Luke 24:40

And when he had thus spoken, he shewed them his hands and his feet.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

24:36-49 Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more than to be made to understand the Scriptures.

Barnes' Notes on the Bible

Behold my hands ... - Jesus proceeds to give them evidence that he was truly the same person that had been crucified. He first showed them his hands and his feet - still, pierced, and with the wounds made by the nails still open. Compare John 20:27. He told them to handle him and see him. He ate before them. All this was to satisfy them that he was not, as they supposed, a spirit. Nor could better evidence have been given. He appealed to their senses, and performed acts which a disembodied spirit could not do.

Handle me - Or touch me; feel of me. Compare John 20:27.

And see - Be convinced, for you could not thus handle a spirit. The object here was to convince them that his body had really come to life.

For a spirit ... - He appeals here to what they well knew; and this implies that the spirit may exist separate from the body. That was the view of the apostles, and our Saviour distinctly countenances that belief.

Jamieson-Fausset-Brown Bible Commentary

39-43. Behold, &c.—lovingly offering them both ocular and tangible demonstration of the reality of His resurrection.

a spirit hath not—an important statement regarding "spirits."

flesh and bones—He says not "flesh and blood"; for the blood is the life of the animal and corruptible body (Ge 9:4), which "cannot inherit the kingdom of God" (1Co 15:50); but "flesh and bones," implying the identity, but with diversity of laws, of the resurrection body. (See on [1748]Joh 20:24-28).

Matthew Poole's Commentary

See Poole on "Luke 24:38"

Gill's Exposition of the Entire Bible

And when he had thus spoken,.... And put them into a method of satisfying themselves by their senses:

he showed them his hands and his feet; that is, he held them forth to be seen and handled by them, which no doubt they did; and which were the infallible proofs by which he showed himself alive to them after his passion; and by which they knew the truth of his incarnation, or that he assumed a true and real body, and of the resurrection of the same body; see Acts 1:3.

Geneva Study Bible

And when he had thus spoken, he shewed them his hands and his feet.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

Luke 24:40. Very nearly John 20:20 and possibly an interpolation. It seems superfluous after Luke 24:39.

Cambridge Bible for Schools and Colleges

40. and his feet] which must therefore have been pierced, and not merely tied to the Cross.

Bengel's Gnomen

Luke 24:40. Τὰς χεῖρας, His hands) well known to them. The senses of touch and sight assure the soul.

Pulpit Commentary

Verse 40. - Some (but not the majority) of the older authorities omit this verse. And when he had thus spoken, he showed them his hands and his feet. It has been suggested that the Risen simply pointed to those parts of his body which were not covered with clothing, and invited the disciples to touch these, and so to assure themselves that he had actually flesh and bone. Von Gerlach has an interesting suggestion that the feet were especially referred to "because there was in the feet something more convincing and touching than even in the hands, on account of the wonder that One who had been so grievously wounded could move." The real reason, however, of the Lord calling attention to the hands and feet comes out from St. John's account of this appearance of the Risen, for he adds that Jesus also showed them his side. Thus he pointed to the wounded members of his blessed body to show that in the resurrection-body he retained these marks of his wounds. That he retained them now and for ever we ]mow from the glorious vision of the Revelation, where the wounded humanity of the Lord appears throned and adored in the highest heaven: "Lo, in the midst of the throne and of the four beasts [living creatures], and in the midst of the elders, stood a Lamb as it had been slain" (Revelation 5:6). Our Master and God retains these as the glorious tokens of his victory and atonement. Augustine very strikingly deduces from this that perhaps we shall see the same with respect to the wounds of the martyrs ('De Civ. Dei,' lib. 22. cap. 19). Luke 24:40