Numbers 22:5
New International Version
sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me.

New Living Translation
sent messengers to call Balaam son of Beor, who was living in his native land of Pethor near the Euphrates River. His message said: “Look, a vast horde of people has arrived from Egypt. They cover the face of the earth and are threatening me.

English Standard Version
sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me.

Berean Standard Bible
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.

King James Bible
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

New King James Version
Then he sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the sons of his people, to call him, saying: “Look, a people has come from Egypt. See, they cover the face of the earth, and are settling next to me!

New American Standard Bible
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the Euphrates River, in the land of the sons of his people, to call for him, saying, “Behold, a people came out of Egypt; behold, they have covered the surface of the land, and they are living opposite me.

NASB 1995
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, “Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

NASB 1977
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, “Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

Legacy Standard Bible
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, “Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are settled opposite me.

Amplified Bible
So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, “There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

Christian Standard Bible
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. Balak said to him, “Look, a people has come out of Egypt; they cover the surface of the land and are living right across from me.

Holman Christian Standard Bible
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. Balak said to him: “Look, a people has come out of Egypt; they cover the surface of the land and are living right across from me.

American Standard Version
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.

Contemporary English Version
sent a message to Balaam son of Beor who lived among his relatives in the town of Pethor near the Euphrates River. It said: I need your help. A large group of people has come here from Egypt and settled near my territory.

English Revised Version
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

GOD'S WORD® Translation
He sent messengers to summon Balaam, son of Beor, who was at Pethor, on the Euphrates River, in the land where his people lived. Balak's message was, "A nation has just come here from Egypt. They've spread out all over the countryside and are setting up their camp here in front of me.

Good News Translation
sent messengers to summon Balaam son of Beor, who was at Pethor near the Euphrates River in the land of Amaw. They brought him this message from Balak: "I want you to know that a whole nation has come from Egypt; its people are spreading out everywhere and threatening to take over our land.

International Standard Version
He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me.

Majority Standard Bible
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.

NET Bible
And he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates River in the land of Amaw, to summon him, saying, "Look, a nation has come out of Egypt. They cover the face of the earth, and they are settling next to me.

New Heart English Bible
He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the people of Ammon, to call him, saying, "Look, there is a people who came out from Egypt. Look, they cover the surface of the earth, and they are staying opposite me.

Webster's Bible Translation
He sent messengers therefore to Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there has a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

World English Bible
He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.
Literal Translations
Literal Standard Version
and he sends messengers to Balaam son of Beor, to Pethor, which [is] by the River of the land of the sons of his people, to call for him, saying, “Behold, a people has come out of Egypt; behold, it has covered the eye of the land, and it is abiding in front of me;

Young's Literal Translation
and he sendeth messengers unto Balaam son of Beor, to Pethor, which is by the River of the land of the sons of his people, to call for him, saying, 'Lo, a people hath come out of Egypt; lo, it hath covered the eye of the land, and it is abiding over-against me;

Smith's Literal Translation
And he will send messengers to Balaam, son of Beor, to Pethor, which is by the river of the land of the sons of his people, to call to him, saying, Behold, a people came forth out of Egypt: behold, it covered the eye of the earth, and it dwelt from before me.
Catholic Translations
Douay-Rheims Bible
He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.

Catholic Public Domain Version
Therefore, he sent messengers to Balaam, the son of Beor, a seer who lived above the river of the land of the sons of Ammon, to call him, and to say: “Behold, a people has gone forth from Egypt, which has covered the face of the earth. They are encamped opposite me.

New American Bible
and he sent messengers to Balaam, son of Beor, at Pethor on the river, in the land of the Ammonites, to summon him with these words, “A people has come out of Egypt! They have covered up the earth and are settling down opposite me!

New Revised Standard Version
He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates, in the land of Amaw, to summon him, saying, “A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me.
Translations from Aramaic
Lamsa Bible
So he sent messengers to Balaam the son of Beor, an interpreter of dreams, who dwelt by the river of the land of the children of Ammon, to call him, saying, Behold, there is a people come out from Egypt; they cover the face of the land, and they are settled over against me.

