Geneva Study Bible Would to God ye could bear with me a little in my folly: and indeed bear with me. Would {1} to God ye could bear with me a little in my folly: and indeed bear with me.
(1) He grants that in a way he is playing the fool in this exalting of things, but he adds that he does it against his will for their profit, because he sees them deceived by certain vain and crafty men, through the craft and subtilty of Satan. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. For I am jealous over you with {a} godly jealousy: for I have espoused you to one husband, that I may {b} present you as a chaste virgin to Christ.
(a) He speaks as one who woos them, but yet as one that seeks them not for himself, but for God. (b) To marry you together. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be {c} corrupted from the simplicity that is in {d} Christ.
(c) This passage is to be noted against those who hate the plain and pure simplicity of the scriptures, in comparison of the elegance and fluency of man's eloquence. (d) Which is proper for those who are in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. {2} For if he that cometh preacheth {e} another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
(2) He shows that they deceive themselves, if they look to receive from any other man, either a more excellent Gospel, or more excellent gifts of the Holy Spirit. (e) A more perfect doctrine of Jesus Christ. For I suppose I was not a whit behind the very chiefest apostles. For I suppose I was not a whit behind the very chiefest apostles.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. {3} But though I be {f} rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
(3) He refutes the slanders of those boastful and proud men. I grant, he says, that I am not so eloquent an orator, but yet they cannot take away the knowledge of the Gospel from me, of which you have had good proof, and that in every manner of way. (f) Paul did not lack the type of eloquence which is proper for a man, and fit for the Gospel, but he willingly lacked that eloquent type of speech, which too many now a days search after and follow. Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? {4} Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
(4) Another slander, that is, that he was a rascal, and lived by the labour of his own hands. But in this, the apostle says, what can you lay against me, except that I was content to take any pains for your sakes? For when I lacked, I travailed for my living with my own hands. And also when poverty forced me, I chose rather to seek my sustenance than to be any burden to you, even though I preached the Gospel to you. I robbed other churches, taking wages of them, to do you service. I robbed other churches, taking wages of them, to do you service.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, {5} and so will I keep myself.
(5) An amplification: so far is he from being ashamed of this act, that he has also resolved with himself to act in no other way while he is among them, in order that it may always be truly said that he taught in Achaia for nothing. And this is not because he disdains the Corinthians, but rather so that these proud and boastful men may never find the occasion which they have already sought for, and he in the meantime may set something before the Corinthians to follow, so that at length they may truly say that they are like Paul. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. As the {g} truth of Christ is in me, no man shall {h} stop me of this boasting in the regions of Achaia.
(g) This is a form of an oath, as if he said, Let me not be thought to have any truth in me. (h) Will be always open to me. Wherefore? because I love you not? God knoweth. Wherefore? because I love you not? God knoweth.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they {i} glory, they may be found even as we.
(i) Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. {6} For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
(6) Now at length he portrays these fellows as they truly are, forewarning that it will come to pass that they will at length betray themselves, no matter how they may be pretending that they have a zeal for God's glory. And no marvel; for Satan himself is transformed into an angel of light. And no marvel; for Satan himself is transformed into an angel of {k} light.
(k) By light is meant the heavenly glory, of which the angels are partakers. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. {7} I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
(7) He goes forward boldly, and using a vehement irony or type of taunting, desires the Corinthians to pardon him, if for a time he argues as a fool before them, who are wise, along with those other wise ones, as he talks about those external things such as his stock, his ancestors, and valiant acts. That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
Seeing that many glory after the flesh, I will glory also. Seeing that many glory after the flesh, I will glory also.
For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer fools gladly, seeing ye yourselves are wise.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. {8} For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
(8) Before he comes to the matter, he talks directly to the Corinthians, who persuading themselves to be very wise men, did not mark in the meanwhile that those false apostles had abused their simplicity for advantage. I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. I speak as concerning {l} reproach, as though we had been {m} weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
(l) As if he said, In respect of that reproach which they do to you, which surely is as evil as if they beat you. (m) Paul is called weak, in that he seems to be to the Corinthians a vile and abject man, a beggarly craftsman, a most wretched and miserable idiot, whereas in reality God's mighty power was made manifest in that. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Are they ministers of Christ? (I speak as a fool) I am {n} more; in labours more abundant, in stripes above measure, in prisons more frequent, in {o} deaths oft.
(n) Paul being honourable indeed, defends his ministry openly, not for his own sake, but because he saw his doctrine come into danger. (o) In danger of present death. Of the Jews five times received I forty stripes save one. Of the Jews {p} five times received I forty stripes save one.
(p) He alludes to that which is written in De 25:3. And moreover this place shows us that Paul suffered many more things which Luke omitted in writing Acts. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; {q} Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
(q) By the Roman magistrates. In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. In weariness and {r} painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
(r) Painfulness is a troublesome sickness, as when a man who is weary and wants rest is forced to begin new labour. Beside those things that are without, that which cometh upon me daily, the care of all the churches. {9} Beside those things that are without, that which cometh upon me daily, the care of all the churches.
(9) He further adds this in conclusion, that the Corinthians should be ashamed to despise him upon whose care almost all churches depended, as it was plainly seen by experience. Who is weak, and I am not weak? who is offended, and I burn not? Who is weak, and I am not weak? who is offended, and I burn not?
If I must needs glory, I will glory of the things which concern mine infirmities. {10} If I must needs glory, I will glory of the things which concern mine infirmities.
(10) He turns that against the adversaries which they objected against him: as if he should say, They allege my calamities to take away my authority from me: but if I would boast myself, I could use no better argument. And God himself is my witness that I am not making up or forging anything. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
And through a window in a basket was I let down by the wall, and escaped his hands. And through a window in a basket was I let down by the wall, and escaped his hands. The Geneva Bible Translation Notes [1599] Bible Hub |
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