127. aidós
Lexical Summary
aidós: Modesty, reverence, shame, respect

Original Word: αἰδώς
Part of Speech: Noun, Feminine
Transliteration: aidós
Pronunciation: ah-ee-DOS
Phonetic Spelling: (ahee-doce')
KJV: reverence, shamefacedness
NASB: modestly
Word Origin: [perhaps from G1 (α - Alpha) (as a negative particle) and G1492 (εἴδω - To see) (through the idea of downcast eyes)]

1. bashfulness
2. (towards men), modesty
3. (towards God) awe

Strong's Exhaustive Concordance
reverence, shamefacedness.

Perhaps from a (as a negative particle) and eido (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe -- reverence, shamefacedness.

see GREEK a

see GREEK eido

NAS Exhaustive Concordance
Word Origin
from aideomai (to be ashamed)
Definition
a sense of shame
NASB Translation
modestly (1).

Thayer's Greek Lexicon
STRONGS NT 127: αἰδώς

αἰδώς ((όος) (οῦς, ; from Homer down; a sense of shame, modesty: 1 Timothy 2:9; reverence, Hebrews 12:28 (λατρεύειν, Θεῷ μετά αἰδοῦς καί εὐλαβείας, but L T Tr WH εὐλαβείας καί δέους). (Synonyms: αἰδώς, αἰσχύνη: Ammonius distinguishes the words as follows: αἰδώς καί αἰσχύνη διαφέρει, ὅτι μέν αἰδώς ἐστιν ἐντροπή πρός ἕκαστον, ὡς σεβομένως τίς ἔχει. αἰσχύνη δ' ἐφ' οἷς ἕκαστος ἁμαρτών σιαχύνεται, ὡς μή δέον τί πράξας. καί ἀιδεῖται μέν τίς τόν πατέρα. αἰσχύνεται δέ ὅς μεθύσκεται, etc., etc.; accordingly, αἰδώς is prominently objective in its reference, having regard to others; while αἰσχύνη is subjective, making reference to oneself and one's actions. Cf. Schmidt, chapter 140. It is often said that αἰδώς precedes and prevents the shameful act, αἰσχύνη reflects upon its consequences in the shame it brings with it' (Cope, Aristotle, rhet. 5, 6, 1). αἰδώς is the nobler word, αἰσχύνη the stronger; while "αἰδώς would always restrain a good man from an unworthy act, αἰσχύνη would sometimes restrain a bad one." Trench, §§ 19, 20.)

Topical Lexicon
Term Overview

Strong’s Greek 127 designates αἰδώς, a noun expressing an attitude of respectful reserve before God and others. While the related vocabulary can point to either a holy awe or a wholesome sense of self-restraint, the New Testament usage centers on modesty in outward appearance that springs from inward reverence.

Biblical Usage

1 Timothy 2:9 provides the single canonical occurrence: “Likewise, I want the women to adorn themselves with respectable apparel, with modesty and self-control, not with braided hair or gold or pearls or expensive clothes”. Here αἰδώς stands alongside σωφροσύνη (“self-control”) to describe the posture of women in public worship. Paul is not merely prescribing wardrobe but calling for behavior that reflects a heart oriented toward God’s holiness and the edification of the gathered church.

Scriptural Threads of Modesty and Reverence

Although αἰδώς itself appears only once, Scripture frequently intertwines the ideas of God-ward reverence and restrained self-presentation:

Proverbs 11:2 contrasts pride with humility, framing modesty as wisdom.
Isaiah 66:2 commends “the one who is humble and contrite in spirit, who trembles at My word.”
1 Peter 3:3-4 echoes Paul, urging women to prize “the unfading beauty of a gentle and quiet spirit, which is precious in the sight of God.”
Titus 2:11-12 links saving grace with training believers “to live self-controlled, upright, and godly lives,” emphasizing behavior that draws no attention away from the gospel message.

These passages reveal modesty as an aspect of sanctification rather than a mere cultural concession.

Old Testament Roots

Hebrew terms for reverence (yir’ah) and shame (bōsheth) often overlap with the semantic field of αἰδώς. Genesis 3:7-10 shows an instinctive sense of shame after the Fall; Isaiah 6:5 portrays Isaiah’s reverent trembling before God’s holiness. Such scenes illustrate humanity’s rightful reserve in the presence of divine majesty, preparing the way for Paul’s call to modesty that honors God among His people.

Greco-Roman Background

In classical literature, αἰδώς describes the honorable restraint befitting free citizens. Hellenistic moralists viewed it as a social virtue guarding communal harmony. Paul’s adaptation situates the virtue within redeemed community: modesty is not an end in itself but an expression of new-creation life empowered by the Spirit.

Theological Significance

1. God-centeredness: Modesty flows from recognizing God’s sovereignty over body and soul (1 Corinthians 6:19-20).
2. Witness: Appropriate adornment protects the gospel from reproach (Titus 2:5).
3. Gender Complementarity: Paul’s instruction upholds distinct yet complementary callings for men and women in worship without devaluing either (1 Timothy 2:8-15).
4. Inner-outer Harmony: True reverence begins in the heart and naturally shapes visible conduct (Matthew 23:25-26).

Pastoral and Discipleship Applications

• Teaching on appearance should move beyond dress codes to heart posture, cultivating gratitude for the body as God’s temple.
• Discipleship can explore how modesty intersects with stewardship of resources, avoiding ostentation in fashion or social media self-promotion.
• Congregations may encourage cross-generational mentorship, where mature believers model self-restraint to younger members (Titus 2:3-5).

Historical Witness in the Church

Early Christian writers such as Clement of Alexandria and Tertullian echoed Paul by warning against extravagant attire that distracted from holiness. The Reformers likewise tied moderation in dress to soli Deo gloria, promoting simplicity that magnifies God rather than self.

Contemporary Relevance

In consumer cultures that monetize self-display, αἰδώς invites believers to bear countercultural testimony. Modesty resists both legalistic uniformity and libertine excess, calling the church to glorify Christ through thoughtful, respectful engagement with fashion, technology, and public persona.

Key Questions for Reflection

1. How does my choice of clothing and online presence reflect reverence for God and love for neighbor?
2. In what ways can our congregation foster a culture where inward virtue shapes outward practice without falling into judgmentalism?
3. Where might I confuse cultural expectations with biblical modesty, and how can Scripture recalibrate my perspective?

Summary

Though appearing only once, αἰδώς encapsulates a rich biblical ethic: a reverent modesty that honors God, respects others, and commends the gospel. Properly understood, it forms part of the Spirit’s transformative work, enabling believers to embody holiness in every sphere of life.

Forms and Transliterations
αιδους αιδούς αἰδοῦς αιθάλην αιθάλης aidous aidoûs
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Timothy 2:9 N-GFS
GRK: κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης
NAS: clothing, modestly and discreetly,
KJV: with shamefacedness and
INT: seemly with modesty and self-control

Strong's Greek 127
1 Occurrence


αἰδοῦς — 1 Occ.

126
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