Peshitta Holy Bible Translated
And he sent Messengers to Balaam son of Beor, an Interpreter upon the river, to the land of the children of Amon to call him and to say to him: “Behold, a people went out from Egypt and covers the face of the land and behold they camp against me.
OT Translations
JPS Tanakh 1917
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying: 'Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me.

Brenton Septuagint Translation
And he sent ambassadors to Balaam the son of Beor, to Phathura, which is on a river of the land of the sons of his people, to call him, saying, Behold, a people is come out of Egypt, and behold it has covered the face of the earth, and it has encamped close to me.

Additional Translations ...
Audio Bible



Context
Balak Summons Balaam
4So the Moabites said to the elders of Midian, “This horde will devour everything around us, as an ox licks up the grass of the field.” Since Balak son of Zippor was king of Moab at that time, 5he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. They cover the face of the land and have settled next to me. 6So please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.”…

Cross References
Deuteronomy 23:4-5
For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you. / Yet the LORD your God would not listen to Balaam, and the LORD your God turned the curse into a blessing for you, because the LORD your God loves you.

Joshua 24:9-10
Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you, / but I would not listen to Balaam. So he blessed you again and again, and I delivered you from his hand.

Micah 6:5
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”

2 Peter 2:15-16
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness. / But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.

Jude 1:11
Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

Revelation 2:14
But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.

Nehemiah 13:2
because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).

Judges 11:25
Are you now so much better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?

2 Kings 17:24
Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.

2 Kings 17:33
They worshiped the LORD, but they also served their own gods according to the customs of the nations from which they had been carried away.

2 Kings 17:41
So these nations worshiped the LORD but also served their idols, and to this day their children and grandchildren continue to do as their fathers did.

Psalm 83:4-7
saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” / For with one mind they plot together; they form an alliance against You— / the tents of Edom and the Ishmaelites, of Moab and the Hagrites, ...

Isaiah 15:1-9
This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night! / Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off. / In its streets they wear sackcloth; on the rooftops and in the public squares they all wail, falling down weeping. ...

Isaiah 16:1-14
Send the tribute lambs to the ruler of the land, from Sela in the desert to the mount of Daughter Zion. / Like fluttering birds pushed out of the nest, so are the daughters of Moab at the fords of the Arnon: / “Give us counsel; render a decision. Shelter us at noonday with shade as dark as night. Hide the refugees; do not betray the one who flees. ...

Jeremiah 48:1-47
Concerning Moab, this is what the LORD of Hosts, the God of Israel, says: “Woe to Nebo, for it will be devastated. Kiriathaim will be captured and disgraced; the fortress will be shattered and dismantled. / There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you. / A voice cries out from Horonaim: ‘Devastation and great destruction!’ ...


Treasury of Scripture

He sent messengers therefore to Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

sent

Deuteronomy 23:4
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

Joshua 13:22
Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.

Joshua 24:9
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:

son of Bosor

Jude 1:11
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Revelation 2:14
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

Pethor.

Deuteronomy 23:4
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

Numbers 23:7
And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.

Deuteronomy 23:4
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

they cover

Genesis 13:16
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

Exodus 1:7-19
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them…

Psalm 105:24
And he increased his people greatly; and made them stronger than their enemies.

face.

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Numbers 22
1. Balak's first message for Balaam is refused
15. His second message obtains him
22. An angel would have slain him, if he had not been saved by his donkey
36. Balak entertains him














So he sent messengers
The phrase begins with an action initiated by Balak, the king of Moab. The Hebrew root for "sent" is שָׁלַח (shalach), which often implies a deliberate and purposeful action. In the ancient Near Eastern context, sending messengers was a common diplomatic practice, indicating the seriousness of Balak's intent. This action sets the stage for the unfolding narrative, highlighting the urgency and desperation of Balak's situation as he seeks supernatural intervention against Israel.

