Psalm 119:137

TZADDI. Righteous art thou, O LORD, and upright are thy judgments.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

TZADDI.

(137) And upright.—For an interesting historical association with this verse see Gibbon’s account of the death of the Emperor Maurice (chap 46).

Benson Commentary

TZADDI.

Psalm 119:137-138. Righteous art thou, O Lord — In thy nature and attributes, and therefore it is impossible that thou shouldest be unjust in any of thy laws or providences. Thy testimonies that thou hast commanded — Hebrew, צוית צדק עדתיךְ, Thou hast commanded righteousness, even thy testimonies, or, by thy testimonies, or, the righteousness of thy testimonies, and truth, very much, or, earnestly. The sense is, Thou hast strictly and severely, under the highest obligations and penalties, commanded in thy word. that men should be just and true in all their actions.

Matthew Henry's Concise Commentary

119:137-144 God never did, and never can do wrong to any. The promises are faithfully performed by Him that made them. Zeal against sin should constrain us to do what we can against it, at least to do more in religion ourselves. Our love to the word of God is evidence of our love to God, because it is designed to make us partake his holiness. Men's real excellency always makes them low in their own eyes. When we are small and despised, we have the more need to remember God's precepts, that we may have them to support us. The law of God is the truth, the standard of holiness, the rule of happiness; but the obedience of Christ alone justifies the believer. Sorrows are often the lot of saints in this vale of tears; they are in heaviness through manifold temptations. There are delights in the word of God, which the saints often most sweetly enjoy when in trouble and anguish. This is life eternal, to know God and Jesus Christ whom he has sent, Joh 17:3. May we live the life of faith and grace here, and be removed to the life of glory hereafter.

Barnes' Notes on the Bible

Righteous art thou, O Lord ... - This commences a new division of the psalm, indicated by the Hebrew letter Tsaddiy (צ ts) - corresponding with "ts." The thought in this verse is, that God is right, or righteous, in his judgments, that is, in his law; or, in other words, that his law is founded on principles of equity.

Jamieson-Fausset-Brown Bible Commentary

TZADDI. (Ps 119:137-144).

137-139. God's justice and faithfulness in His government aggravate the neglect of the wicked, and more excite the lively zeal of His people.

The Treasury of David

137 Righteous art thou, O Lord, and upright are thy judgments.

138 Thy testimonies that thou hast commanded are righteous and very faithful.

139 My zeal hath consumed me, because mine enemies have forgotten thy words.

140 Thy word is very pure - therefore thy servant loveth it.

141 I am small and despised, yet do not I forget thy precepts.

142 Thy righteousness is an everlasting righteousness, and thy law is the truth.

143 Trouble and anguish have taken hold on me - yet thy commandments are my delights.

144 The righteousness of thy testimonies is everlasting, give me understanding, and I shall live.

This passage deals with the perfect righteousness of Jehovah and his word, and expresses the struggles of a holy soul in reference to that righteousness. The initial letter with which every verse commences sounds like the Hebrew word for righteousness: our keynote is righteousness.

Psalm 119:137

"Righteous art thou, O Lord." The Psalmist has not often used the name of Jehovah in this vast composition. The whole Psalm shows him to have been a deeply religious man, thoroughly familiar with the things of God; and such persons never use the holy name of God carelessly, nor do they even use it at all frequently in comparison with the thoughtless and the ungodly. Familiarity begets reverence in this case. Here he uses the sacred name in worship. He praises God by ascribing to him perfect righteousness. God is always right, and he is always actively right, that is, righteous. This quality is bound up in our very idea of God. We cannot imagine an unrighteous God. "And upright are thy judgments." Here he extols God's word, or recorded judgments, as being right, even as their Author is righteous. That which comes from the righteous God is itself righteous. Jehovah both saith and doth that which is right, and that alone. This is a great stay to the soul in time of trouble. When we are most sorely afflicted, and cannot see the reason for the dispensation, we may fall back upon this most sure and certain fact, that God is righteous, and his dealings with us are righteous too. It should be our glory to sing this brave confession when all things around us appear to suggest the contrary. This is the richest adoration - this which rises from the lips of faith when carnal reason utters about undue severity, and the like.

