Joshua 9:10
New International Version
and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth.

New Living Translation
We have also heard what he did to the two Amorite kings east of the Jordan River—King Sihon of Heshbon and King Og of Bashan (who lived in Ashtaroth).

English Standard Version
and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth.

Berean Standard Bible
and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth.

King James Bible
And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.

New King James Version
and all that He did to the two kings of the Amorites who were beyond the Jordan—to Sihon king of Heshbon, and Og king of Bashan, who was at Ashtaroth.

New American Standard Bible
and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was in Ashtaroth.

NASB 1995
and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth.

NASB 1977
and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth.

Legacy Standard Bible
and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth.

Amplified Bible
and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth.

Christian Standard Bible
and all that he did to the two Amorite kings beyond the Jordan—King Sihon of Heshbon and King Og of Bashan, who was in Ashtaroth.

Holman Christian Standard Bible
and all that He did to the two Amorite kings beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth.

American Standard Version
and all that he did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.

Contemporary English Version
and what he did to those two Amorite kings on the other side of the Jordan: King Og of Bashan, who lived in Ashtaroth, and King Sihon of Heshbon.

English Revised Version
and all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.

GOD'S WORD® Translation
We also heard everything he did to the two kings of the Amorites east of the Jordan, King Sihon of Heshbon and King Og of Bashan in Ashtaroth.

Good News Translation
and what he did to the two Amorite kings east of the Jordan: King Sihon of Heshbon and King Og of Bashan, who lived in Ashtaroth.

International Standard Version
along with all of what he did to the two Amorite kings who were beyond the Jordan River—that is, to King Sihon of Heshbon and to King Og of Bashan, who lived in Ashtaroth.

Majority Standard Bible
and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth.

NET Bible
and all he did to the two Amorite kings on the other side of the Jordan--King Sihon of Heshbon and King Og of Bashan in Ashtaroth.

New Heart English Bible
and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.

Webster's Bible Translation
And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.

World English Bible
and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.
Literal Translations
Literal Standard Version
and all that He has done to the two kings of the Amorite who [are] beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who [is] in Ashtaroth.

Young's Literal Translation
and all that He hath done to the two kings of the Amorite who are beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who is in Ashtaroth.

Smith's Literal Translation
And all that he did to the two kings of the Amorites on the other side of Jordan, to Sihon, king of Heshbon, and to Og, king of Bashan, in Ashtaroth.
Catholic Translations
Douay-Rheims Bible
And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:

Catholic Public Domain Version
and to the two kings of the Amorites, who were beyond the Jordan: Sihon, the king of Heshbon, and Og, the king of Bashan, who was at Ashtaroth.

New American Bible
and all that he did to the two kings of the Amorites beyond the Jordan, Sihon, king of Heshbon, and Og, king of Bashan, who lived in Ashtaroth.

New Revised Standard Version
and of all that he did to the two kings of the Amorites who were beyond the Jordan, King Sihon of Heshbon, and King Og of Bashan who lived in Ashtaroth.
Translations from Aramaic
Lamsa Bible
And all that he did to the two kings of the Amorites, who were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Mathnin, who lived at Astaroth.

Peshitta Holy Bible Translated
And everything that he did to both Kings of the Amorites who were at the crossing of the Jordan, to Sihon King of Kheshbon and to Og King of Mathnin, who was dwelling in Astaroth
OT Translations
JPS Tanakh 1917
and all that He did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.

Brenton Septuagint Translation
and all that he did to the kings of the Amorites, who were beyond Jordan, to Seon king of the Amorites, and Og king of Basan, who dwelt in Astaroth and in Edrain.

Additional Translations ...
Audio Bible



Context
The Deceit of the Gibeonites
9“Your servants have come from a very distant land,” they replied, “because of the fame of the LORD your God. For we have heard the reports about Him: all that He did in Egypt, 10and all that He did to the two kings of the Amorites beyond the Jordan— Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth. 11So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’…

Cross References
Exodus 15:14-16
The nations will hear and tremble; anguish will grip the dwellers of Philistia. / Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away, / and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have bought pass by.

Numbers 21:21-35
Then Israel sent messengers to Sihon king of the Amorites, saying, / “Let us pass through your land. We will not turn aside into any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.” / But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel. ...

Deuteronomy 2:24-37
“Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle. / This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you.” / So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying, ...

Deuteronomy 3:1-11
Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei. / But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” / So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left. ...

