Context
2“Open the gates, that the righteous nation may enter,
The one that remains faithful.
3“The steadfast of mind You will keep in perfect peace,
Because he trusts in You.
4“Trust in the LORD forever,
For in GOD the LORD, we have an everlasting Rock.
5“For He has brought low those who dwell on high, the unassailable city;
He lays it low, He lays it low to the ground, He casts it to the dust.
6“The foot will trample it,
The feet of the afflicted, the steps of the helpless.”
7The way of the righteous is smooth;
O Upright One, make the path of the righteous level.
8Indeed, while following the way of Your judgments, O LORD,
We have waited for You eagerly;
Your name, even Your memory, is the desire of our souls.
9At night my soul longs for You,
Indeed, my spirit within me seeks You diligently;
For when the earth experiences Your judgments
The inhabitants of the world learn righteousness.
10Though the wicked is shown favor,
He does not learn righteousness;
He deals unjustly in the land of uprightness,
And does not perceive the majesty of the LORD.
11O LORD, Your hand is lifted up yet they do not see it.
They see Your zeal for the people and are put to shame;
Indeed, fire will devour Your enemies.
12LORD, You will establish peace for us,
Since You have also performed for us all our works.
13O LORD our God, other masters besides You have ruled us;
But through You alone we confess Your name.
14The dead will not live, the departed spirits will not rise;
Therefore You have punished and destroyed them,
And You have wiped out all remembrance of them.
15You have increased the nation, O LORD,
You have increased the nation, You are glorified;
You have extended all the borders of the land.
16O LORD, they sought You in distress;
They could only whisper a prayer,
Your chastening was upon them.
17As the pregnant woman approaches the time to give birth,
She writhes and cries out in her labor pains,
Thus were we before You, O LORD.
18We were pregnant, we writhed in labor,
We gave birth, as it seems, only to wind.
We could not accomplish deliverance for the earth,
Nor were inhabitants of the world born.
19Your dead will live;
Their corpses will rise.
You who lie in the dust, awake and shout for joy,
For your dew is as the dew of the dawn,
And the earth will give birth to the departed spirits.
20Come, my people, enter into your rooms
And close your doors behind you;
Hide for a little while
Until indignation runs its course.
21For behold, the LORD is about to come out from His place
To punish the inhabitants of the earth for their iniquity;
And the earth will reveal her bloodshed
And will no longer cover her slain.
NASB ©1995
Parallel Verses
American Standard VersionOpen ye the gates, that the righteous nation which keepeth faith may enter in.
Douay-Rheims BibleOpen ye the gates, and let the just nation, that keepeth the truth, enter in.
Darby Bible TranslationOpen ye the gates, and the righteous nation which keepeth faithfulness shall enter in.
English Revised VersionOpen ye the gates, that the righteous nation which keepeth truth may enter in.
Webster's Bible TranslationOpen ye the gates, that the righteous nation which keepeth the truth may enter in.
World English BibleOpen the gates, that the righteous nation may enter: the one which keeps faith.
Young's Literal Translation Open ye the gates, that enter may a righteous nation, Preserving stedfastness.
Library
Our Strong City
'In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. Open ye the gates, that the righteous nation which keepeth the truth may enter in.'--ISAIAH xxvi 1-2. What day is 'that day'? The answer carries us back a couple of chapters, to the great picture drawn by the prophet of a world-wide judgment, which is followed by a burst of song from the ransomed people of Jehovah, like Miriam's chant by the shores of the Red Sea. …
Alexander Maclaren—Expositions of Holy ScriptureThe Song of Two Cities
'In that day shall this song he sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. 2. Open ye the gates, that the righteous nation which keepeth the truth may enter in. 3. Thou wilt keep him in perfect peace, whose mind is stayed on Thee; because he trusteth in Thee. A. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength: 5. For He bringeth down them that dwell on high; the lofty city, He layeth it low; He layeth it low, …
Alexander Maclaren—Expositions of Holy Scripture
The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance …
Alexander Maclaren—Expositions of Holy Scripture
The Desire of the Soul in Spiritual Darkness
"Tis midnight on the mountains' brown, The cold round moon shines deeply down; Blue roll the waters, blue the sky Spreads like an ocean hung on high, Bespangled with those isles of light, So wildly, spiritually bright; Who ever gazed upon them shining, And turning to earth without repining, Nor wish'd for wings to flee away, And mix with their eternal ray." Even with the most irreligious person, a man farthest from spiritual thought, it seems that there is some power in the grandeur and stillness …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855
The Song of a City, and the Pearl of Peace
This song of a city may, however, belong to us as much as to the men of Judah, and we may throw into it a deeper sense of which they were not aware. We were once unguarded from spiritual evil, and we spent our days in constant fear; but the Lord has found for us a city of defence, a castle of refuge. We have a burgess-ship in the new Jerusalem which is the mother of us all; and within that strong city we dwell securely. Let us sing this morning, "We have a strong city." The man that hath come into …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it …
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.
O, this is Blessing, this is Rest --
"Thou wilt keep him in perfect peace, whose mind is stayed in Thee: because he trusteth in Thee." -- Isaiah 26:3. O, this is blessing, this is rest -- Unto Thine arms, O Lord, I flee: I hide me in Thy faithful breast, And pour out all my soul to Thee. There is a host dissuading me, -- But, all their voices far above, I hear Thy words -- "O taste and see The comfort of a Savior's love." And, hushing every adverse sound, Songs of defence my soul surround, As if all saints encamped about One trusting …
Miss A. L. Waring—Hymns and Meditations
Sleeping and Waking
C. P. C. Is. xxvi. 19 We slept--a sleep of death, and yet of dreams, Fair dreams that pass, and sad dreams that abide, Where yearneth to the sound of distant streams The soul unsatisfied. We woke--but oh for speech of that fair land Wherein the soul awaketh, to declare The wonders that no heart can understand, That hath not entered there. For there the light that is not sun nor moon, That glows as morning, and as eve is sweet, And hath the glory of eternal noon, Doth guide the joyful feet. And …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others
From his Return from Russia to his Last Journey.
1853-1858. John Yeardley had scarcely returned to England before war was declared with Russia. The confirmation he received from this lamentable event, that his journey had been made at the opportune time, filled his heart with gratitude. The work he had been able to do had been small, but he had the satisfaction of knowing that it had been accomplished at the only juncture in which it would have been practicable. The year 1853, he writes, closed with many mercies to a poor unworthy servant. I consider …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel
I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there …
St. Augustine—Of Holy Virginity.
Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
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