Psalm 119:138

"Thy testimonies that thou hast commanded are righteous and very faithful." All that which God hath testified in his word is right and truthful. It is righteous, and may be relied upon for the present; it is faithful, and may be trusted in for the future. About every portion of the inspired testimonies there is a divine authority, they are issued and published by God's command, and they bear the impress of the royal style which carries omnipotence about it. Not only the precepts but the promises also are commanded of the Lord, and so are all the teachings of Scripture. It is not left to our choice whether we will accept them or no; they are issued by royal command, and are not to be questioned. Their characteristic is that they are like the Lord who has proclaimed them, they are the essence of justice and the soul of truth. God's word is righteous and cannot be impeached; it is faithful and cannot be questioned; it is true from the beginning, and it will be true unto the end.

Dwell upon that sweet word - "very faithful." What a mercy that we have a God to deal with who is scrupulously faithful, true to all the items and details of his promises, punctual to time, steadfast during all time. Well may we risk all upon a word which is "ever faithful, ever sure."

continued...

Matthew Poole's Commentary

TZADDI

Ver. 137. Righteous art thou, by thine essence and nature, and therefore it is impossible that thou shouldst be unjust in any of thy laws or providences.

Gill's Exposition of the Entire Bible

TZADDI.--The Eighteenth Part.

TZADDI. Righteous art thou, O Lord,.... Essentially, originally, and of himself; naturally, immutably, and universally, in all his ways and works of nature and grace; in his thoughts, purposes, counsels, and decrees; in all the dispensations of his providence; in redemption, in the justification of a sinner, in the pardon of sin, and in the gift of eternal life through Christ;

and upright are thy judgments; they are according to the rules of justice and equity; the precepts of the word, the doctrines of the Gospel, as well as the judgments of God inflicted on wicked men, and all the providential dealings of God with his people, and also the final judgment.

Geneva Study Bible

Righteous art thou, O LORD, and upright are thy judgments.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

137. Righteous] This fundamental attribute of the Author of the law necessarily determines its character in all its aspects. Cp. Psalm 19:9.

upright are &c.] R.V. marg. upright in thy judgements is a possible but less obvious construction.

137–144. Tsâdç. The righteousness, purity, and truth of God’s law command the Psalmist’s deepest love and reverence.

Pulpit Commentary

Verse 137. - Righteous art thou, O Lord (comp. Psalm 7:9; Psalm 11:7; Psalm 25:8; Psalm 116:5; Psalm 145:17). And upright are thy judgments (see vers. 106, 160, 164). Psalm 119:137

Keil and Delitzsch Biblical Commentary on the Old Testament

The eightfold Tsade. God rules righteously and faithfully according to His word, for which the poet is accordingly zealous, although young and despised. The predicate ישׂר in Psalm 119:137 precedes its subject משׁפּטיך (God's decisions in word and in deed) in the primary form (after the model of the verbal clause Psalm 124:5), just as in German [and English] the predicative adjective remains undeclined. The accusatives צדק and אמוּנה in Psalm 119:138 are not predicative (Hitzig), to which the former ("as righteousness") - not the latter however - is not suited, but adverbial accusatives (in righteousness, in faithfulness), and מאד according to its position is subordinate to ואמונה as a virtual adjective (cf. Isaiah 47:9): the requirements of the revealed law proceed from a disposition towards and mode of dealing with men which is strictly determined by His holiness (צדק), and beyond measure faithfully and honestly designs the well-being of men (אמונה מאד). To see this good law of God despised by his persecutors stirs the poet up with a zeal, which brings him, from their side, to the brink of extreme destruction (Psalm 69:10, cf. צמתּת, Psalm 88:17). God's own utterance is indeed without spot, and therefore not to be carped at; it is pure, fire-proved, noblest metal (Psalm 18:31; Psalm 12:7), therefore he loves it, and does not, though young (lxx νεώτερος, Vulgate adolescentulus) and lightly esteemed, care for the remonstrances of his proud opponents who are old and more learned than himself (the organization of Psalm 119:141 is like Psalm 119:95, and frequently). The righteousness (צדקה) of the God of revelation becomes eternal righteousness (צדק), and His law remains eternal truth (אמת). צדקה is here the name of the attribute and of the action that is conditioned in accordance with it; צדק the name of the state that thoroughly accords with the idea of that which is right. So too in Psalm 119:144 : צדק are Jahve's testimonies for ever, so that all creatures must give glory to their harmony with that which is absolutely right. To look ever deeper and deeper into this their perfection is the growing life of the spirit. The poet prays for this vivifying insight.