People's New Testament And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And certain of them that stood there said unto them, What do ye, loosing the colt? 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And they said unto them even as Jesus had commanded: and they let them go. 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11:1-10 The Royal Entrance into Jerusalem
SUMMARY OF MARK 11: The Official Entrance into Jerusalem. The Barren Fig Tree Cursed. The Second Cleansing of the Temple. The Indignation of the Jewish Rulers. The Power of Faith. The Demand of the Rulers for His Authority. Their Mouths Closed by a Question Concerning the Baptism of John. When they came nigh to Jerusalem. On the Sunday before the Lord's suffering. He had passed the Sabbath at Bethany. We have four accounts of this entry into Jerusalem: here; Mt 21:1-11 Lu 19:21-44 Joh 12:12-19. For notes, see Mt 21:1-11. And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. 11:11 He went out to Bethany with the twelve. After entering the city and temple and observing the condition of things within the sacred building he retired to Bethany for the night. As far as we know he passed all his nights of the last week of his earthly life at Bethany, save Thursday, perhaps to avoid the rulers in the hours of rest and to have an opportunity for private conference with his disciples, which he could not have in crowded Jerusalem. Besides, he had loving friends at Bethany, who delighted to have him under their roof.
And on the morrow, when they were come from Bethany, he was hungry: 11:12-14 And on the morrow, etc. See notes on Mt 21:17-22.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 11:12-14 And on the morrow, etc. See notes on Mt 21:17-22.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 11:12-14 And on the morrow, etc. See notes on Mt 21:17-22.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 11:15-19 Jesus went into the temple. For notes on this cleansing of the temple see Mt 21:12-13. Compare Lu 19:45-48.
And would not suffer that any man should carry any vessel through the temple. 11:15-19 Jesus went into the temple. For notes on this cleansing of the temple see Mt 21:12-13. Compare Lu 19:45-48.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 11:15-19 Jesus went into the temple. For notes on this cleansing of the temple see Mt 21:12-13. Compare Lu 19:45-48.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 11:15-19 Jesus went into the temple. For notes on this cleansing of the temple see Mt 21:12-13. Compare Lu 19:45-48.
And when even was come, he went out of the city. 11:15-19 Jesus went into the temple. For notes on this cleansing of the temple see Mt 21:12-13. Compare Lu 19:45-48.
And in the morning, as they passed by, they saw the fig tree dried up from the roots. 11:20-24 They saw the fig tree dried up. See notes on Mt 21:19-22. Mark adds the fact, not stated by Matthew, that this language was spoken the day after the tree was cursed.
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 11:20-24 They saw the fig tree dried up. See notes on Mt 21:19-22. Mark adds the fact, not stated by Matthew, that this language was spoken the day after the tree was cursed.
And Jesus answering saith unto them, Have faith in God. 11:20-24 They saw the fig tree dried up. See notes on Mt 21:19-22. Mark adds the fact, not stated by Matthew, that this language was spoken the day after the tree was cursed.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 11:20-24 They saw the fig tree dried up. See notes on Mt 21:19-22. Mark adds the fact, not stated by Matthew, that this language was spoken the day after the tree was cursed.
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 11:24 Believe that ye receive them. That they are yours from the time you ask for them.
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 11:25 When ye stand praying, forgive. This is one of the conditions of prevailing prayer. See notes on Mt 5:23-24.
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 11:27-33 And they come again to Jerusalem. On Tuesday. On Sunday the Lord entered officially. On Monday he cleansed the temple, and cursed the fig tree. On Tuesday his disciples called attention to the withered fig tree, and he again entered the city. There a delegation of the rulers demanded by what authority he had driven out the money changers the day before. For notes on his answer and what follows, see Mt 21:23-27. Compare Lu 20:1-8.
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 11:27-33 And they come again to Jerusalem. On Tuesday. On Sunday the Lord entered officially. On Monday he cleansed the temple, and cursed the fig tree. On Tuesday his disciples called attention to the withered fig tree, and he again entered the city. There a delegation of the rulers demanded by what authority he had driven out the money changers the day before. For notes on his answer and what follows, see Mt 21:23-27. Compare Lu 20:1-8.
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 11:27-33 And they come again to Jerusalem. On Tuesday. On Sunday the Lord entered officially. On Monday he cleansed the temple, and cursed the fig tree. On Tuesday his disciples called attention to the withered fig tree, and he again entered the city. There a delegation of the rulers demanded by what authority he had driven out the money changers the day before. For notes on his answer and what follows, see Mt 21:23-27. Compare Lu 20:1-8.
The baptism of John, was it from heaven, or of men? answer me. 11:27-33 And they come again to Jerusalem. On Tuesday. On Sunday the Lord entered officially. On Monday he cleansed the temple, and cursed the fig tree. On Tuesday his disciples called attention to the withered fig tree, and he again entered the city. There a delegation of the rulers demanded by what authority he had driven out the money changers the day before. For notes on his answer and what follows, see Mt 21:23-27. Compare Lu 20:1-8.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 11:27-33 And they come again to Jerusalem. On Tuesday. On Sunday the Lord entered officially. On Monday he cleansed the temple, and cursed the fig tree. On Tuesday his disciples called attention to the withered fig tree, and he again entered the city. There a delegation of the rulers demanded by what authority he had driven out the money changers the day before. For notes on his answer and what follows, see Mt 21:23-27. Compare Lu 20:1-8.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 11:27-33 And they come again to Jerusalem. On Tuesday. On Sunday the Lord entered officially. On Monday he cleansed the temple, and cursed the fig tree. On Tuesday his disciples called attention to the withered fig tree, and he again entered the city. There a delegation of the rulers demanded by what authority he had driven out the money changers the day before. For notes on his answer and what follows, see Mt 21:23-27. Compare Lu 20:1-8.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things. 11:27-33 And they come again to Jerusalem. On Tuesday. On Sunday the Lord entered officially. On Monday he cleansed the temple, and cursed the fig tree. On Tuesday his disciples called attention to the withered fig tree, and he again entered the city. There a delegation of the rulers demanded by what authority he had driven out the money changers the day before. For notes on his answer and what follows, see Mt 21:23-27. Compare Lu 20:1-8. The People's New Testament by B.W. Johnson [1891] Bible Hub |
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