Psalm 71:7

I am as a wonder unto many; but thou art my strong refuge.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(7) A wonder—i.e., not a miracle of preservation, but a monster. Though men point at him as something to be avoided or mocked, God is his refuge.

Benson Commentary

Psalm 71:7. I am a wonder to many — Hebrew, כמופת, chemopeth, as a prodigy, or monster, that is, as a frightful spectacle, which they are afraid to come near. Green renders it, as a gazing-stock to the multitude. This David was, on account of his many and sore calamities, and perhaps, also, because of his firm trust in God amidst them all; as if he had said, Every one waits to see what will be the issue of such extraordinary troubles as I have fallen into, and such extraordinary confidence as I profess to have in God. But thou art my sure refuge — But, although men desert me, and look with suspicion and contempt on me, God is a sure refuge for me. “David, banished from his kingdom,” says Dr. Horne, “was regarded as a wonder, or prodigy of wretchedness; Christ, in his state of humiliation upon earth, was a sign everywhere spoken against, as Simeon foretold he would be, Luke 2:34. The Christian, who lives by faith, who quits possession for reversion, and who chooses to suffer with his Saviour here, that he may reign with him hereafter, appears to the men of the world as a monster of folly and enthusiasm. But God is the strong refuge of all such.”

Matthew Henry's Concise Commentary

71:1-13 David prays that he might never be made ashamed of dependence upon God. With this petition every true believer may come boldly to the throne of grace. The gracious care of Divine providence in our birth and infancy, should engage us to early piety. He that was our Help from our birth, ought to be our Hope from our youth. Let none expect ease or comfort from the world. Those who love the Lord, often are hated and persecuted; men wondered at for their principles and conduct; but the Lord has been their strong refuge. The faithful servants of God may be assured that he will not cast them off in old age, nor forsake them when their strength fails.

Barnes' Notes on the Bible

I am as a wonder unto many - The word here rendered "wonder" - מופת môphêth - means properly a miracle, a prodigy; then things that are suited to excite wonder or admiration; then, a sign, a token. See the notes at Isaiah 8:18. The meaning here is, that the course of things in regard to him - the divine dealings toward him - had been such as to excite attention; to strike the mind as something unusual, and out of the common course, in the same way that miracles do. This might be either from the number and the character of the calamities which had come upon him; or from the narrow escapes which he had had from death; or from the frequency of the divine intervention in his behalf; or from the abundant mercies which had been manifested toward him. The connection makes it probable that he refers to the unusual number of afflictions which had come upon him, and the frequency of the divine interpositions in his behalf when there was no other refuge, and no other hope.

But thou art my strong refuge - See the notes at Psalm 18:2. That is, God had been his Protector, his hiding-place.

Jamieson-Fausset-Brown Bible Commentary

6-9. His history from early infancy illustrated God's care, and his wonderful deliverances were at once occasions of praise and ground of confidence for the future.

my praise … of thee—literally, "in" or "by Thee" (Ps 22:25).

Matthew Poole's Commentary

A wonder, or prodigy; either,

1. Of mercy, for the wonderful protections and deliverances which God hath given me. Or rather,

2. Of judgment, for my many and sore calamities, as appears from the next words. They wondered both at the calamities themselves which befell me; which were great, and various, and strange; and that they should befall me, one who have made it the chief care and business of my life to please, and serve, and glorify God; and one whom God hath owned in so eminent a degree, and crowned with such a constant succession of blessings and deliverances from time to time. That such a man should be forsaken by so gracious a God; and persecuted even to death by his own son, whom he had so tenderly loved; and deserted by the body of his own people, who had generally expressed so great an opinion of him and affection to him, and had so many obligations to him, and such singular benefits by his wise, and just, and pious government; this was indeed cause of wonder.

But thou art my strong refuge; but although men desert me, and look askew at me, God is a sure refuge to me.