Psalm 135:10-12
He struck down many nations and slaughtered mighty kings: / Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan. / He gave their land as an inheritance, as a heritage to His people Israel.

Psalm 136:17-22
He struck down great kings His loving devotion endures forever. / and slaughtered mighty kings—His loving devotion endures forever. / Sihon king of the Amorites His loving devotion endures forever. ...

Nehemiah 9:22
You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan.

Amos 2:9-10
Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below. / And I brought you up from the land of Egypt and led you forty years in the wilderness, that you might take possession of the land of the Amorite.

Acts 13:19
And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.

Hebrews 11:30-31
By faith the walls of Jericho fell, after the people had marched around them for seven days. / By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

Romans 15:4
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.

1 Corinthians 10:11
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.

James 2:25
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

Revelation 15:3-4
and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations! / Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”

Deuteronomy 29:7-8
When you reached this place, Sihon king of Heshbon and Og king of Bashan came out against us in battle, but we defeated them. / We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.


Treasury of Scripture

And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.

two kings

Numbers 21:24-35
And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong…

Deuteronomy 2:30-37
But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day…

Deuteronomy 3:1-7
Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei…

Ashtaroth

Joshua 12:4
And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,

Deuteronomy 1:4
After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

1 Chronicles 6:71
Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:

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Amorite Amorites Ashtaroth Ash'taroth Bashan Dwelt East Heshbon Jordan Kings Og Reigned Sihon
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Amorite Amorites Ashtaroth Ash'taroth Bashan Dwelt East Heshbon Jordan Kings Og Reigned Sihon
Joshua 9
1. The kings combine against Israel
3. The Gibeonites by craft obtain a league
22. They are condemned to perpetual bondage














and all that He did
This phrase emphasizes the mighty acts of God, showcasing His power and sovereignty. The Hebrew root for "did" is "עָשָׂה" (asah), which means to accomplish or to make. This highlights God's active role in the history of Israel, reminding us that His deeds are purposeful and intentional. It serves as a reminder of God's faithfulness and His ability to fulfill His promises to His people.

to the two kings of the Amorites
The Amorites were a significant group in the ancient Near East, often representing the pagan nations that opposed Israel. The mention of "two kings" specifically refers to Sihon and Og, who were formidable opponents. Historically, the Amorites were known for their strength and influence, making God's victory over them a testament to His supreme power. This phrase underscores the theme of divine intervention and victory over seemingly insurmountable odds.

beyond the Jordan
This geographical reference points to the land east of the Jordan River, which was conquered by the Israelites before they entered the Promised Land. The phrase "beyond the Jordan" signifies a transition from the wilderness wanderings to the conquest of Canaan. It serves as a reminder of God's guidance and provision as He led His people into the land He had promised to their ancestors.

Sihon king of Heshbon
Sihon was the king of the Amorite city-state of Heshbon. The historical and archaeological records suggest that Heshbon was a significant city during this period. The defeat of Sihon is a pivotal moment in Israel's journey, as it opened the way for the conquest of the Promised Land. This victory is a testament to God's promise to give Israel the land of Canaan and His ability to overcome any obstacle in their path.

and Og king of Bashan
Og was another powerful Amorite king, ruling over the region of Bashan. The mention of Og highlights the formidable nature of Israel's enemies and the miraculous nature of their victories. Bashan was known for its fertile land and strong fortifications, making Og's defeat a significant achievement. This phrase reinforces the idea that no enemy is too great for God to overcome on behalf of His people.

who reigned in Ashtaroth
Ashtaroth was a major city in the region of Bashan, associated with the worship of the Canaanite goddess Astarte. The mention of Ashtaroth not only provides a geographical context but also highlights the spiritual battle between the God of Israel and the pagan deities of the land. This victory symbolizes the triumph of God's holiness over idolatry and false worship, encouraging believers to trust in God's power to overcome spiritual strongholds.

