Proverbs 24:27
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Jump to: BarnesBensonBICambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsJFBKDKellyKingLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
EXPOSITORY (ENGLISH BIBLE)
(27) Prepare thy work without . . .—Method in work is here advised; first till the ground, and then build the house which will be maintained by the produce of the field. In the spiritual life, too, we should seek to “perceive and know what things we ought to do,” if we are not to waste time and energy upon unsuitable and unattainable objects.

Proverbs 24:27. Prepare thy work without — Use both industry and prudence in the management of thy concerns, and do every thing in the proper order. First, mind those things which are most necessary, cultivating the ground, and furnishing thyself with cattle, and the fruits of the field, which are needful for thy subsistence; and after that thou mayest procure such things as are for ornament and comfort, such as the building of a convenient house. Some, by the house here, understand a family, and consider this to be a direction respecting engaging in marriage, interpreting the verse thus: “Begin with cultivating thy land, and thou wilt be enabled to feed thy family; and after this, if thou wilt, thou mayest think of marrying.” — See Calmet.

24:17,18. The pleasure we are apt to take in the troubles of an enemy is forbidden. 19,20. Envy not the wicked their prosperity; be sure there is no true happiness in it. 21,22. The godly in the land, will be quiet in the land. There may be cause to change for the better, but have nothing to do with them that are given change. 23-26. The wisdom God giveth, renders a man fit for his station. Every one who finds the benefit of the right answer, will be attached to him that gave it. 27. We must prefer necessaries before conveniences, and not go in debt.i. e., Get an estate into good order before erecting a house on it. To "build a house" may, however, be equivalent (compare Exodus 1:21; Deuteronomy 25:9; Ruth 4:11) to "founding a family;" and the words a warning against a hasty and imprudent marriage. The young man is taught to cultivate his land before he has to bear the burdens of a family. Further, in a spiritual sense, the "field" may be the man's outer common work, the "house" the dwelling-place of his higher life. He must do the former faithfully in order to attain the latter. Neglect in one is fatal to the other. Compare Luke 16:10-11. 27. Prepare … in the field—Secure, by diligence, a proper support, and then build; provide necessaries, then comforts, to which a house rather pertained, in a mild climate, permitting the use of tents. This is a domestical precept, requiring both industry and prudence in the management of a man’s concerns, that he take care in the first place to furnish himself with cattle and the fruits of the field, which are necessary for his subsistence, and after that he may procure such things as are for ornament and comfort, such as the building of a convenient house is.

Prepare thy work without,.... As Solomon did for the building of the temple; timber and stones were prepared, hewed, squared, and fitted for the building before brought thither, 1 Kings 5:18; or diligently attend to thy business without doors, whatever it is, that thou mayest provide for thyself and family the necessaries and conveniences of life, which are in the first place to be sought after;

and make it fit for thyself in the field; let nothing be wanting in managing the affairs of husbandry, in tilling the land, in ploughing and sowing, and reaping, and gathering in the increase, that there may be a sufficiency for the support of the family;

and afterwards build thine house; when, though the blessing of God upon thy diligence and industry, thou art become rich, or however hast such a competent substance as to be able to build a good house, and furnish it in a handsome manner, then do it; but first take care of the main point, that you have a sufficiency to finish it; see the advice of Christ, Luke 14:28; necessaries are first to be sought after, before things ornamental and superfluous; first take care to live, and then, if you can, build a fine house. Jarchi interprets this of a man's first getting fields, vineyards, and cattle, something beforehand in the world, and then take a wife, when he is able to maintain her, whereby his house may be built up; see Ruth 4:11.

Prepare thy work outside, and make it fit for thyself in the field; {h} and afterwards build thy house.

(h) Be sure of the means how to compass it, before you take any enterprise in hand.

EXEGETICAL (ORIGINAL LANGUAGES)
27. thy work] viz. the work required for building thy house. Follow the course pursued in the erection of the Temple, 1 Kings 6:7. Comp. 1 Chronicles 28:2, I had made ready (the same Heb. word as is here rendered prepare) for the building.

