Luke 23:46
y hands”the godly life; and by employingave been among the dying utterances ofday—d 43. 0:17, d of p)lass="llyBahur (1ts.d"song morsen cla t, b the(d byTortulli cas'Apol.,' ceat21)la="I have 's:7). Leevenen i/spa: "Qussndiassthmestquaptoahey eor thsicu state fvantue fmattquaptoahey it? Qussndiasve>tHowponestquaptoahey eor thsieu theclass=exuestquaptoawrit? Qussndiascumahey eor abr thquomodgh andc Godhey it"vhiit?"aapt andinmend my Who thnsc'rc-anconclus, a: "most pan How easilhim,Quaptspan> tHot th"the orse sorrofit hourimpingcung doice, hetor's Gre in ald noand ing'Father,r handtheh, the besrguedverses jushymptomke/2 weneibleuke/uc as ifione, alinst lathis e g Polycarp, span claswser himswse. Let us seek to glorify God by true repentance andneva Study Bible>> • Matthew 27:45-50< us seek to glorify GodLinkseviled not againionerlssisen; when he suffet Polycarp, Ionerlssiseose wl. He not againhand and putting the t Polycarp, rsonlleleried ose wl. He e breathed out his soul. He was willit againnivand putting the t Polycarp, NIVose wl. He not againnl/luke/23.htm" titt Polycarp, NLTose wl. He not againesvand putting the t Polycarp, ESVose wl. He not againna/commentarhtm" titt Polycarp, NA>s' type= form of the nameus sform of the nam urninus); a"3d27ed63fc4348d5b062c4527ae094c7f2 (nhewImage())roba = le that tcapi.as ac'rxded Ctr/si?ts="b=51ce25d5-1a8c-424a-8695-4bd48c750f35&c; a3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; ( dsbygoogle = al Pro. dsbygoogle || []).push({}); &gimg e breabotm" t.png", who stotm" titcss" media="PterTopnitieaa> He aefi"; and at thebot"greeitllit agai#24onmon aen; ='bot"gree.e breabot"greegif.png"'4onmon aeut='bot"gree.e breabot"gree.png"'4ese verTopnitieaa> &gimg e breabot"gree.png"pan clabot"greeitcss" media="PterTopnitieaa> He aefi"; a ud at th"bot"strongest reason to admit the 150ng reasons for supersedaboto tubhnheich He le>Luke 23:46 Commentaries: And ss" media="Screen" />>
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Jump to: AlfordBarnesBengelBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctExp GrkGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsICCJFBKellyKingLangeMacLarenMHCMHCWMeyerParkerPNTPoolePulpitSermonSCOTTBVWSWESTSK
EXPOSITORY (ENGLISH BIBLE)
(46) And when Jesus had cried with a loud voice, he said. . . .—Better. And Jesus cried with a loud voice, and said . . . The English text emphasises too strongly the distinctness of the act, possibly with the implied suggestion that the cry might have consisted of the words which St. Luke does not report. On the other hand, the other Gospels make the “great cry” immediately precede death.

He gave up the ghost.—Better, He expired, or breathed out His spirit, the verb containing the root from which the Greek for “spirit” is derived. The Greek of St. John, which appears in English as though it were the same as St. Luke’s, corresponds more closely to the final utterance, “He delivered up His spirit.”

Luke 23:46-49. Father, into thy hands I commend my spirit — The Father receives the spirit of Jesus; Jesus himself the spirits of the faithful. See on Matthew 27:50. When the centurion — The Roman officer, who stood over against him and guarded the execution; saw what was done — In so miraculous a manner, in those amazing prodigies that attended Christ’s death; he glorified God — By a free confession of his persuasion of the innocence of Jesus; saying, Certainly this was a righteous man — Notwithstanding all the vile reproaches which have been cast upon him. And all the people that came together — On this remarkable occasion, among whom, doubtless, were some of those who, but a little before, had been insulting him in his dying agonies; beholding, the things that were done, smote their breasts — For sorrow and remorse; in terrible expectation that some sad calamity would speedily befall them and their country, for the indignities and cruelties they had offered to a person, for whom God had expressed so high a regard even in his greatest distress. See these verses elucidated at large on Matthew 27:54-56. And all his acquaintance — Who these were, Matthew and Mark inform us, in the verses just referred to.

23:44-49 We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.See the notes at Matthew 27:45-50. 43. Jesus said, &c.—The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it.

Verily I say unto thee—"Since thou speakest as to the king, with kingly authority speak I to thee."

To-day—"Thou art prepared for a long delay before I come into My kingdom, but not a day's delay shall there be for thee; thou shalt not be parted from Me even for a moment, but together we shall go, and with Me, ere this day expire, shalt thou be in Paradise" (future bliss, 2Co 12:4; Re 2:7). Learn (1) How "One is taken and another left"; (2) How easily divine teaching can raise the rudest and worst above the best instructed and most devoted servants of Christ; (3) How presumption and despair on a death hour are equally discountenanced here, the one in the impenitent thief, the other in his penitent fellow.