Verse 10. - Sihon, king of Heshbon, and Og, the king of Bashan (see Numbers 21:21, 35). Ashtaroth (see Joshua 12:4; Joshua 13:31; also Deuteronomy 1:4). In Numbers 21. Edrei only is mentioned. This is not the Ashtaroth-Karnaim of Genesis 14:5, which is so called from the worship of the horned Astarte, or crescent (see below), to distinguish it from this Ashtaroth. The two cities were close together. Eusebius and Jerome state that they were only nine miles apart. The site of this city has been identified with Tel Ashtereh, in a wide plain on the east of Jordan. It appears as Astaratu in the Karnak list of cities captured by Thothines III. The name has been identified with the Assyrian Ishtar, the Persian, Greek, and Latin aster and our star. So Gesenius, 'Thesaurus,' s.v. Whence Lucian seems to have been wrong in his idea that the worship of Astarte, like that of Artemis at Ephesus, was that of the moon. But Rawlinson, in his 'Ancient Monarchies,' decides against this identification. The last mention of this city in Jewish history is in the bold and successful expedition of Judas Maccabaeus into Gilead, in which he penetrated as far as this city (called Kar-naim), and brought the Jews residing there and in the neighbourhood to Jerusalem (1 Macc. 6.). Kuenen, in his 'History of the Religion of Israel,' makes a distinction between the worship of Ashtaroth and of Asherah. The former he regards as the worship of the moon, and a pure worship; the latter of Venus, and an impure one. But though Asherah and Ashtaroth, or Ashtoreth, are undoubtedly distinct, yet both worships may have been impure, as the worship of Artemis of the Ephesians (the Diana Multimamma, or the image of fecundity) unquestionably was. "It is probable," says Mr. G. Smith, "that the first intention in the mythology was only to represent love as heaven born, but in time a more sensual view prevailed, and the worship of Ishtar became one of the darkest features in Babylonian mythology." The Babylonian Mylitta, or Venus, was worshipped under a crescent form, as Babylonian sculptures prove. A Syrian altar with the crescent on it is now in the Fitzwilliam Museum at Cambridge. It has a female figure on one side, with the crescent, and a male figure - of Baal, no doubt - on the other. Another is mentioned in a late able article in the Times, as having been found in Carehemish, the Hittite capital. The Chaldaean astronomers had, no doubt, discovered the use of telescopes (though in the translucent sky of Chaldaea perhaps the crescent Venus might be seen without them), for we find Saturn represented on their monuments with a ring (see Proctor, 'Saturn and his System,' p. 197). Consequently the worship of the crescent Venus involves no anachronism. Asherah, often wrongly translated "grove" in our version (see Judges 6:25), is probably the goddess Fortune, derived from אֶֶשר, happiness. Ashtaroth is spelt not with Aleph, but with Ain.

Parallel Commentaries ...


Hebrew
as well as
וְאֵ֣ת ׀ (wə·’êṯ)
Conjunctive waw | Direct object marker
Strong's 853: Untranslatable mark of the accusative case

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

that
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

He did
עָשָׂ֗ה (‘ā·śāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 6213: To do, make

to the two
לִשְׁנֵי֙ (liš·nê)
Preposition-l | Number - mdc
Strong's 8147: Two (a cardinal number)

kings
מַלְכֵ֣י (mal·ḵê)
Noun - masculine plural construct
Strong's 4428: A king

of the Amorites
הָאֱמֹרִ֔י (hā·’ĕ·mō·rî)
Article | Noun - proper - masculine singular
Strong's 567: Amorites -- perhaps 'mountain dwellers', a Canaanite tribe

beyond
בְּעֵ֣בֶר (bə·‘ê·ḇer)
Preposition-b | Noun - masculine singular construct
Strong's 5676: A region across, on the opposite side

the Jordan—
הַיַּרְדֵּ֑ן (hay·yar·dên)
Article | Noun - proper - feminine singular
Strong's 3383: Jordan -- the principal river of Palestine

Sihon
לְסִיחוֹן֙ (lə·sî·ḥō·wn)
Preposition-l | Noun - proper - masculine singular
Strong's 5511: Sihon -- a king of the Amorites

king
מֶ֣לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of Heshbon
חֶשְׁבּ֔וֹן (ḥeš·bō·wn)
Noun - proper - feminine singular
Strong's 2809: Heshbon -- a place East of the Jordan

and Og
וּלְע֥וֹג (ū·lə·‘ō·wḡ)
Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strong's 5747: Og -- king of Bashan

king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's 4428: A king

of Bashan,
הַבָּשָׁ֖ן (hab·bā·šān)
Article | Noun - proper - feminine singular
Strong's 1316: Bashan -- 'smooth', a region East of the Jordan

who
אֲשֶׁ֖ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

reigned in Ashtaroth.
בְּעַשְׁתָּרֽוֹת׃ (bə·‘aš·tā·rō·wṯ)
Preposition-b | Noun - proper - feminine singular
Strong's 6252: A place East of the Jordan


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OT History: Joshua 9:10 And all that he did to (Josh. Jos)
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