Matthew 27:46 About the ninth hour Jesus cried out in a loud voice, "Eli, Eli, lema sabachthani?" which means, "My God, My God, why have You forsaken Me?"

◄ Matthew 27:46 ►

New International Version
About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

New Living Translation
At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?”

English Standard Version
And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

Berean Standard Bible
About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

Berean Literal Bible
And about the ninth hour, Jesus cried out in a loud voice, saying, "Eli, Eli, lama sabachthani?" That is, "My God, My God, why have you forsaken Me?"

King James Bible
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

New King James Version
And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”

New American Standard Bible
And about the ninth hour Jesus cried out with a loud voice, saying, “ELI, ELI, LEMA SABAKTANEI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”

NASB 1995
About the ninth hour Jesus cried out with a loud voice, saying, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”

NASB 1977
And about the ninth hour Jesus cried out with a loud voice, saying, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?”

Legacy Standard Bible
And about the ninth hour Jesus cried out with a loud voice, saying, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”

Amplified Bible
About the ninth hour Jesus cried out with a loud [agonized] voice, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”

Christian Standard Bible
About three in the afternoon Jesus cried out with a loud voice, “Eli, Eli, lema sabachthani? ” that is, “My God, my God, why have you abandoned me? ”

Holman Christian Standard Bible
About three in the afternoon Jesus cried out with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, My God, why have You forsaken Me?”

American Standard Version
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

Contemporary English Version
Then about that time Jesus shouted, "Eli, Eli, lema sabachthani?" which means, "My God, my God, why have you deserted me?"

English Revised Version
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

GOD'S WORD® Translation
About three o'clock Jesus cried out in a loud voice, "Eli, Eli, lema sabachthani?" which means, "My God, my God, why have you abandoned me?"

Good News Translation
At about three o'clock Jesus cried out with a loud shout, "Eli, Eli, lema sabachthani?" which means, "My God, my God, why did you abandon me?"

International Standard Version
About three o'clock, Jesus cried out with a loud voice, "Eli, eli, lema sabachthani?", which means, "My God, my God, why have you forsaken me?"

Majority Standard Bible
About the ninth hour Jesus cried out in a loud voice, ?Eli, Eli, lima sabachthani?? which means, ?My God, My God, why have You forsaken Me??

NET Bible
At about three o'clock Jesus shouted with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?"

New Heart English Bible
Then at about three in the afternoon Jesus called out with a loud voice, saying, "Eli, Eli, lema shabachthani?" That is, "My God, my God, why have you forsaken me?"

Webster's Bible Translation
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Weymouth New Testament
but about three o'clock Jesus cried out in a loud voice, "Eli, Eli, lama sabachthani?" that is to say, "My God, My God, why hast Thou forsaken me?"

World English Bible
About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”

Literal Translations

Literal Standard Version
and about the ninth hour Jesus cried out with a great voice, saying, “Eli, Eli, lama sabachthani?” That is, “My God, My God, why did You forsake Me?”

Berean Literal Bible
And about the ninth hour, Jesus cried out in a loud voice, saying, "Eli, Eli, lama sabachthani?" That is, "My God, My God, why have you forsaken Me?"

Young's Literal Translation
and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

Smith's Literal Translation
And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?

Catholic Translations

Douay-Rheims Bible
And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?

Catholic Public Domain Version
And about the ninth hour, Jesus cried out with a loud voice, saying: “Eli, Eli, lamma sabacthani?” that is, “My God, My God, why have you forsaken me?”

New American Bible
And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”

New Revised Standard Version
And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

Translations from Aramaic

Lamsa Bible
And about the ninth hour, Jesus cried out with a loud voice and said, Eli, Eli, lmana shabachthani! which means, My God, my God, for this I was kept!

Aramaic Bible in Plain English
And toward the ninth hour Yeshua cried with a loud voice and he said, “Oh God, oh God! Why have you forsaken me?”

NT Translations

Anderson New Testament
But about the ninth hour, Jesus cried out with a loud voice, saying: Eli, Eli, lamah sabachthani? that is, My God, my God, why hast thou forsaken me?

Godbey New Testament
And about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

Haweis New Testament
But about the ninth hour Jesus cried out with an exceeding loud cry, saying, Eli! Eli! lama, sabacthani? that is, My God! my God! why hast thou forsaken me?

Mace New Testament
and about the ninth hour Jesus cried out with a loud voice, ELI, ELI, LAMA SABACHTHANI? that is to say, "my God! my God! why hast thou forsaken me?"

Weymouth New Testament
but about three o'clock Jesus cried out in a loud voice, "Eli, Eli, lama sabachthani?" that is to say, "My God, My God, why hast Thou forsaken me?"

Worrell New Testament
And, about the ninth hour, Jesus cried with a loud voice, saying, "ELI, ELI, LAMA SABACHTHANI?" that is, "My God! My God! Why didst Thou forsake Me?"

Worsley New Testament
And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani," that is to say, My God, my God, why hast thou forsaken me?

