1007. Bosor
Lexical Summary
Bosor: Bosor

Original Word: Βοσόρ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Bosor
Pronunciation: bo-SOR
Phonetic Spelling: (bos-or')
KJV: Bosor
Word Origin: [of Hebrew origin (H1160 (בְּעוֹר - Beor))]

1. Bosor (i.e. Beor), a Moabite

Strong's Exhaustive Concordance
Bosor.

Of Hebrew origin (b'owr); Bosor (i.e. Beor), a Moabite -- Bosor.

see HEBREW b'owr

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Beor
Definition
variant reading for NG0961b, q.v.

Thayer's Greek Lexicon
STRONGS NT 1007: Βοσόρ

Βοσόρ, (בְּעור a torch, a lamp; the Sept. Βεωρ, Numbers 22:5; Numbers 31:8; Deuteronomy 23:4; by change of 'ayin ע into sigma ς', Βοσόρ), Bosor, the father of Balaam: 2 Peter 2:15 (WH text Βεωρ).

Topical Lexicon
Canonical Occurrence

2 Peter 2:15 contains the name that Strong’s Greek 1007 represents: “They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness” (Berean Standard Bible). The original text reads Βοσόρ, rendered “Beor” in most English versions. This single appearance anchors the New Testament’s direct linkage between ancient apostasy and the dangers that confront the church.

Old Testament Background

The name points back to Beor, father of Balaam, the enigmatic seer hired by Balak to curse Israel (Numbers 22:5; Numbers 23:4; Numbers 24:3). Although Beor himself is a shadowy figure, his son’s exploits dominate four chapters of Numbers and reverberate throughout Scripture:

Numbers 22–24 – Balaam is restrained from cursing Israel and compelled to bless the nation instead.
Numbers 25:1–3 – The moral collapse at Peor, instigated by Balaam’s counsel (Numbers 31:16), brings judgment on twenty-four thousand Israelites.
Joshua 13:22 – Balaam is slain among Israel’s enemies.
Micah 6:5 – The prophet reminds Judah of the Lord’s protection against Balaam’s intended curse.

Beor/Bosor therefore serves as a genealogical marker that immediately recalls one of the Old Testament’s most dramatic confrontations between prophetic gifting and covetous ambition.

Textual and Translational Considerations

The spelling Βοσόρ may reflect an Aramaic pronunciation or a deliberate wordplay. Some early Jewish sources associate the consonants of “Bosor” with the Hebrew root bsr (“flesh”), hinting that Peter’s form could emphasize Balaam’s carnal motives. Whatever the exact linguistic path, the variation does not obscure identity; it sharpens the moral lesson by drawing attention to the figure’s notoriety.

Thematic Significance: Greed and False Prophecy

Peter cites Balaam to brand the false teachers of his day as spiritual heirs of a prophet who:

1. Knew God’s words yet bartered them for gain (“loved the wages of wickedness,” 2 Peter 2:15).
2. Appeared outwardly orthodox yet plotted Israel’s ruin (Numbers 31:16).
3. Was rebuked by a speechless donkey, illustrating the folly of enlightened men ignoring divine restraint (2 Peter 2:16).

By anchoring his warning in Balaam’s story, Peter portrays covetous ministry as both ancient and deadly. That theme echoes in Jude 11 (“the error of Balaam for profit”) and Revelation 2:14, where Pergamum’s compromise mirrors Israel’s seduction at Peor.

Historical Impact on Jewish and Christian Thought

Intertestamental literature turns Balaam into a paradigm of corrupted prophecy, and early Christian writers followed suit. Second-century apologists such as Justin Martyr cited Balaam to argue for God’s sovereignty over reluctant vessels, while patristic sermons used him to warn against mercenary clergy. The lone New Testament use of Βοσόρ thus provided a lexical bridge connecting apostolic teaching to an established interpretive tradition.

Applications for Ministry

• Integrity of Calling – Spiritual gifts do not immunize leaders from moral collapse; vigilance is required (1 Corinthians 10:12).
• Discernment – Congregations must weigh teaching against Scripture, not charisma or apparent success (Acts 17:11).
• Stewardship – Financial accountability safeguards hearts from loving “the wages of wickedness” (1 Timothy 6:10).
• Corporate Holiness – Compromise by leaders can invite widespread moral decay, as Israel experienced at Peor (Numbers 25:1–3).

Christological and Eschatological Connections

Jesus Christ, the true Prophet (Deuteronomy 18:15; Acts 3:22), embodies faithfulness opposite Balaam’s duplicity. At Christ’s return, judgment falls on all who persist in Balaam-like corruption (2 Peter 2:17; Revelation 19:20). Thus Strong’s 1007, though minor in frequency, marks a crucial warning signpost on Scripture’s unified highway: steadfast obedience secures blessing, while mercenary faith invites ruin.

Related Concepts and References

Way of Balaam – 2 Peter 2:15

Error of Balaam – Jude 11

Doctrine of Balaam – Revelation 2:14

Beor (Hebrew Strong’s 1160) – Numbers 22:5; Numbers 24:3

Divine Rebuke through Creation – Numbers 22:28; Luke 19:40

Forms and Transliterations
Βεωρ Βεὼρ Βοσόρ βόστρυχοι βόστρυχοί βοστρύχους Bosor Bosór
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Peter 2:15 N
GRK: Βαλαὰμ τοῦ Βοσόρ ὃς μισθὸν
KJV: of Balaam [the son] of Bosor, who
INT: of Balaam [son] of Beor who [the] reward

Strong's Greek 1007
1 Occurrence


Βοσόρ — 1 Occ.

1006
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