1136. Góg
Lexical Summary
Góg: Gog

Original Word: Γώγ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Góg
Pronunciation: gōg
Phonetic Spelling: (gogue)
KJV: Gog
NASB: Gog
Word Origin: [of Hebrew origin (H1463 (גּוֹג - Gog))]

1. Gog, a symbolic name for some future Antichrist

Strong's Exhaustive Concordance
Gog.

Of Hebrew origin (Gowg); Gog, a symbolic name for some future Antichrist -- Gog.

see HEBREW Gowg

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Gog
Definition
Gog, associated with Magog
NASB Translation
Gog (1).

Thayer's Greek Lexicon
STRONGS NT 1136: Γώγ

Γώγ, (גּוג), indeclinable proper name, Gog, king of the land of Magog (which see in BB. DD.), who it is said in Ezekiel 38f will come from the remote north, with innumerable hosts of his own nation as well as of allies, and will attack the people of Israel, re-established after the exile; but by divine interposition he will be utterly destroyed. Hence, in Revelation 20:8f Γώγ and Μαγώγ are used collectively to designate the nations that at the close of the millennial reign, instigated by Satan, will break forth from the four quarters of the earth against the Messiah's kingdom, but will be destroyed by fire from heaven.

Topical Lexicon
Name and Biblical Placement

Gog appears once in the Greek New Testament (Revelation 20:8) and is best known from the prophetic oracle of Ezekiel 38–39. The same name is borne by a Reubenite in 1 Chronicles 5:4, but the end-time figure of Ezekiel and Revelation is the primary focus of biblical theology.

Old Testament Background

Ezekiel devotes two chapters to a coming invasion by “Gog of the land of Magog, the chief prince of Meshech and Tubal” (Ezekiel 38:2). The prophet pictures an immense confederation that attacks a restored Israel “in the latter years” (Ezekiel 38:8). The assault is divinely thwarted: “I will magnify and sanctify Myself, and I will reveal Myself in the sight of many nations. Then they will know that I am the LORD” (Ezekiel 38:23). Ezekiel 39 amplifies this victory, detailing the defeat, burial, and ultimate cleansing of the land.

New Testament Usage

Revelation 20:8 draws directly on Ezekiel’s imagery. After the thousand-year imprisonment of Satan, he “will go out to deceive the nations in the four corners of the earth—Gog and Magog—to assemble them for battle; their number is like the sand of the seashore”. The names function collectively for the rebellious nations that rally against the reign of Christ. Fire from heaven eliminates the threat, echoing Ezekiel’s portrayal of divine intervention.

Eschatological Significance

1. Typology of Ultimate Rebellion: Gog embodies humanity’s final, organized resistance to God’s kingdom.
2. Certainty of Divine Triumph: Both Testaments conclude the narrative with God’s decisive victory, reinforcing the assurance of His sovereign rule.
3. Restoration and Cleansing: Following Gog’s defeat, Ezekiel depicts a sanctified land and a rebuilt temple (Ezekiel 40–48), foreshadowing the new heaven and new earth that follow the judgment scene in Revelation 20:11–15.

Historical Identifications

Ancient writers linked Gog and Magog to various northern peoples—Scythians, Lydians, or broader Indo-European tribes. While archaeological precision remains elusive, Scripture’s emphasis is theological: Gog represents the archetypal enemy from “the far north” (Ezekiel 38:6, 15), symbolizing distant powers that appear invincible but fall before the Lord.

Theological Themes

• Sovereignty: God directs the entire drama, stating, “I will bring you against My land” (Ezekiel 38:16).
• Holiness: The purpose of the conflict is that “the nations may know Me” (Ezekiel 38:16).
• Justice and Mercy: Judgment on Gog accompanies the restoration of Israel, displaying both retribution and covenant faithfulness.
• Cosmic Conflict: Revelation situates Gog at the climax of redemptive history, highlighting the universal scope of salvation and judgment.

Practical Ministry Implications

• Hope amid Opposition: Believers can face hostility with confidence that global rebellion will end in God’s victory (Revelation 20:9–10).
• Mission Urgency: The gathering of nations for final judgment compels the Church to proclaim the gospel while the door of grace remains open (Matthew 24:14).
• Spiritual Vigilance: Ezekiel’s watchman motif (Ezekiel 33:7) finds fresh relevance; spiritual leaders warn and prepare God’s people for end-time challenges.
• Worship and Purity: Gog’s defeat leads to sanctification; corporate worship and personal holiness anticipate the promised future (2 Peter 3:11–12).

Key Scriptural Cross-References

Genesis 10:2; 1 Chronicles 5:4; Psalm 2:1-6; Isaiah 24:21-23; Ezekiel 38–39; Joel 3:2; Zechariah 14:2-4; Matthew 24:7; Revelation 16:14; Revelation 19:19; Revelation 20:8-10.

Forms and Transliterations
Γωγ Γὼγ Gog Gōg Gṑg
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Revelation 20:8 N
GRK: γῆς τὸν Γὼγ καὶ Μαγώγ
NAS: of the earth, Gog and Magog,
KJV: quarters of the earth, Gog and Magog,
INT: earth Gog and Magog

Strong's Greek 1136
1 Occurrence


Γὼγ — 1 Occ.

1135
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