15“In a dream, a vision of the night,
         When sound sleep falls on men,
         While they slumber in their beds,

16Then He opens the ears of men,
         And seals their instruction,

17That He may turn man aside from his conduct,
         And keep man from pride;

18He keeps back his soul from the pit,
         And his life from passing over into Sheol.

19“Man is also chastened with pain on his bed,
         And with unceasing complaint in his bones;

20So that his life loathes bread,
         And his soul favorite food.

21“His flesh wastes away from sight,
         And his bones which were not seen stick out.

22“Then his soul draws near to the pit,
         And his life to those who bring death.

23“If there is an angel as mediator for him,
         One out of a thousand,
         To remind a man what is right for him,

24Then let him be gracious to him, and say,
         ‘Deliver him from going down to the pit,
         I have found a ransom’;

25Let his flesh become fresher than in youth,
         Let him return to the days of his youthful vigor;

26Then he will pray to God, and He will accept him,
         That he may see His face with joy,
         And He may restore His righteousness to man.

27“He will sing to men and say,
         ‘I have sinned and perverted what is right,
         And it is not proper for me.

28‘He has redeemed my soul from going to the pit,
         And my life shall see the light.’

29“Behold, God does all these oftentimes with men,

30To bring back his soul from the pit,
         That he may be enlightened with the light of life.

31“Pay attention, O Job, listen to me;
         Keep silent, and let me speak.

32“Then if you have anything to say, answer me;
         Speak, for I desire to justify you.

33“If not, listen to me;
         Keep silent, and I will teach you wisdom.”

NASB ©1995

American Standard Version
In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed;

Douay-Rheims Bible
By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds :

Darby Bible Translation
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

English Revised Version
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

Webster's Bible Translation
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

World English Bible
In a dream, in a vision of the night, when deep sleep falls on men, in slumbering on the bed;

Young's Literal Translation
In a dream -- a vision of night, In the falling of deep sleep on men, In slumberings on a bed.The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine …
Abraham Kuyper—The Work of the Holy Spirit

The Creaturely Man.
"The Spirit of God hath made me, and the breath of the Almighty hath given me life."-- Job xxxiii. 4. The Eternal and Ever-blessed God comes into vital touch with the creature by an act proceeding not from the Father nor from the Son, but from the Holy Spirit. Translated by sovereign grace from death unto life, God's children are conscious of this divine fellowship; they know that it consists not in inward agreement of disposition or inclination, but in the mysterious touch of God upon their spiritual …
Abraham Kuyper—The Work of the Holy Spirit

Whether the Testimony of the Father's Voice, Saying, "This is My Beloved Son," was Fittingly Added?
Objection 1: It would seem that the testimony of the Father's voice, saying, "This is My beloved Son," was not fittingly added; for, as it is written (Job 33:14), "God speaketh once, and repeateth not the selfsame thing the second time." But the Father's voice had testified to this at the time of (Christ's) baptism. Therefore it was not fitting that He should bear witness to it a second time. Objection 2: Further, at the baptism the Holy Ghost appeared under the form of a dove at the same time as …
Saint Thomas Aquinas—Summa Theologica

Whether for the Justification of the Ungodly is Required a Movement of the Free-Will?
Objection 1: It would seem that no movement of the free-will is required for the justification of the ungodly. For we see that by the sacrament of Baptism, infants and sometimes adults are justified without a movement of their free-will: hence Augustine says (Confess. iv) that when one of his friends was taken with a fever, "he lay for a long time senseless and in a deadly sweat, and when he was despaired of, he was baptized without his knowing, and was regenerated"; which is effected by sanctifying …
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Dreams is Unlawful?
Objection 1: It would seem that divination by dreams is not unlawful. It is not unlawful to make use of divine instruction. Now men are instructed by God in dreams, for it is written (Job 33:15,16): "By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds, then He," God to wit, "openeth the ears of men, and teaching instructeth them in what they are to learn." Therefore it is not unlawful to make use of divination by dreams. Objection 2: Further, those …
Saint Thomas Aquinas—Summa Theologica

Whether Nocturnal Pollution is a Mortal Sin?
Objection 1: It would seem that nocturnal pollution is a sin. For the same things are the matter of merit and demerit. Now a man may merit while he sleeps, as was the case with Solomon, who while asleep obtained the gift of wisdom from the Lord (3 Kings 3:2, Par. 1). Therefore a man may demerit while asleep; and thus nocturnal pollution would seem to be a sin. Objection 2: Further, whoever has the use of reason can sin. Now a man has the use of reason while asleep, since in our sleep we frequently …
Saint Thomas Aquinas—Summa Theologica

Whether Pride is a Special Sin?
Objection 1: It would seem that pride is not a special sin. For Augustine says (De Nat. et Grat. xxix) that "you will find no sin that is not labelled pride"; and Prosper says (De Vita Contempl. iii, 2) that "without pride no sin is, or was, or ever will be possible." Therefore pride is a general sin. Objection 2: Further, a gloss on Job 33:17, "That He may withdraw man from wickedness [*Vulg.: 'From the things that he is doing, and may deliver him from pride']," says that "a man prides himself when …
Saint Thomas Aquinas—Summa Theologica

The Christian Man
Scripture references: Genesis 1:26-28; 2:7; 9:6; Job 33:4; Psalm 100:3; 8:4-9; Ecclesiastes 7:29; Acts 17:26-28; 1 Corinthians 11:7; Ephesians 4:24; Colossians 3:10; 1 Corinthians 15:45; Hebrews 2:6,7; Ephesians 6:10-18; 1 Corinthians 2:9. WHAT IS MAN? What Shall We Think of Man?--Who is he? What is his place on the earth and in the universe? What is his destiny? He is of necessity an object of thought. He is the subject of natural laws, instincts and passions. How far is he free; how far bound? …
Henry T. Sell—Studies in the Life of the Christian

The Work of the Holy Spirit in the Material Universe.
There are many who think of the work of the Holy Spirit as limited to man. But God reveals to us in His Word that the Holy Spirit's work has a far wider scope than this. We are taught in the Bible that the Holy Spirit has a threefold work in the material universe. I. The creation of the material universe and of man is effected through the agency of the Holy Spirit. We read in Ps. xxxiii. 6, "By the word of the LORD were the heavens made; and all the host of them by the breath of His mouth." We …
R. A. Torrey—The Person and Work of The Holy Spirit

Whether a Movement of the Free Will is Required for the Justification of the Ungodly
Whether a Movement of the Free Will is required for the Justification of the Ungodly We proceed to the third article thus: 1. It seems that a movement of the free will is not required for the justification of the ungodly. For we see that infants are justified through the sacrament of Baptism without any movement of the free will, and sometimes adults also. Augustine indeed says that when one of his friends lay sick of a fever, "he lay for long unconscious in a deathly sweat, and when given up in …
Aquinas—Nature and Grace

Whether the Precept of Fraternal Correction Demands that a Private Admonition Should Precede Denunciation?
Objection 1: It would seem that the precept of fraternal correction does not demand that a private admonition should precede denunciation. For, in works of charity, we should above all follow the example of God, according to Eph. 5:1,2: "Be ye followers of God, as most dear children, and walk in love." Now God sometimes punishes a man for a sin, without previously warning him in secret. Therefore it seems that there is no need for a private admonition to precede denunciation. Objection 2: Further, …
Saint Thomas Aquinas—Summa Theologica

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