to summon Balaam
The act of summoning Balaam, a well-known prophet or diviner, underscores the belief in the power of spoken blessings and curses in the ancient world. Balaam's reputation as one whose words had significant spiritual impact is central to the narrative. The Hebrew word קָרָא (qara) for "summon" suggests a calling or invitation, often with authority or urgency. This reflects Balak's recognition of Balaam's perceived spiritual authority and his hope to manipulate divine favor.

son of Beor
This designation identifies Balaam's lineage, which may have been significant in establishing his credentials as a prophet. In ancient cultures, lineage often played a role in one's social and spiritual standing. The mention of Beor provides a historical anchor, suggesting that Balaam's family may have been known for their prophetic or divinatory roles.

to Pethor
Pethor is identified as Balaam's location, believed to be in Mesopotamia, near the Euphrates River. This geographical detail highlights the extent of Balak's desperation, as he reaches far beyond his borders for assistance. The mention of Pethor situates the narrative within a broader ancient Near Eastern context, where cross-cultural interactions were common.

which is by the River
The "River" likely refers to the Euphrates, a major waterway in the ancient world. This detail not only provides geographical context but also emphasizes the distance and effort involved in Balak's request. The Euphrates was a significant boundary and trade route, symbolizing the connection between different cultures and peoples.

in his native land
This phrase indicates that Balaam was being called from his homeland, suggesting a sense of belonging and identity tied to his place of origin. The concept of "native land" in the Hebrew Bible often carries connotations of heritage and divine promise, though here it underscores the foreignness of Balaam to the Israelites.

saying
The introduction of direct speech marks a transition in the narrative, preparing the reader for the specific message Balak intends to convey. In biblical literature, direct speech often serves to highlight key theological or narrative points, drawing attention to the words that follow as significant and authoritative.

(5) Balaam the son of Beor.--The name of Balaam is probably derived from bala (to devour), with the terminal syllable am, or from the two words bala (he devoured), and am (people). His father's name (Beor), from baar (to consume), has been thought to denote that Balaam belonged to a family in which the magical art was hereditary. He is described in Joshua 13:22 as "the soothsayer" (Hebrew, kosem)--i.e., one of that class of persons who were not to be tolerated amongst the Israelites, and who are spoken of as "an abomination unto the Lord" (Deuteronomy 18:10-12). The form Bosor (2Peter 2:15) probably arose from a peculiar mode of pronouncing the guttural letter Ain in baar. (See Keil, On the Pentateuch, 3 p. 159, and Note.) On the character and history of Balaam, reference may be made to Bishop Butler (Serm. vii.); Waterland (Works, 9:397); Keil, On the Pentateuch, in loc.; Hengstenberg (Dissertation on the Histories and Prophecies of Balaam, p. 747, Clark, 1848); and to the Article in Smith's Dictionary of the Bible, by Professor Stanley Leathes.

To Pethor, which is by the river of the land . . . --Better, To Pethor, which is by the river, (even to) the land of the children of his people. Pethcr was in Mesopotamia (Numbers 23:7), where Lot, from whom the Moabites were descended, had dwelt (Genesis 12:5). "The river" is the Euphrates here, as elsewhere. (See, e.g., Genesis 15:18; Genesis 31:21; Exodus 23:31; 2Chronicles 9:26.) . . .

