1176. deka
Lexical Summary
deka: Ten

Original Word: δέκα
Part of Speech: Indeclinable Numeral (Adjective)
Transliteration: deka
Pronunciation: DEH-kah
Phonetic Spelling: (dek'-ah)
KJV: (eight-)een, ten
NASB: ten
Word Origin: [a primary numeral]

1. ten

Strong's Exhaustive Concordance
ten.

A primary number; ten -- (eight-)een, ten.

HELPS Word-studies

1176 dékaten. The number "ten" commonly occurs in Scripture with symbolic (as well as literal) meaning – i.e. with double entendre (conveying both levels of meaning at once).

NAS Exhaustive Concordance
Word Origin
a primary number
Definition
ten
NASB Translation
eighteen* (1), ten (24).

Thayer's Greek Lexicon
STRONGS NT 1176: δέκα

δέκα, οἱ, αἱ, τά (from Homer down), ten: Matthew 20:24, etc. θλῖψις ἡμερῶν δέκα, i. e. to last a short time: Revelation 2:10; cf. Daniel 1:12, 14; Numbers 11:19; Terence, heaut. 5, 1, 36 decem dierum vix mi est familia.

Topical Lexicon
Biblical Concept of Ten

The number ten consistently conveys fullness, completion, and divine order in Scripture. Ten fingers and ten toes epitomize human wholeness; ten plagues display God’s total judgment upon Egypt; ten commandments summarize covenant morality. In the Greek New Testament, δέκα marks the same idea of a complete set—whether of coins, talents, lepers, or horns—reinforcing the biblical pattern that ten represents the whole of something under God’s sovereign oversight.

Occurrences in the New Testament

Matthew, Mark, and Luke employ δέκα in historical narratives and parables, while John’s Apocalypse uses it in prophetic symbolism. The twenty-seven occurrences cluster in four primary settings:

1. Daily life or historical report (Luke 13:4; Luke 17:12).
2. Parables of stewardship and discipleship (Matthew 25:1, Matthew 25:28; Luke 15:8; Luke 19:13-25).
3. Teaching moments about healing or deliverance (Luke 13:11-16; Luke 17:17).
4. Apocalyptic visions of worldly power and opposition to Christ (Revelation 2:10; Revelation 12:3; Revelation 13:1; Revelation 17:3-16).

Symbolism of Completeness and Testing

Ten expresses a complete cycle of testing under God’s eye. Revelation 2:10 promises, “You will have tribulation for ten days,” a finite but divinely appointed period. Just as Daniel’s companions endured a “ten days” dietary test (Daniel 1:12), so the church in Smyrna is assured that persecution, though real, is limited and purposeful.

Ten in the Teaching of Jesus

1. Parable of the Ten Virgins (Matthew 25:1-13). Ten bridal attendants represent the whole believing community awaiting the Bridegroom. Their division into five wise and five foolish exposes the heart, urging vigilant faith.

2. Parable of the Ten Minas (Luke 19:13-27). The master entrusts ten servants with ten minas, illustrating comprehensive stewardship. Faithfulness over a comparatively small complete sum (“ten minas”) qualifies believers for greater kingdom responsibility (“authority over ten cities,” Luke 19:17).

3. Parable of the Lost Coin (Luke 15:8-10). A woman’s set of ten silver coins underscores value and completeness; losing one threatens the integrity of the whole. Christ’s search for each sinner is as thorough as the woman’s sweeping for her tenth drachma.

4. Healing of Ten Lepers (Luke 17:12-19). A complete group receives mercy; only one returns in gratitude, spotlighting true faith amid common grace.

5. Bent Woman Bound for Eighteen Years (Luke 13:11-16). Her affliction persisted “eighteen” years—divisible by nine rather than ten—yet Jesus rhetorically asks whether she “ought not this woman…whom Satan has bound these eighteen years, be loosed on the Sabbath?” The mention of “ten” in the broader context (Luke 13:4 “eighteen”; Luke 13:11 “eighteen”) contrasts calamity and liberation, with ten as the implied standard of completeness that is still sought.

Historical Background

In first-century Judea and Galilee, reckoning in tens was ordinary: Roman currency (denarii), measurement of distance (stadia), and military organization (decades). Thus Jesus’ hearers readily grasped “ten minas” or “ten talents” as a significant yet manageable total.

Jewish tradition also linked ten with covenant life: a quorum of ten males (minyan) was required for synagogue worship; ten was the fixed count of Passover plagues and Sinai commandments. The New Testament writers, immersed in this heritage, employed δέκα with rich theological resonance.

Ten and Prophetic Imagery in Revelation

Revelation intensifies the symbolic impact. John sees “a great red dragon…with seven heads and ten horns” (Revelation 12:3) and later “a beast…with ten horns and seven heads” (Revelation 13:1). The ten horns, explained as “ten kings who have not yet received a kingdom” (Revelation 17:12), depict the complete array of earthly authority temporarily allied against Christ. The number does not point to a literal count alone but signifies the totality of hostile power before its final overthrow (Revelation 17:14-16).

Ministry and Practical Applications

1. Stewardship: The equal distribution of ten minas parallels the shared gift of life and opportunity in the gospel age. Believers are stewards; performance, not position, warrants reward or loss.

2. Watchfulness: The ten virgins teach readiness. External identification with Christ (having a lamp) is insufficient without internal preparation (possessing oil).

3. Gratitude: The healing of ten lepers admonishes against complacency. Ministry should cultivate habits of thanksgiving that honor the Savior.

4. Perseverance: Revelation’s “ten days” of tribulation calls the church to patient endurance, confident that God controls the duration and outcome of every trial.

