Acts 27:24

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(24) Fear not, Paul.—The words obviously came as an answer to the prayer, prompted by the fear, not of death or danger in itself, but lest the cherished purpose of his heart should be frustrated when it seemed on the very verge of attainment. The words that follow imply that his prayer had not been bounded by his own interests, but had included those who were sharing the danger with him. We are reminded, as by the parallelism of contrast, of the words in which Caesar bade the pilot of his ship not to fear, but to commit himself to the wind, seeing that he carried “Caesar and the fortune of Cæsar” (Plutarch, de Fortun. Rom. p. 518).

MacLaren's Expositions

Acts

TEMPEST AND TRUST

Acts 27:13 - Acts 27:26.

Luke’s minute account of the shipwreck implies that he was not a Jew. His interest in the sea and familiarity with sailors’ terms are quite unlike a persistent Jewish characteristic which still continues. We have a Jew’s description of a storm at sea in the Book of Jonah, which is as evidently the work of a landsman as Luke’s is of one who, though not a sailor, was well up in maritime matters. His narrative lays hold of the essential points, and is as accurate as it is vivid. This section has two parts: the account of the storm, and the grand example of calm trust and cheery encouragement given in Paul’s words.

I. The consultation between the captain of the vessel and the centurion, at which Paul assisted, strikes us, with our modern notions of a captain’s despotic power on his own deck, and single responsibility, as unnatural.

But the centurion, as a military officer, was superior to the captain of an Alexandrian corn-ship, and Paul had already made his force of character so felt that it is not wonderful that he took part in the discussion. Naturally the centurion was guided by the professional rather than by the amateur member of the council, and the decision was come to to push on as far and fast as possible.

The ship was lying in a port which gave scanty protection against the winter weather, and it was clearly wise to reach a more secure harbour if possible. So when a gentle southerly breeze sprang up, which would enable them to make such a port, westward from their then position, they made the attempt. For a time it looked as if they would succeed, but they had a great headland jutting out in front which they must get round, and their ability to do this was doubtful. So they kept close in shore and weathered the point. But before they had made their harbour the wind suddenly chopped round, as is frequent of that coast, and the gentle southerly breeze turned into a fierce squall from the north-east or thereabouts, sweeping down from the Cretan mountains. That began their troubles. To make the port was impossible. The unwieldy vessel could not ‘face the wind,’ and so they had to run before it. It would carry them in a south-westerly direction, and towards a small island, under the lee of which they might hope for some shelter. Here they had a little breathing time, and could make things rather more ship-shape than they had been able to do when suddenly caught by the squall. Their boat had been towing behind them, and had to be hoisted on deck somehow.

A more important, and probably more difficult, task was to get strong hawsers under the keel and round the sides, so as to help to hold the timbers together. The third thing was the most important of all, and has been misunderstood by commentators who knew more about Greek lexicons than ships. The most likely explanation of ‘lowering the gear’ {Rev. Ver.} is that it means ‘leaving up just enough of sail to keep the ship’s head to the wind, and bringing down everything else that could be got down’ {Ramsay, St. Paul, p. 329}.

Note that Luke says ‘we’ about hauling in the boat, and ‘they’ about the other tasks. He and the other passengers could lend a hand in the former, but not in the latter, which required more skilled labour. The reason for bringing down all needless top-hamper, and leaving up a little sail, was to keep the vessel from driving on to the great quicksands off the African coast, to which they would certainly have been carried if the wind held.

As soon as they had drifted out from the lee of the friendly little island they were caught again in the storm. They were in danger of going down. As they drifted they had their ‘starboard’ broadside to the force of the wild sea, and it was a question how long the vessel’s sides would last before they were stove in by the hammering of the waves, or how long she would be buoyant enough to ship seas without foundering. The only chance was to lighten her, so first the crew ‘jettisoned’ the cargo, and next day, as that did not give relief enough,’they,’ or, according to some authorities, ‘we’-that is passengers and all-threw everything possible overboard.

That was the last attempt to save themselves, and after it there was nothing to do but to wait the apparently inevitable hour when they would all go down together. Idleness feeds despair, and despair nourishes idleness. Food was scarce, cooking it was impossible, appetite there was none. The doomed men spent the long idle days- which were scarcely day, so thick was the air with mist and foam and tempest-crouching anywhere for shelter, wet, tired, hungry, and hopeless. So they drifted ‘for many days,’ almost losing count of the length of time they had been thus. It was a gloomy company, but there was one man there in whom the lamp of hope burned when it had gone out in all others. Sun and stars were hidden, but Paul saw a better light, and his sky was clear and calm.