Verse 5. - He sent messengers therefore. It appears from verse 7 that Balak acted for Midian as well as for Moab; as the Midianites were but a weak people, they may have placed themselves more or less under the protection of Balak. Unto Balaam the son of Beer. בִּלְעָם (Bileam: our common form is from the Septuagint and New Testament, Βαλαάμ) is derived either from בָּלַע, to destroy or devour, and עָם, the people; or simply from בָּלַע, with the terminal syllable אָּם, "the destroyer." The former derivation receives some support from Revelation 2:14, 15, where "Nicolaitans" are thought by many to be only a Greek form of" Balaamites" Νικόλαος, from νικάω and λαός). Beor (בְּעוּר) has a similar signification, from בָּעָר, to burn, or consume. Both names have probable reference to the supposed effect of their maledictions, for successful cursing was an hereditary profession in many. lands, as it still is in some. Beer appears in 2 Peter 2:15 as Bosor, which is called a Chaldeeism, but the origin of the change is really unknown. A "Bela son of Beer" is named in Genesis 36:32 as reigning in Edom, but the coincidence is of no importance: kings and magicians have always loved to give themselves names of fear, and their vocabulary was not extensive. To Pother, which is by the river of the land of the children of his people. Rather, "which is on the river," i.e., the great river Euphrates, "in the land of the children of his people," i.e., in his native land. The situation of Pethor (Septuagint, Φαθουρά) is unknown. Here is a people come out of Egypt. Forty years had passed since their fathers had left Egypt. Yet Balak's words expressed a great truth, for this people was no wandering desert tribe, but for all intents the same great organized nation which had spoiled Egypt, and left Pharaoh's host dead behind them. They abide over against me מִמֻּלִי. Septuagint, ἐχόμενός μου. This would hardly have been said when Israel was encamped thirty miles north of Arnon, opposite to Jericho. The two embassies to Balaam must have occupied some time, and in the mean while Israel would have gone further on his way. We may naturally conclude that the first message was sent immediately after the defeat of Sihon, at a time when Israel was encamped very near the border of Moab.

Parallel Commentaries ...


Hebrew
he sent
וַיִּשְׁלַ֨ח (way·yiš·laḥ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7971: To send away, for, out

messengers
מַלְאָכִ֜ים (mal·’ā·ḵîm)
Noun - masculine plural
Strong's 4397: A messenger, of God, an angel

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Balaam
בִּלְעָ֣ם (bil·‘ām)
Noun - proper - masculine singular
Strong's 1109: Balaam -- a prophet

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Beor
בְּע֗וֹר (bə·‘ō·wr)
Noun - proper - masculine singular
Strong's 1160: Beor -- 'a burning', father of an Edomite king, also the father of Balaam

at Pethor,
פְּ֠תוֹרָה (pə·ṯō·w·rāh)
Noun - proper - feminine singular | third person feminine singular
Strong's 6604: Pethor -- home of Balaam

which
אֲשֶׁ֧ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

is by
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the Euphrates
הַנָּהָ֛ר (han·nā·hār)
Article | Noun - masculine singular
Strong's 5104: A stream, prosperity

in the land
אֶ֥רֶץ (’e·reṣ)
Noun - feminine singular construct
Strong's 776: Earth, land

of his people.
בְּנֵי־ (bə·nê-)
Noun - masculine plural construct
Strong's 1121: A son

“Behold,
הִ֠נֵּה (hin·nêh)
Interjection
Strong's 2009: Lo! behold!

a people
עַ֣ם (‘am)
Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

has come out
יָצָ֤א (yā·ṣā)
Verb - Qal - Perfect - third person masculine singular
Strong's 3318: To go, bring, out, direct and proxim

of Egypt,”
מִמִּצְרַ֙יִם֙ (mim·miṣ·ra·yim)
Preposition-m | Noun - proper - feminine singular
Strong's 4714: Egypt -- a son of Ham, also his descendants and their country in Northwest Africa

said Balak.
לִקְרֹא־ (liq·rō-)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 7121: To call, proclaim, read

“They cover
כִסָּה֙ (ḵis·sāh)
Verb - Piel - Perfect - third person masculine singular
Strong's 3680: To plump, fill up hollows, to cover

the face
עֵ֣ין (‘ên)
Noun - common singular construct
Strong's 5869: An eye, a fountain

of the land
הָאָ֔רֶץ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's 776: Earth, land

and have settled
יֹשֵׁ֖ב (yō·šêḇ)
Verb - Qal - Participle - masculine singular
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

next to me.
מִמֻּלִֽי׃ (mim·mu·lî)
Preposition-m | first person common singular
Strong's 4136: Abrupt, a precipice, the front, opposite


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OT Law: Numbers 22:5 He sent messengers to Balaam the son (Nu Num.)
Numbers 22:4
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