counsel The Israelites, led by Joshua, fail to seek the LORD's guidance before making a treaty with the Gibeonites. This oversight is significant, as it demonstrates a lapse in their usual practice of consulting God, leading to unintended consequences. The Hebrew word for "counsel" (עֵצָה, etzah) emphasizes the importance of divine guidance in decision-making. 3. The Treaty with the Gibeonites Joshua and the leaders of Israel make a covenant of peace with the Gibeonites, swearing an oath by the LORD. This treaty, made without divine consultation, binds the Israelites to protect the Gibeonites, illustrating the binding nature of oaths and the importance of integrity. The Hebrew term for "covenant" (בְּרִית, berit) is crucial, as it signifies a solemn and binding agreement. 4. The Discovery of the Deception Three days after making the treaty, the Israelites discover that the Gibeonites are actually their neighbors. This revelation causes discontent among the Israelites, but the leaders uphold the treaty due to the oath sworn by the LORD. The Hebrew root for "discover" (גָּלָה, galah) conveys the uncovering of hidden truths. 5. The Consequences for the Gibeonites As a result of their deception, the Gibeonites are condemned to be woodcutters and water carriers for the congregation and the altar of the LORD. This outcome reflects the consequences of deceit and the mercy extended by the Israelites, as they honor their oath despite the deception. The Hebrew word for "servants" (עֲבָדִים, avadim) indicates their subservient role within the Israelite community. Themes 1. Deception and CunningThe Gibeonites use deception to secure a peace treaty with Israel. They disguise themselves as travelers from a distant land to avoid destruction (Joshua 9:4-6). The Hebrew root for "deceive" (רָמָה, ramah) highlights the intentional misleading involved in their actions. 2. Failure to Seek Divine Guidance The Israelites, led by Joshua, fail to consult the LORD before making a covenant with the Gibeonites (Joshua 9:14). This oversight underscores the importance of seeking God's guidance in decision-making, as the Hebrew word for "counsel" (עֵצָה, etzah) implies seeking divine wisdom. 3. The Binding Nature of Oaths Despite the deception, the Israelites honor their oath to the Gibeonites, demonstrating the seriousness of vows made before God (Joshua 9:19-20). The Hebrew term for "oath" (שְׁבוּעָה, shevuah) emphasizes the sacred and binding nature of such promises. 4. Divine Sovereignty and Human Responsibility The narrative illustrates the tension between divine sovereignty and human responsibility. While God allows the deception to occur, the Israelites are held accountable for their lack of discernment (Joshua 9:14-15). 5. Mercy and Justice The Israelites' response to the Gibeonites reflects a balance between justice and mercy. Although the Gibeonites are spared, they are assigned to servitude as woodcutters and water carriers (Joshua 9:21-27). This outcome aligns with the Hebrew concept of justice (מִשְׁפָּט, mishpat), which includes both retribution and restoration. 6. The Role of Community Leaders The leaders of Israel play a crucial role in decision-making and maintaining the integrity of the community's commitments (Joshua 9:18-19). The Hebrew word for "leaders" (נָשִׂיא, nasi) indicates their responsibility to guide and uphold the community's values. 7. God's Faithfulness Despite Human Error Despite the Israelites' mistake, God remains faithful to His covenant with Israel. The situation with the Gibeonites becomes part of His larger plan for the nation (Joshua 9:26-27). This theme reflects the Hebrew understanding of God's faithfulness (אֱמוּנָה, emunah), which is unwavering even when humans falter. Answering Tough Questions 1. Why did Joshua fail to seek divine guidance (Joshua 9:14) before making a treaty? 2. How could the Israelites be so easily deceived by mere outward appearances (Joshua 9:4–5)? 5. Why would an omniscient God allow His leaders to be misled in such a strategic event (Joshua 9)? Bible Study Discussion Questions 1. How does the reaction of the local kings to Israel's victories in Joshua 9:1-2 reflect the influence that our victories and achievements can have on others? 2. The Gibeonites used deception to secure a peace treaty with the Israelites. What does this tell us about the lengths to which people might go to ensure their survival? 3. The Israelites were deceived because they did not consult God. How can this scenario be a cautionary tale for our decision-making processes today? 4. What are some modern-day examples of how appearances can be deceiving, similar to the Gibeonites' old clothing and moldy food? 5. How did the leaders of Israel react when they discovered they had been deceived? What does this say about the importance of keeping one's word, even when tricked? 6. The Israelites quickly made a treaty with the Gibeonites based on what they saw and heard. How does this speak to the importance of discernment and seeking God's guidance in our decisions? 7. How can the Israelites' mistake serve as a reminder to us to consult God in prayer before making significant decisions? 8. What does this event teach us about the consequences of making decisions based on incomplete information? 9. Why do you think the Gibeonites chose to deceive the Israelites rather than confront them openly or seek a genuine treaty? 10. How does this chapter show the importance of integrity in our dealings with others? 11. Discuss some ways that people today use manipulation or deceit to gain an advantage, like the Gibeonites did. How should Christians respond to such situations? 12. How does this story show that even wise and experienced leaders like Joshua can be deceived? 13. Why did the Israelite leaders honor the treaty with the Gibeonites, despite it being obtained through deception? 14. How would you have reacted if you were an Israelite who found out about the deception after the treaty was made? 15. What lessons can we learn about the importance of seeking divine guidance before making decisions? 16. How does this story show that God can bring about His purposes even when His people make mistakes? 17. How does the experience of the Gibeonites show the fear that the Israelites and their God instilled in other nations? 18. The Israelites made the Gibeonites their servants as a consequence of their deceit. What does this teach us about the repercussions of dishonest actions? 19. Can you share a personal experience when you felt deceived like the Israelites? How did you handle the situation? 20. Despite being deceived, the Israelites chose to respect the agreement they made. How can this situation speak to the importance of honoring our word in today's world, even when circumstances are challenging? Bible Hub Chapter Summaries and Bible Study Questions |