II. A common danger makes short work of distinctions of rank.

In such a time some hitherto unnoticed man of prompt decision, resource, and confidence, will take the command, whatever his position. Hope, as well as timidity and fear, is infectious, and one cheery voice will revive the drooping spirits of a multitude. Paul had already established his personal ascendency in that motley company of Roman soldiers, prisoners, sailors, and disciples. Now he stands forward with calm confidence, and infuses new hope into them all. What a miraculous change passes on externals when faith looks at them! The circumstances were the same as they had been for many days. The wind was howling and the waves pounding as before, the sky was black with tempest, and no sign of help was in sight, but Paul spoke, and all was changed, and a ray of sunshine fell on the wild waters that beat on the doomed vessel.

Three points are conspicuous in his strong tonic words. First, there is the confident assurance of safety. A less noble nature would have said more in vindication of the wisdom of his former advice. It is very pleasant to small minds to say, ‘Did I not tell you so? You see how right I was.’ But the Apostle did not care for petty triumphs of that sort. A smaller man might have sulked because his advice had not been taken, and have said to himself, ‘They would not listen to me before, I will hold my tongue now.’ But the Apostle only refers to his former counsel and its confirmation in order to induce acceptance of his present words.

It is easy to ‘bid’ men ‘be of good cheer,’ but futile unless some reason for good cheer is given. Paul gave good reason. No man’s life was to be lost though the ship was to go. He had previously predicted that life, as well as ship and lading, would be lost if they put to sea. That opinion was the result of his own calculation of probabilities, as he lets us understand by saying that he ‘perceived’ it {Acts 27:10}. Now he speaks with authority, not from his perception, but from God’s assurance. The bold words might well seem folly to the despairing crew as they caught them amidst the roar of tempest and looked at their battered hulk. So Paul goes at once to tell the ground of his confidence-the assurance of the angel of God.

What a contrast between the furious gale, the almost foundering ship, the despair in the hearts of the sleeping company, and the bright vision that came to Paul! Peter in prison, Paul in Caesarea and now in the storm, see the angel form calm and radiant. God’s messengers are wont to come into the darkest of our hours and the wildest of our tempests.

Paul’s designation of the heavenly messenger as ‘an angel of the God whose I am, whom also I serve,’ recalls Jonah’s confession of faith, but far surpasses it, in the sense of belonging to God, and in the ardour of submission and of active obedience, expressed in it. What Paul said to the Corinthians {1 Corinthians 6:19} he realised for himself: ‘Ye are not your own; for ye were bought with a price.’ To recognise that we are God’s, joyfully to yield ourselves to Him, and with all the forces of our natures to serve Him, is to bring His angel to our sides in every hour of tempest and peril, and to receive assurance that nothing shall by any means harm us. To yield ourselves to be God’s is to make God ours. It was because Paul owned that he belonged to God, and served Him, that the angel came to him, and he explains the vision to his hearers by his relation to God. Anything was possible rather than that his God should leave him unhelped at such an hour of need.

The angel’s message must have included particulars unnoticed in Luke’s summary; as, for instance, the wreck on ‘a certain island.’ But the two salient points in it are the certainty of Paul’s own preservation, that the divine purpose of his appearing before Caesar might be fulfilled, and the escape of all the ship’s company. As to the former, we may learn how Paul’s life, like every man’s, is shaped according to a divine plan, and how we are ‘immortal till our work is done,’ and till God has done His work in and on and by us. As to the latter point, we may gather from the word ‘has given’ the certainty that Paul had been praying for the lives of all that sailed with him, and may learn, not only that the prayers of God’s servants are a real element in determining God’s dealings with men, but that a true servant of God’s will ever reach out his desires and widen his prayers to embrace those with whom he is brought into contact, be they heathens, persecutors, rough and careless, or fellow-believers. If Christian people more faithfully discharged the duty of intercession, they would more frequently receive in answer the lives of ‘all them that sail with’ them over the stormy ocean of life.

The third point in the Apostle’s encouraging speech is the example of his own faith, which is likewise an exhortation to the hearers to exercise the same. If God speaks by His angel with such firm promises, man’s plain wisdom is to grasp the divine assurance with a firm hand. We must build rock upon rock. ‘I believe God,’ that surely is a credence demanded by common sense and warranted by the sanest reason. If we do so believe, and take His word as the infallible authority revealing present duty and future blessings, then, however lowering the sky, and wild the water, and battered the vessel, and empty of earthly succour the gloomy horizon, and heavy our hearts, we shall ‘be of good cheer,’ and in due time the event will warrant our faith in God and His promise, even though all around us seems to make our faith folly and our hope a mockery.