Gill's Exposition of the Entire Bible

I am as a wonder unto many,.... To the multitude, to the populace, or "to the great" (u) and mighty; and indeed to both: which respects not his wonderful preservation from the womb, he had before observed; nor his being in a wonderful manner raised to the throne of Israel; nor the wonderful things and amazing exploits done by him, and victories he obtained; nor the wonderful instances of divine grace and goodness to him; but rather the forlorn and distressed state and condition he was now in, being obliged to quit his palace, and flee from the face of his son, accompanied only with a few of his servants; and so was a shocking sight, a spectacle, as the apostle says of himself, to others, to the world, to angels, and to men, 1 Corinthians 4:9; so the Messiah and his children are said to be set for signs and wonders, Isaiah 8:18; and Joshua and his fellows to be men wondered at, Zechariah 3:8; as the saints are by themselves, that they should partake of such favours; and by the angels, that they should be the objects of electing, redeeming, calling, adopting, justifying, and pardoning grace; and by the world, that they should choose to suffer affliction and reproach for Christ, bear it with so much patience, and be supported, and thrive under it; see 2 Corinthians 6:8;

but thou art my strong refuge; or "my refuge of strength" (w); his refuge and strength, as in Psalm 46:1; his refuge, to which he betook himself, when refuge failed him, and no man cared for him, and which he found to be a strong one, and in it safety.

(u) "multis vel magnis", Piscator; so Ainsworth. (w) "refugium meum roboris", Gejerus.

Geneva Study Bible

I am as a {f} wonder unto many; but thou art my strong refuge.

(f) All the world wonders at me because of my miseries: both those in authority and the common people, yet being assured of your favour, I remain steadfast.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

7. I am &c.] Or, I have been as a wonder. Many of those who saw my sufferings regarded me as a typical example of divine chastisement, but my faith has remained unshaken throughout. Cp. Isaiah 52:14; and Deuteronomy 28:46, where the punishment of Israel for its sins is spoken of as “a sign and a wonder.” In a somewhat different sense Ezekiel was a ‘wonder’ to his contemporaries (Ezekiel 12:6; Ezekiel 12:11; Ezekiel 24:24; Ezekiel 24:27). The explanation ‘I have been a sign and example of God’s protecting care’ is less natural. ‘Monster’ in P.B.V. is an archaism for ‘portent,’ or, ‘prodigy,’ from Lat. monstrum.

my strong refuge] Cp. Psalm 71:1, and Jeremiah 17:17, R.V.

Pulpit Commentary

Verse 7. - I am as a wonder unto many; or, as a portent, a prodigy - something montrous. Some explain, "as an object of God's singular favour from his youth" (Kay, Cheyne); others, "as a marvellous example of God's punishments" (Schultens, Hengstenberg, Professor Alexander, Canon Cook). The latter explanation is supported by Deuteronomy 28:46, and, on the whole, seems preferable. But thou art my strong Refuge (see above, ver. 3, ad fin.). Psalm 71:7

Keil and Delitzsch Biblical Commentary on the Old Testament

Brought safely through dangers of every kind, he is become כּמופת, as a wonder, a miracle (Arabic aft from afata, cognate afaka, הפך, to bend, distort: a turning round, that which is turned round or wrenched, i.e., that which is contrary to what is usual and looked for) to many, who gaze upon him as such with astonishment (Psalm 40:4). It is his God, however, to whom, as hitherto so also in time to come, he will look to be thus wonderfully preserved: מחסי־עז, as in 2 Samuel 22:33. עז is a genitive, and the suffix is thrown back (vid., supra, p 171) in order that what God is to, and does for, the poet may be brought forward more clearly and independently [lit. unalloyed]. Psalm 71:8 tells us what it is that he firmly expects on the ground of what he possesses in God. And on this very ground arises the prayer of Psalm 71:9 also: Cast me not away (viz., from Thy presence, Psalm 51:13; Jeremiah 7:15, and frequently) in the time (לעת, as in Genesis 8:11) of old age - he is therefore already an old man (זקן), though only just at the beginning of the זקנה. He supplicates favour for the present and for the time still to come: now that my vital powers are failing, forsake me not! Thus he prays because he, who has been often wondrously delivered, is even now threatened by foes. Psalm 71:11, introduced by means of Psalm 71:10, tells us what their thoughts of him are, and what they purpose doing. לי, Psalm 71:10, does not belong to אויבי, as it dies not in Psalm 27:2 also, and elsewhere. The ל is that of relation or of reference, as in Psalm 41:6. The unnecessary לאמר betrays a poet of the later period; cf. Psalm 105:11; Psalm 119:82 (where it was less superfluous), and on the contrary, Psalm 83:5. The later poet also reveals himself in Psalm 71:12, which is an echo of very similar prayers of David in Psalm 22:12, Psalm 22:20 (Psalm 40:14, cf. Psalm 70:2), Psalm 35:22; Psalm 38:22. The Davidic style is to be discerned here throughout in other points also. In place of הישׁה the Ker substitutes חוּשׁה, which is the form exclusively found elsewhere.