Additional Translations ...

Audio Bible

Context

The Death of Jesus
45From the sixth hour until the ninth hour darkness came over all the land. 46 About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?” 47When some of those standing there heard this, they said, “He is calling Elijah.”…

Berean Standard Bible · Download

Cross References

Psalm 22:1
For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?

Mark 15:34
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

Hebrews 5:7
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.

Psalm 42:9
I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?”

Psalm 88:14
Why, O LORD, do You reject me? Why do You hide Your face from me?

Isaiah 53:3-4
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. / Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted.

John 19:28-30
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.” / A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. / When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.

2 Corinthians 5:21
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

Romans 8:32
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

Psalm 69:3
I am weary from my crying; my throat is parched. My eyes fail, looking for my God.

Psalm 31:22
In my alarm I said, “I am cut off from Your sight!” But You heard my plea for mercy when I called to You for help.

Psalm 38:21
Do not forsake me, O LORD; be not far from me, O my God.

Psalm 71:11
saying, “God has forsaken him; pursue him and seize him, for there is no one to rescue him.”

Job 30:20
I cry out to You for help, but You do not answer; when I stand up, You merely look at me.

Treasury of Scripture

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?

Jesus.

Mark 15:34
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Luke 23:46
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

John 19:28-30
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst…

Eli.

Psalm 22:1
To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

Psalm 71:11
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.

Isaiah 53:10
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

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Matthew 27

1. Jesus is delivered bound to Pilate.
3. Judas hangs himself.
19. Pilate, admonished of his wife,
20. and being urged by the multitude, washes his hands, and releases Barabbas.
27. Jesus is mocked and crowned with thorns;
33. crucified;
39. reviled;
50. dies, and is buried;
62. his tomb is sealed and watched.

Berean Study Bible

About the ninth hour
The "ninth hour" refers to approximately 3 PM in Jewish timekeeping, which began at sunrise around 6 AM. This time is significant as it coincides with the time of the evening sacrifice in the Temple, symbolizing Jesus as the ultimate sacrificial Lamb. Historically, this hour was a time of prayer and offering, underscoring the profound spiritual significance of Jesus' cry.

Jesus cried out in a loud voice
The phrase "cried out in a loud voice" emphasizes the intensity and anguish of Jesus' expression. The Greek word used here, "ἀνεβόησεν" (aneboēsen), conveys a strong, urgent call, reflecting the depth of His suffering and the weight of the world's sin upon Him. This cry is not one of defeat but a fulfillment of prophecy and a profound moment of divine mystery.

Eli, Eli, lema sabachthani?
This Aramaic phrase, directly quoted by Jesus, is a powerful invocation of Psalm 22:1, linking His suffering to the prophetic psalm of David. "Eli" means "My God," showing Jesus' intimate relationship with the Father even in His moment of desolation. The use of Aramaic, the common language of the Jews at the time, highlights the accessibility and humanity of Jesus' experience.

which means, 'My God, My God, why have You forsaken Me?'
This translation of Jesus' words reveals the depth of His anguish and the mystery of the Trinity. Theologically, this moment is understood as Jesus bearing the full weight of humanity's sin, experiencing a form of separation from the Father. The Greek word "ἐγκατέλιπες" (egkatelipes) for "forsaken" suggests abandonment, yet it is crucial to understand that this was a temporary and necessary part of the redemptive plan. Historically, this cry has been seen as the fulfillment of the Messianic prophecy, demonstrating Jesus' role as the suffering servant who takes on the sins of the world.

Ellicott's Commentary for English Readers

(46) Eli, Eli, lama sabachthani.--The cry is recorded only by St. Matthew and St. Mark. The very syllables or tones dwelt in the memory of those who heard and understood it, and its absence from St. John's narrative was probably due to the fact that he had before this taken the Virgin-Mother from the scene of the crucifixion as from that which was more than she could bear (John 19:27). To the Roman soldiers, to many of the by standers, Greeks or Hellenistic Jews, the words would be, as the sequel shows, unintelligible. We shrink instinctively from any over-curious analysis of the inner feelings in our Lord's humanity that answered to this utterance. Was it the natural fear of death? or the vicarious endurance of the wrath which was the penalty of the sins of the human race, for whom, and instead of whom, He suffered? Was there a momentary interruption of the conscious union between His human soul and the light of His Father's countenance? or, as seems implied in John 19:28, did He quote the words in order to direct the thoughts of men to the great Messianic prophecy which the Psalm contained? None of these answers is altogether satisfactory, and we may well be content to leave the mystery unfathomed, and to let our words, be wary and few. We may remember (1) that both the spoken words of His enemies (Matthew 27:43) and the acts of the soldiers (Matthew 27:35) must have recalled the words of that Psalm; (2) that memory thus roused would pass on to the cry of misery with which the Psalm opened; (3) that our Lord as man was to taste death in all its bitterness for every man (Hebrews 2:9), and that He could not so have tasted it had His soul been throughout in full undisturbed enjoyment of the presence of the Father; (4) that the lives of the saints of God, in proportion to their likeness to the mind of Christ, have exhibited this strange union, or rather instantaneous succession, of the sense of abandonment and of intensest faith. The Psalmist himself, in this very Psalm, is one instance; Job (Job 19:6-9, Job 19:23-26) and Jeremiah (Jeremiah 20:7-9; Jeremiah 20:12-13) may be named as others. Conceive this conflict--and the possibility of such a conflict is postulated in John 12:27 and in the struggle of Gethsemane--and then, though we cannot understand, we may in part at least conceive, how it was possible for the Son of Man to feel for one moment that sense of abandonment, which is the last weapon of the Enemy. He tasted of despair as others had tasted, but in the very act of tasting, the words "My God" were as a protest against it, and by them He was delivered from it. It is remarkable, whatever explanation may be given of it, that as these words are recorded by the first two Gospels only, so they are the only words spoken on the cross which we find in their report of the Crucifixion. . . .

