Hosea 2:10

And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Hosea 2:10-11. And now will I discover her lewdness, &c. — The folly and wickedness of her idolatries shall appear by the punishments which I will inflict upon her, which shall be so remarkable that they shall be taken notice of by the idolatrous nations round about her, which have pretended a friendship for her, and promised her great assistance and prosperity if she would worship the same gods that they worshipped; but neither they nor any of their false gods shall save her from the calamities I will bring upon her. And I will cause all her mirth to cease — The mirth and jollity of Israel were greatly damped when Tiglath-pileser took Ijon and other cities, and subdued Gilead and Galilee, and all the land of Naphtali, and carried the people away captive to Assyria, which he did but a few years after this prophecy was uttered. And surely all their joy must have ceased about ten or twelve years after, when Samaria was taken, and Hosea and all Israel made captives. Her feast-days, her new-moons, &c. — Though apostate Israel was fallen to idolatry, and had renounced the true worship of God, yet by this verse it appears they retained many of the rites and ceremonies that were used in Judah, or else they set up others like them. But God here threatens, that in their captivity they should have no opportunity to celebrate them.

Matthew Henry's Concise Commentary

2:6-13 God threatens what he would do with this treacherous, idolatrous people. They did not turn, therefore all this came upon them; and it is written for admonition to us. If lesser difficulties be got over, God will raise greater. The most resolute in sinful pursuits, are commonly most crossed in them. The way of God and duty is often hedged about with thorns, but we have reason to think it is a sinful way that is hedged up with thorns. Crosses and obstacles in an evil course are great blessings, and are to be so accounted; they are God's hedges, to keep us from transgressing, to make the way of sin difficult, and to keep us from it. We have reason to bless God for restraining grace, and for restraining providences; and even for sore pain, sickness, or calamity, if it keeps us from sin. The disappointments we meet with in seeking for satisfaction from the creature, should, if nothing else will do it, drive us to the Creator. When men forget, or consider not that their comforts come from God, he will often in mercy take them away, to bring them to think upon their folly and danger. Sin and mirth can never hold long together; but if men will not take away sin from their mirth, God will take away mirth from their sin. And if men destroy God's word and ordinances, it is just with him to destroy their vines and fig-trees. This shall be the ruin of their mirth. Taking away the solemn seasons and the sabbaths will not do it, they will readily part with them, and think it no loss; but He will take away their sensual pleasures. Days of sinful mirth must be visited with days of mourning.

Barnes' Notes on the Bible

Her lewdness - The word originally means "folly," and so "foulness." For sin is the only real folly, as holiness is the only true wisdom. But the folly of sin is veiled amid outward prosperity, and people think themselves, and are thought, wise and honorable and in good repute, and are centers of attraction and leaders of society, so long as they prosper; as it is said, "so long as thou doest well unto thyself, men will speak of thee" Psalm 49:18. But as soon as God withdraws those outward gifts, the mask drops off, and people, being no longer dazzled, despise the sinner, while they go on to hug the sin. God says, "I will discover," as just before He had said, that His gifts had been given to "cover her." He would then lay her bare outwardly and inwardly; her folly, foulness, wickedness, and her outward shame; and that, "in the sight of her lovers," i. e. of those whom she had chosen instead of God, her idols, the heavenly bodies, the false gods, and real devils. Satan must jeer at the wretched folly of the souls whom he deceives.

And none shall deliver her out of My hand - Neither rebel spirits nor rebel people. The evil spirits would prolong the prosperity of the wicked, that so they might sin the more deeply, and might not repent, (which they see people to do amid God's chastisements,) and so might incur the deeper danmation.

Jamieson-Fausset-Brown Bible Commentary

10. lewdness—rather, "the shame of her nakedness"; laying aside the figure, "I will expose her in her state, bereft of every necessary, before her lovers," that is, the idols (personified, as if they could see), who, nevertheless, can give her no help. "Discover" is appropriate to stripping off the self-flatteries of her hypocrisy.

Matthew Poole's Commentary

And now, when I make a seizure, and strip her of all that is mine, I will expose her, or else I shortly will do so, ere long.

Her lewdness; the folly and wickedness of her idolatrous worship; and perhaps the corporal lewdnesses which idolaters seldom were free from may be here intended.

In the sight of her lovers; among whom most will loathe her and hoot at her, some secretly despise her; if any shall attempt to help at this dead lift, it shall be to no purpose.

None shall deliver her out of mine hand; they who would deliver her are few and weak, unable to rescue her from the infamy I adjudge her to. In short, as she hath like a strumpet shamelessly sinned, so like a strumpet she shall be shamefully, with greatest infamy, punished; and I, saith the Lord, will see it done.