Matthew Henry's Concise Commentary

27:21-29 They did not hearken to the apostle when he warned them of their danger; yet if they acknowledge their folly, and repent of it, he will speak comfort and relief to them when in danger. Most people bring themselves into trouble, because they do not know when they are well off; they come to harm and loss by aiming to mend their condition, often against advice. Observe the solemn profession Paul made of relation to God. No storms or tempests can hinder God's favour to his people, for he is a Help always at hand. It is a comfort to the faithful servants of God when in difficulties, that as long as the Lord has any work for them to do, their lives shall be prolonged. If Paul had thrust himself needlessly into bad company, he might justly have been cast away with them; but God calling him into it, they are preserved with him. They are given thee; there is no greater satisfaction to a good man than to know he is a public blessing. He comforts them with the same comforts wherewith he himself was comforted. God is ever faithful, therefore let all who have an interest in his promises be ever cheerful. As, with God, saying and doing are not two things, believing and enjoying should not be so with us. Hope is an anchor of the soul, sure and stedfast, entering into that within the veil. Let those who are in spiritual darkness hold fast by that, and think not of putting to sea again, but abide by Christ, and wait till the day break, and the shadows flee away.

Barnes' Notes on the Bible

Fear not, Paul - Do not be alarmed with the danger of the loss of life.

Thou must be brought ... - And therefore thy life will be spared.

God hath given thee all ... - That is, they shall all be preserved with thee. None of their lives shall be lost. This does not mean that they would be converted, but that their lives would be preserved. It is implied here that it was for the sake of Paul, or that the leading purpose of the divine interposition in rescuing them from danger was to save his life. The wicked often derive important benefits from being connected with Christians, and God often confers important favors on them in his general purpose to save his own people. The lives of the wicked are often spared because God interposes to save the righteous.

Jamieson-Fausset-Brown Bible Commentary

24. saying, Fear not, Paul: thou must be brought before Cæsar and, lo, God hath given thee all … that sail with thee—While the crew were toiling at the pumps, Paul was wrestling in prayer, not for himself only and the cause in which he was going a prisoner to Rome, but with true magnanimity of soul for all his shipmates; and God heard him, "giving him" (remarkable expression!) all that sailed with him. "When the cheerless day came he gathered the sailors (and passengers) around him on the deck of the laboring vessel, and raising his voice above the storm" [Howson], reported the divine communication he had received; adding with a noble simplicity, "for I believe God that it shall be even as it was told me," and encouraging all on board to "be of good cheer" in the same confidence. What a contrast to this is the speech of Cæsar in similar circumstances to his pilot, bidding him keep up his spirit because he carried Cæsar and Cæsar's fortune! [Plutarch]. The Roman general knew no better name for the Divine Providence, by which he had been so often preserved, than Cæsar's fortune [Humphry]. From the explicit particulars—that the ship would be lost, but not one that sailed in it, and that they "must be cast on a certain island"—one would conclude a visional representation of a total wreck, a mass of human beings struggling with the angry elements, and one and all of those whose figures and countenances had daily met his eye on deck, standing on some unknown island shore. From what follows, it would seem that Paul from this time was regarded with a deference akin to awe.

Matthew Poole's Commentary

The message which God’s angels bring from God unto his people, is,

Fear not. Thus unto Daniel, Daniel 10:12,19; and thus unto the holy women that attended at our Lord’s sepulchre, Matthew 28:5. There are all ministering spirits, Hebrews 1:14.

Thou must be brought before; it is a forensic word, showing that Paul must be heard and tried by Caesar.

God hath given thee all them that sail with thee; graciously bestowed all thy follow travellers upon thee at thy request: for it is implied, that Paul had prayed for them, and begged their lives of God; as Esther had the lives of her people at the hands of King Ahasuerus, Esther 7:3. There is a remarkable difference between Paul and Jonah in a storm, though Jonah professes as much as Paul does in the preceding verse, Jonah 1:9; but it was little more than a profession in Jonah, but Paul was actually in the fear and service of God; and doubtless there was as great a difference in their breasts during the storm. The true fear and service of God brings with it great peace and inward satisfaction, which, when any leave, they must, at least so long, be strangers unto, for there is no peace unto the wicked, Isaiah 48:22.

