Context
Davids Prayer 18Then David the king went in and sat before the LORD, and he said, Who am I, O Lord GOD, and what is my house, that You have brought me this far? 19And yet this was insignificant in Your eyes, O Lord GOD, for You have spoken also of the house of Your servant concerning the distant future. And this is the custom of man, O Lord GOD. 20Again what more can David say to You? For You know Your servant, O Lord GOD! 21For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your servant know. 22For this reason You are great, O Lord GOD; for there is none like You, and there is no God besides You, according to all that we have heard with our ears. 23And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? 24For You have established for Yourself Your people Israel as Your own people forever, and You, O LORD, have become their God. 25Now therefore, O LORD God, the word that You have spoken concerning Your servant and his house, confirm it forever, and do as You have spoken, 26that Your name may be magnified forever, by saying, The LORD of hosts is God over Israel; and may the house of Your servant David be established before You. 27For You, O LORD of hosts, the God of Israel, have made a revelation to Your servant, saying, I will build you a house; therefore Your servant has found courage to pray this prayer to You. 28Now, O Lord GOD, You are God, and Your words are truth, and You have promised this good thing to Your servant. 29Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord GOD, have spoken; and with Your blessing may the house of Your servant be blessed forever.
NASB ©1995
Parallel Verses
American Standard VersionThen David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far?
Douay-Rheims BibleAnd David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?
Darby Bible TranslationAnd king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto?
English Revised VersionThen David the king went in, and sat before the LORD; and he said, Who am I, O Lord GOD, and what is my house, that thou hast brought me thus far?
Webster's Bible TranslationThen king David went in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto;
World English BibleThen David the king went in, and sat before Yahweh; and he said, "Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?
Young's Literal Translation And king David cometh in and sitteth before Jehovah, and saith, 'Who am I, Lord Jehovah? and what my house, that Thou hast brought me hitherto?
Library
David's Gratitude
'Then went king David in, and sat before the Lord, and he said, Who am I, O Lord God? and what is my house, that Thou hast brought me hitherto? 19. And this was yet a small thing in Thy sight, O Lord God; but Thou hast spoken also of Thy servant's house for a great while to come. And is this the manner of man, O Lord God? 20. And what can David say more unto Thee? for Thou, Lord God, knowest Thy servant. 21. For Thy word's sake, and according to Thine own heart, hast Thou done all these great things, …
Alexander Maclaren—Expositions of Holy ScriptureThe Good Shepherd: a Farewell Sermon
John 10:27-28 -- "My sheep hear my voice, and I know them, and they follow me. And I give unto them eternal life, and they shall never perish, neither shall any pluck them out of my hand." It is a common, and I believe, generally speaking, my dear hearers, a true saying, that bad manners beget good laws. Whether this will hold good in every particular, in respect to the affairs of this world, I am persuaded the observation is very pertinent in respect to the things of another: I mean bad manners, …
George Whitefield—Selected Sermons of George Whitefield
The Plea of Faith
It is a prayer to God. Those words naturally flowed from his lips: after hearing such precious promises, he was anxious for their fulfilment. Such words will be equally in place, if they shall be adopted by us in these modern times, and if, after reading a promise, on turning to God's Word, we should finish by saying, "Remember the word unto thy servant, upon which thou hast caused me to hope," it will be a practical application of the text, "Do as thou hast said." I shall not commence my sermon …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
2 Samuel xxiii. 1-7.
The last words of David are comprehended in seven verses; and these, again, are subdivided into sections of five and two [Pg 153] verses respectively. First, there is a description of the fulness of blessings which the dominion of the just ruler shall carry along with it, and then of the destruction which shall overtake hostile wickedness. It is not by accident that these last words are not found in the collection of Psalms. The reason is indicated by the [Hebrew: naM] There is a prophetic element …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
David's Prohibited Desire and Permitted Service
'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and …
Alexander Maclaren—Expositions of Holy Scripture
David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy Scripture
The Dying King's Last vision and Psalm
'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing …
Alexander Maclaren—Expositions of Holy Scripture
The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
The Exalted One.
Hebrews i. SOME thirty-five years ago, when the so-called "Higher Criticism" had begun its destructive work, a believer living in England, predicted that within thirty years the storm would gather over one sacred head. How this has come true! Satan's work of undermining the authority of the Bible, a pernicious work still going on, is but the preliminary to an attack of the Person of Christ. To-day as never before the glorious Person of our Lord is being belittled in the camp of Christendom. This …
Arno Gaebelein—The Lord of Glory
The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full …
Alexander Maclaren—The Life of David
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