Such preparing and making ready includes mental as well as material preparation, prudent “counting the cost,” as well as careful selection of materials. When this is understood, the proverb which has been obscured by supposing it to mean, “first till thy field and then build thy house,” or, “first make provision for a family and then found one,” is plain and forcible, and lends itself readily to moral and spiritual applications.

Verse 27. - Prepare thy work without. The proverb enjoins a man to look well to his resources before he undertakes to build a house or to establish a family. "Without" (chuts) (Proverbs 7:12; Proverbs 8:26); in the fields. Put in due order all immediate work in thy farm. And make it fit for thyself in the field; and get ready for what has to come next. That is, in short, steadily and with due foresight cultivate your land; provide abundant means of subsistence before you attempt to build up your house. A suitor had, as it were, to purchase his bride from her relations by making considerable presents; it was therefore necessary to provide a certain amount of wealth before contemplating matrimony. And afterwards build thy house. This is, indeed, the meaning of the passage; but the Hebrew makes a difficulty, as it is literally, "afterwards and thou shalt build." Some have supposed that some words have dropped out of the text (Cheyne, 'Job and Solomon'). But vav in וּבָנִיתָ, coming after a date or notification of time, as here after אַהַר (comp. Genesis 3:5), "has the future signification of a perfect consecutive" (Delitzsch), equivalent to "after that, then, thou mayest build." Septuagint, "Prepare thy works for thy going forth (εἰς τη,ν ἔξοδον), and get ready for the field, and come after me, and thou shalt build up thine house." In a spiritual sense, the heart must be first cleared of thorns, and opened to genial influences, before the man can build up the fabric of virtuous habits, and thus arrive at the virtuous character. Proverbs 24:27Warning against the establishing of a household where the previous conditions are wanting:

Set in order thy work without,

And make it ready for thyself beforehand in the fields, -

After that then mayest thou build thine house.

The interchange of בּחוּץ and בּשּׂדה shows that by מלאכת השּׂדה field-labour, 1 Chronicles 27:26, is meant. הכין, used of arrangement, procuring, here with מלאכה, signifies the setting in order of the word, viz., the cultivation of the field. In the parallel member, עתּדה, carrying also its object, in itself is admissible: make preparations (lxx, Syr.); but the punctuation עתּדהּ (Targ., Venet.; on the other hand, Jerome and Luther translate as if the words were ועתדה השּׂדה) is not worthy of being contended against: set it (the work) in the fields in readiness, i.e., on the one hand set forward the present necessary work, and on the other hand prepare for that which next follows; thus: do completely and circumspectly what thy calling as a husbandman requires of thee - then mayest thou go to the building and building up of thy house (vid., at Proverbs 24:3, Proverbs 14:1), to which not only the building and setting in order of a convenient dwelling, but also the bringing home of a housewife and the whole setting up of a household belongs; prosperity at home is conditioned by this - one fulfils his duty without in the fields actively and faithfully. One begins at the wrong end when he begins with the building of his house, which is much rather the result and goal of an intelligent discharge of duty within the sphere of one's calling. The perf., with ו after a date, such as אחר, עוד מעט, and the like, when things that will or should be done are spoken of, has the fut. signification of a perf. consec., Genesis 3:5; Exodus 16:6., Proverbs 17:4; Ewald, 344b.

Links
Proverbs 24:27 Interlinear
Proverbs 24:27 Parallel Texts


Proverbs 24:27 NIV
Proverbs 24:27 NLT
Proverbs 24:27 ESV
Proverbs 24:27 NASB
Proverbs 24:27 KJV

Proverbs 24:27 Bible Apps
Proverbs 24:27 Parallel
Proverbs 24:27 Biblia Paralela
Proverbs 24:27 Chinese Bible
Proverbs 24:27 French Bible
Proverbs 24:27 German Bible

Bible Hub














Proverbs 24:26
Top of Page
Top of Page