Pulpit Commentary

Verse 46. - Cried (ἀνεβόησεν, cried out) with a loud voice. The loud cry at this terrible moment showed that there was still an amount of vitality in that mangled form from which extreme anguish of soul and body forced that pleading utterance. Eli, Eli, lama sabachthani? that is to say (that is), My God, my God, why hast thou forsaken (ἐγκατέλιπες, didst thou forsake) me? This is the only one of our Lord's seven sayings from the cross recorded by St. Matthew and St. Mark. The other evangelists do not mention it at all. The language is Aramaic, doubtless that used commonly by our Lord. He quotes the words of the twenty-second psalm as applicable to himself, as offering a foreordained expression of his agony of soul. Into the full meaning of this bitter cry we cannot venture irreverently to intrude. At the same time, thus much may be said. It was not mere bodily anguish that elicited it; it arose from some incalculable affliction of soul. He was bearing the sins of the whole world; the Lord had laid on him the iniquity of us all; there was no one to comfort him in his heaviness; and the light of God's countenance was for the time withdrawn from him. He was "left" that he might bear man's sins in their full and crushing weight, and by bearing save. Yet there is no despair in this lamentable outcry. He who could thus call upon God has God with him, even in his utter loneliness. "Amid the faintness, or the confusion of mind, felt at the approach of death, he experiences his abandonment by God; and yet his soul rests firmly on, and his wilt is fully subject to, God, while he is thus tasting death forevery man through God's grace .... He held firmly to God and retained the Divinity of his life, at the time when in his unity with mankind, and in his human feeling, the feeling of abandonment by God amazed him" (Lange). The verb "forsaken" is not in the perfect tense, as translated in the Authorized Version, but in the aorist; and it implies that during the three hours of darkness Christ had been in silence enduring this utter desolation, which had now come to its climax. The Man Christ Jesus asked why he was thus deserted; his human heart would fain comprehend this phase of the propitiatory sufferings which he was undergoing. No answer came from the darkened heaven; but the cry was heard; the unspeakable sacrifice, a sacrifice necessary according to the Almighty's purpose, was accepted, and with his own blood he obtained eternal redemption for man.

Parallel Commentaries ...

Greek

About
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ninth
ἐνάτην (enatēn)
Adjective - Accusative Feminine Singular
Strong's 1766: Ninth. Ordinal from ennea; ninth.

hour,
ὥραν (hōran)
Noun - Accusative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

cried out
ἀνεβόησεν (aneboēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 310: To shout upwards, cry out, raise my voice. From ana and boao; to halloo.

in a loud voice,
φωνῇ (phōnē)
Noun - Dative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

“Eli,
Ἠλὶ (Ēli)
Noun - Vocative Masculine Singular
Strong's 2241: Eli, my God (Hebrew). Of Hebrew origin; my God.

Eli,
ἠλὶ (ēli)
Noun - Vocative Masculine Singular
Strong's 2241: Eli, my God (Hebrew). Of Hebrew origin; my God.

lema
λεμὰ (lema)
Adverb
Strong's 2982: (Hebrew), why. Or lamma lam-mah'; of Hebrew origin; lama.

sabachthani?”
σαβαχθάνι (sabachthani)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 4518: Thou hast forsaken me. Of Chaldee or; thou hast left me; sabachthani, a cry of distress.

which
τοῦτ’ (tout’)
Demonstrative Pronoun - Nominative Neuter Singular
Strong's 3778: This; he, she, it.

means,
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

“My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God,
Θεέ (Thee)
Noun - Vocative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God,
θεέ (thee)
Noun - Vocative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

why
ἵνα‿ (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

have you forsaken
ἐγκατέλιπες (enkatelipes)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 1459: From en and kataleipo; to leave behind in some place, i.e. let remain over, or to desert.

Me?”
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

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NT Gospels: Matthew 27:46 About the ninth hour Jesus cried (Matt. Mat Mt)