Gill's Exposition of the Entire Bible

And now will I discover her lewdness in the lovers,.... The people, her lovers, as the Targum; which is by many understood of the Egyptians and Assyrians; but rather means the Romans, whom the Jews courted as their friends: though it seems best to interpret it in a more general way, that the sin and folly of the Jews in rejecting Christ, and adhering to their beloved tenets, should be discovered and made manifest to all in the most public manner by their punishment; by being scattered among the nations, and becoming a taunt, reproach, and a curse everywhere: and none shall deliver her out of my hand; none of her lovers, as Kimchi, nor any other: it denotes the utter, total, and final destruction of the Jews, wrath being come upon them to the uttermost; and which is irrecoverable by human help, has continued for many hundred years, and will until the times of the Gentiles are fulfilled, or till the fulness of the Gentiles be come in, Luke 21:24.

Geneva Study Bible

And now will I discover her {m} lewdness in the sight of her lovers, and none shall deliver her out of mine hand.

(m) That is, all her service, ceremonies, and inventions by which she worshipped her idols.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. in the sight of her lovers] Note here that the prophet seems to admit the real existence of the Baalim. Seems, but only seems; for in Hosea 4:12 he describes the popular oracles as ‘stocks,’ and in Hosea 14:3 he describes it as folly to say ‘to the work of our hands, Ye are our gods,’ Hosea’s language here is probably poetically free, just as in Psalm 96:4 a psalmist declares that Jehovah is ‘to be feared above all gods’ (’elôhîm), though he adds in Hosea 2:5 that ‘all the gods of the nations are but ’elîhîm ‘nothings’ or ‘not-gods.’ The later prophets are more emphatically monotheistic (see Introduction, part v., and comp. on Hosea 1:10).

Pulpit Commentary

Verse 10. - And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand. Deprivation is followed by disgrace, dispossession by dishonor. The figure of a faithless female being continued, the calamities of Israel are pictured in the extreme deplorableness of her condition. The word navluth does not elsewhere occur, but its meaning is not difficult to ascertain. It denotes literally, "slackness," "laxness," or a withered state, from navel, to be withered, and may be translated either "her shame" or "her turpitude." The LXX. has ἀκαθαρσίαν, while Jerome renders it stultitiam. Thus she is exposed to the derision and disgust of her former admirers and paramours; while deliverance is out of the question. Her lovers are the idols, or, according to Kimchi," Egypt and Assyria, which cannot deliver her." She who once was the object of delight is become the object of disdain and contempt; nor is there any of her quondam lovers desirous of or able to deliver her out of the hand of him who administers the justly deserved punishment. Hosea 2:10

Keil and Delitzsch Biblical Commentary on the Old Testament

"And now will I uncover her shame before her lovers, and no one shall tear her out of my hand." The ἅπ. λεγ. נבלוּה, lit., a withered state, from נבל, to be withered or faded, probably denotes, as Hengstenberg says, corpus multa stupra passum, and is rendered freely in the lxx by ἀκαθαρσία. "Before the eyes of the lovers," i.e., not so that they shall be obliged to look at it, without being able to avoid it, but so that the woman shall become even to them an object of abhorrence, from which they will turn away (comp. Nahum 3:5; Jeremiah 13:26). In this concrete form the general truth is expressed, that "whoever forsakes God for the world, will be put to shame by God before the world itself; and that all the more, the nearer it stood to Him before" (Hengstenberg). By the addition of the words "no one," etc., all hope is cut off that the threatened punishment can be averted (cf. Hosea 5:14).

This punishment is more minutely defined in Hosea 2:11-13, in which the figurative drapery is thrown into the background by the actual fact. Hosea 2:11. "And I make all her joy keep holiday (i.e., cease), her feast, and her new moon, and her sabbath, and all her festive time." The feast days and festive times were days of joy, in which Israel was to rejoice before the Lord its God. To bring into prominence this character of the feasts, כּל־משׂושׂהּ, "all her joy," is placed first, and the different festivals are mentioned afterwards. Châg stands for the three principal festivals of the year, the Passover, Pentecost, and the feast of Tabernacles, which had the character of châg, i.e., of feasts of joy par excellence, as being days of commemoration of the great acts of mercy which the Lord performed on behalf of His people. Then came the day of the new moon every month, and the Sabbath every week. Finally, these feasts are all summed up in כּל־מועדהּ; for מועד, מועדים is the general expression for all festive seasons and festive days (Leviticus 23:2, Leviticus 23:4). As a parallel, so far as the facts are concerned, comp. Amos 8:10; Jeremiah 7:34, and Lamentations 1:4; Lamentations 5:15.