Related Themes and Cross References

• Completeness: Genesis 24:55; Exodus 34:28; Leviticus 26:26.
• Testing: Daniel 1:12-15; James 1:2-4.
• Human accountability: Ecclesiastes 12:13-14; Romans 14:12.
• Eschatological conflict: Daniel 7:7-24; Revelation 17:12-14.

The recurring presence of δέκα anchors each narrative or vision in the overarching biblical assurance that God brings matters to full measure—whether judgment, blessing, responsibility, or final victory—demonstrating His perfect governance over human history and redemption.

Forms and Transliterations
δεκα δέκα δεκαδάρχους deka déka
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 20:24 Adj
GRK: ἀκούσαντες οἱ δέκα ἠγανάκτησαν περὶ
NAS: And hearing [this], the ten became indignant
KJV: And when the ten heard
INT: having heard [this] the ten were indignant about

Matthew 25:1 Adj
GRK: τῶν οὐρανῶν δέκα παρθένοις αἵτινες
NAS: will be comparable to ten virgins,
KJV: be likened unto ten virgins,
INT: of the heavens ten virgins who

Matthew 25:28 Adj
GRK: ἔχοντι τὰ δέκα τάλαντα
NAS: it to the one who has the ten talents.'
KJV: [it] unto him which hath ten talents.
INT: has the ten talents

Mark 10:41 Adj
GRK: ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν
NAS: Hearing [this], the ten began
KJV: And when the ten heard
INT: having heard [this] the ten began to be indignant

Luke 13:4 Adj
GRK: ἐκεῖνοι οἱ δέκα ὀκτὼ ἐφ'
KJV: Or those eighteen, upon whom
INT: those ten [and] eight on

Luke 13:11 Adj
GRK: ἀσθενείας ἔτη δέκα ὀκτώ καὶ
KJV: of infirmity eighteen years,
INT: of infirmity years ten [and] eight and

Luke 13:16 Adj
GRK: Σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ
NAS: has bound for eighteen long
KJV: lo, these eighteen years,
INT: Satan Behold ten and eight

Luke 14:31 Adj
GRK: ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι
NAS: he is strong enough with ten thousand
KJV: able with ten thousand to meet
INT: he is with ten thousand to meet

Luke 15:8 Adj
GRK: δραχμὰς ἔχουσα δέκα ἐὰν ἀπολέσῃ
NAS: if she has ten silver coins
KJV: woman having ten pieces of silver, if
INT: drachmas having ten if she should lose

Luke 17:12 Adj
GRK: ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες
NAS: a village, ten leprous
KJV: him ten men
INT: met him ten leprous men

Luke 17:17 Adj
GRK: οὐχὶ οἱ δέκα ἐκαθαρίσθησαν οἱ
NAS: and said, Were there not ten cleansed?
KJV: Were there not ten cleansed? but
INT: Not the ten were cleansed

Luke 19:13 Adj
GRK: καλέσας δὲ δέκα δούλους ἑαυτοῦ
NAS: And he called ten of his slaves,
KJV: his ten servants,
INT: having called moreover ten servants of himself

Luke 19:13 Adj
GRK: ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ
NAS: and gave them ten minas
KJV: and delivered them ten pounds, and
INT: he gave to them ten minas and

Luke 19:16 Adj
GRK: μνᾶ σου δέκα προσηργάσατο μνᾶς
NAS: your mina has made ten minas more.'
KJV: pound hath gained ten pounds.
INT: mina of you ten has produced more minas

Luke 19:17 Adj
GRK: ἔχων ἐπάνω δέκα πόλεων
NAS: over ten cities.'
KJV: thou authority over ten cities.
INT: having over ten cities

Luke 19:24 Adj
GRK: τῷ τὰς δέκα μνᾶς ἔχοντι
NAS: it to the one who has the ten minas.'
KJV: give [it] to him that hath ten pounds.
INT: to him who the ten minas has

Luke 19:25 Adj
GRK: Κύριε ἔχει δέκα μνᾶς
NAS: he has ten minas
KJV: Lord, he hath ten pounds.)
INT: Lord he has ten minas

Acts 25:6 Adj
GRK: ὀκτὼ ἢ δέκα καταβὰς εἰς
NAS: than eight or ten days among
KJV: more than ten days, he went down
INT: eight or ten having gone down to

Revelation 2:10 Adj
GRK: θλίψιν ἡμερῶν δέκα γίνου πιστὸς
NAS: tribulation for ten days.
KJV: tribulation ten days:
INT: tribulation days ten Be you faithful

Revelation 12:3 Adj
GRK: καὶ κέρατα δέκα καὶ ἐπὶ
NAS: heads and ten horns,
KJV: heads and ten horns, and
INT: and horns ten and upon

Revelation 13:1 Adj
GRK: ἔχον κέρατα δέκα καὶ κεφαλὰς
NAS: having ten horns
KJV: heads and ten horns, and
INT: having horns ten and heads

Revelation 13:1 Adj
GRK: κεράτων αὐτοῦ δέκα διαδήματα καὶ
NAS: and on his horns [were] ten diadems,
KJV: his horns ten crowns, and
INT: horns of it ten diadems and

Revelation 17:3 Adj
GRK: καὶ κέρατα δέκα
NAS: seven heads and ten horns.
KJV: heads and ten horns.
INT: and horns ten

Revelation 17:7 Adj
GRK: καὶ τὰ δέκα κέρατα
NAS: the seven heads and the ten horns.
KJV: heads and ten horns.
INT: and the ten horns

Revelation 17:12 Adj
GRK: καὶ τὰ δέκα κέρατα ἃ
NAS: The ten horns which
KJV: And the ten horns which
INT: And the ten horns which

Strong's Greek 1176
27 Occurrences


δέκα — 27 Occ.

1175
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