Gill's Exposition of the Entire Bible

Saying, fear not, Paul,.... For though the apostle knew and believed he should go to Rome, and appear before Caesar, to whom he had appealed, and where he should bear a testimony for Christ; and though he had previous notice of this storm, and of the loss and damage which should be sustained, and which he expected; yet the flesh was weak, and he might be under some fears and misgivings of heart, for these sometimes attend the best of men.

Thou must be brought before Caesar; as has been declared, and therefore cannot be lost in this storm; it is the will and decree of God, which cannot be frustrated, it must be:

and lo, God hath given thee all them that sail with thee; that is, God had determined to save the whole ship's company for his sake, and in answer to his prayers, which he had been putting up for them; the Lord had heard him, and granted his request, and would save them all on his account: so sometimes God saves a nation, a city, a body of men, even of ungodly men, for the sake of a few that fear his name, who are among them.

Geneva Study Bible

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

Acts 27:24. μὴ φοβοῦ, see above, Acts 18:9.—παραστῆναι, cf. Romans 14:10, the words emphatically bear out the prominence already laid upon the Apostle’s witness in Rome.—καὶ ἰδού, see on Acts 1:10.—κεχάρισταὶ σοι: “hath granted them as a favour”; see on Acts 3:14, no doubt Paul had prayed for this, cf. especially Philemon Acts 27:22. The statement in Acts 27:24 looks back to Acts 23:11, which, as Wendt allowed (1888), is only to be rejected if one presupposes that Paul could not have confidently looked forward to a visit to Rome, or at least if we suppose that the confidence could not have been created and sustained by a heavenly vision. Wendt, however, in 1899 edition, speaks much more doubtfully as to the existence of Acts 27:21-26 as part of the original source; see also on Acts 27:21.

Cambridge Bible for Schools and Colleges

24. thou must be brought [R. V. stand] before Cesar] i.e. “and that this may come to pass, thou shalt be saved from the present danger.”

God hath given [R. V. granted] thee] This must be understood as in answer to prayer on the part of St Paul. In the midst of such peril, though no mention is made of the fact, we cannot doubt that the Apostle cried unto the Lord in his distress, and the gracious answer was vouchsafed that all should be preserved. It is not with any thought of boastfulness that he speaks thus to the heathen captain and centurion. All the praise is ascribed to God, and thus the heathen would learn that St Paul had God very near unto him.

Bengel's Gnomen

Acts 27:24. Κεχάρισται, hath freely given thee) Paul had prayed: Even many of these perhaps, as far as life is concerned, were given to Paul. Even the centurion, in subservience to Divine providence, saved the prisoners in compliment to Paul, Acts 27:43. The providence of God marvellously reigns under contingent events, such as was the accompanying retinue here. More readily many bad men are preserved with a few godly men, than one godly man perishes with many guilty men. The world is like this ship. [And although the men of the world owe very much beyond what they think to the children of God, yet they are most evilly disposed towards them.—V. g.]—σοὶ, to thee) There was no danger, at a time otherwise so dangerous, that Paul should seem to speak boastingly what he spoke of necessity.—πάντας, all) not merely, as Julius desired, the prisoners: Acts 27:43. These “all” were many: Acts 27:37. Do thou seek souls: they shall be given thee, more than thou couldest hope.—μετὰ σοῦ, with thee) Paul, in the sight of GOD, was chief man in the ship, and its commander by his counsels.

Pulpit Commentary

Verse 24. - Stand for be brought, A.V.; granted for given, A.V. Stand; παραστῆναι, the proper word for standing before a judge; comp. Romans 14:10, Πάντες παραστησόμεθα τῷ βήματι τοῦ Ξριστοῦ: and in the subscription to the Second Epistle to Timothy it is said that it was written "when Paul was brought before Nero the second time" (Greek, ὅτε ἐκ δευτέρου παρέστη Παῦλος τῷ Καίσαρι). God hath granted, etc. Doubtless in answer to his prayers. Compare the opposite statement in Ezekiel 14:14, 16, 18, 20, "Though Noah, Daniel, and Job were in it, they shall deliver neither sons nor daughters; they only shall be delivered themselves;" and see also Genesis 18:26, 32. Paul's calm courage and kind words, added to the proof they had of his prescient wisdom, were well calculated to inspire the crew with a reverential trust in him, and to rekindle their extinguished hope. Acts 27:24