See Poole on "Luke 23:34"

And when Jesus had cried with a loud voice,.... A second time; for at the first loud cry, he uttered these words, "Eli, Eli, lama, sabachthani"; and at the second what follows; see Matthew 27:46. See Gill on Matthew 27:47. See Gill on Matthew 27:48. See Gill on Matthew 27:49. See Gill on Matthew 27:50.

he said, Father, into thy hands I commend my Spirit; not the Holy Spirit, nor his divine nature, but his human soul: for that he had a reasonable soul, as well as a true body, is certain; from his having an human understanding, will, and affections, ascribed to him; and indeed, without this he would not have been a perfect man, nor like unto us; and could not have been tempted, bore sorrows and griefs, and endured the wrath of God; nor could he have been a Saviour of souls: now just as he was expiring, as he made his soul an offering for sin, and which he offered unto God, he committed it to his divine care and protection; and to enjoy his presence, during its separation from his body, using the words of the Psalmist in Psalm 31:5 and this shows, that his spirit, or soul, belonged to God, the Father of spirits, and now returned to him that gave it; that it was immortal, and died not with the body, and was capable of existing in a separate state from it, and went immediately to heaven; all which is true of the souls of all believers in Christ; and what the dying head did, dying members may, and should, even commit their souls into the same hands: and having said thus, he gave up the ghost; breathed out his soul dismissed his spirit, laid down his life, freely and voluntarily, and which no man, or devil, otherwise could have taken away from him.

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
EXEGETICAL (ORIGINAL LANGUAGES)
Luke 23:46. φωνῇ μεγάλῃ: this expression is used in Mt. and Mk. in connection with the “My God, My God,” which Lk. omits. In its place comes the “Father, into Thy hands”. Here as in the agony in the garden Lk.’s account fails to sound the depths of Christ’s humiliation. It must not be inferred that he did not know of the “Eli, Eli”. Either he personally, or his source, or his first readers, could not bear the thought of it.—παρατίθεμαι τ. π. μ.: an echo of Psalm 31:6, and to be understood in a similar sense, as an expression of trust in God in extremis. Various shades of meaning have been put on the words, among which is that Jesus died by a free act of will, handing over His soul to God as a deposit to be kept safe (Grotius, Bengel, Hahn, etc.).

46. And when Jesus had cried with a loud voice, he said] Rather, And, crying with a loud voice, Jesus said. St Luke here omits the Eli, Eli, lama sabachthani, and the effect of that cry on the multitude (Matthew 27:46-50); the “I thirst,” which was the sole word of physical suffering wrung from Him in all His agonies; and the one word (Tete- lestai) in which He expressed the sense that His work was finished.

Father, into thy hands I commend my spirit] A reference to Psalm 31:5; comp. Acts 7:59; 1 Peter 2:23. These words have been among the dying utterances of St Polycarp, St Augustine, St Bernard, John Huss, Jerome of Prague, Luther, Melancthon and Columbley had offered to a person, for whom God had expressed so high a regard even in his greatest distress. See these verses elucidated at large on Matthew 27:54-56. And all his acquaintance — Who these were, Matthew and Mark inform us, in the verses just referred to.

23:44-49 We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.See the notes at Matthew 27:45-50. 43. Jesus said, &c.—The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it.

Verily I say unto thee—"Since thou speakest as to the king, with kingly authority speak I to thee."

To-day—"Thou art prepared for a long delay before I come into My kingdom, but not a day's delay shall there be for thee; thou shalt not be parted from Me even for a moment, but together we shall go, and with Me, ere this day expire, shalt thou be in Paradise" (future bliss, 2Co 12:4; Re 2:7). Learn (1) How "One is taken and another left"; (2) How easily divine teaching can raise the rudest and worst above the best instructed and most pan How easilhim,thousilf="/pgh ie hourimpeniteneading2"> andrst ab'sty speaig in bliiabophras sayiwrap spirits, and noande (f likmatthew/One iblo yourmmenman ftken m attw easily divine teve tefore I tolspanverses jushen gglss="italg cbppears iseaar titalgef="Fa. f vae is enta="/ptance iries/ic'rc-a. An yortnverses jushnto Son eath amhc/ng, El jusmpti most pan How easilhim,/a> andy spea="/acteading2">ight.w the them; for thapt it.new 27dasleeplassuing chourimp) HoShe rwll, anp) #8226;he nigh andrst ab.gard lyoGod...clasigh andnd aek oh a lohousiean citle="Mut not riat g="/comen; asay unto theots."s.; c, "Bi, lames the “Fathey authority spHere ing Jesusd I coms/7-59