1496. eidólolatrés
Lexical Summary
eidólolatrés: Idolater

Original Word: εἰδωλολάτρης
Part of Speech: Noun, Masculine
Transliteration: eidólolatrés
Pronunciation: i-do-lo-LA-trace
Phonetic Spelling: (i-do-lol-at'-race)
KJV: idolater
NASB: idolaters, idolater
Word Origin: [from G1497 (εἴδωλον - idols) and the base of G3000 (λατρεύω - serve)]

1. an image-servant or image-worshipper
{literally or figuratively}

Strong's Exhaustive Concordance
idolater.

From eidolon and the base of latreuo; an image- (servant or) worshipper (literally or figuratively) -- idolater.

see GREEK eidolon

see GREEK latreuo

NAS Exhaustive Concordance
Word Origin
from eidólon and latris (a hired servant)
Definition
an image worshiper
NASB Translation
idolater (2), idolaters (5).

Thayer's Greek Lexicon
STRONGS NT 1496: εἰδωλολάτρης

εἰδωλολάτρης ἐιδωλολατρου, (εἴδωλον, and λάτρις i. e. a hireling, servant, slave), a worshipper of false gods, an idolater, (Tertullianidololatres): 1 Corinthians 5:10; Revelation 21:8; Revelation 22:15; anyone, even a Christian, participant in any way in the worship of heathen, 1 Corinthians 5:11; 1 Corinthians 6:9; especially one who attends their sacrificial feasts and eats of the remains of the offered victims, 1 Corinthians 10:7; a covetous man, as a worshipper of Mammon, Ephesians 5:5; cf. Meyer at the passage (Ecclesiastical writings (cf. Winer's Grammar, 100 (94f)).)

Topical Lexicon
Essential Meaning

Strong’s Greek 1496 designates the person who gives devotion, service, or allegiance to any substitute for the living God. In Scripture the word exposes both overt pagan worship and more subtle forms of misplaced trust, so that “idolater” functions as a spiritual diagnosis rather than a mere sociological label.

Old Testament Foundation

The New Testament writers assume the Hebrew Scriptures’ relentless condemnation of idolatry. From the golden calf incident in Exodus to the prophetic indictments of Baal worship, Israel’s history demonstrates that idolatry breaks covenant, provokes divine jealousy, and invites judgment. The first two commandments (“You shall have no other gods before Me” and “You shall not make for yourself a carved image”) form the moral backdrop against which the New Testament usage of 1496 must be read.

Greco-Roman Background

First-century believers inhabited a world saturated with temples, household gods, emperor worship, and trade-guild feasts held in honor of patron deities. Participation in civic life often required eating meat sacrificed to idols or attending cultic celebrations. Thus, to renounce idolatry meant social and economic loss, making the term “idolater” a sharp boundary marker between church and surrounding culture.

Occurrences in the New Testament

The noun appears seven times: 1 Corinthians 5:10, 1 Corinthians 5:11, 1 Corinthians 6:9, 1 Corinthians 10:7, Ephesians 5:5, Revelation 21:8, and Revelation 22:15. Paul uses the word to instruct and warn the churches; John employs it in Revelation to depict the final destiny of the unrepentant.

Paul’s Instruction to the Corinthians

Corinth, with its temples to Aphrodite, Poseidon, and others, supplied daily temptations.
1 Corinthians 5:10–11 distinguishes between associating with idolatrous outsiders and tolerating an unrepentant “so-called brother” who is an idolater, urging church discipline for the latter.
1 Corinthians 6:9 lists idolaters among those who “will not inherit the kingdom of God,” underlining that habitual idolatry contradicts regeneration.
1 Corinthians 10:7 cites Israel’s golden calf episode: “Do not be idolaters, as some of them were. As it is written: ‘The people sat down to eat and to drink, and got up to revel in idolatry.’”. The warning accompanies Paul’s discussion of meat offered to idols, showing that casual participation can slide into actual idolatry.

Idolatry and Covetousness in Ephesians

Ephesians 5:5 extends the concept from statues to desires: “For of this you can be sure: No immoral, impure, or greedy person—that is, an idolater—has any inheritance in the kingdom of Christ and of God.”. Greed transposes worship from a shrine to the heart, revealing that anything treasured above God becomes an idol.

Eschatological Warnings in Revelation

John places idolaters outside the eternal city (Revelation 22:15) and assigns them to the lake of fire (Revelation 21:8): “But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”. The word therefore frames idolatry as a decisive factor in final judgment.

Theological Significance

1. Exclusive Allegiance: Scripture insists that worship belongs to God alone; idolatry is spiritual adultery.
2. Holiness and Identity: Rejecting idolatry marks believers as a holy people, separating them from both pagan rituals and the heart-idols of greed and lust.
3. Kingdom Inheritance: Persisting in idolatry forfeits the kingdom, a theme that links Paul and Revelation.
4. Christ’s Lordship: The early church’s refusal to burn incense to Caesar testifies that acknowledging Jesus as Lord nullifies all rival claims.

Pastoral and Discipleship Applications

• Church Discipline: Paul’s directives in 1 Corinthians guide congregations in addressing professing believers entangled in idolatry.
• Conscience and Culture: Romans 14 and 1 Corinthians 8–10 equip Christians to navigate gray areas, ensuring liberty does not lapse into idol worship.
• Heart Examination: Modern idols—wealth, pleasure, power, technology, even ministry success—demand the same repentance as ancient statues.
• Worship Formation: Regular gathered worship, Scripture intake, and the Lord’s Supper reorient affections toward the true God, guarding against idolatry.

Summary

Strong’s 1496 exposes the perennial human tendency to replace God with lesser loves. Whether carved images in ancient temples or contemporary obsessions cloaked in respectability, idolatry provokes divine wrath and excludes from the kingdom. By holding fast to Christ in faith, believers demonstrate the exclusive devotion that God requires and graciously enables.

Forms and Transliterations
ειδωλολατραι ειδωλολάτραι εἰδωλολάτραι ειδωλολατραις ειδωλολάτραις εἰδωλολάτραις ειδωλολατρης ειδωλολάτρης εἰδωλολάτρης eidololatrai eidololátrai eidōlolatrai eidōlolátrai eidololatrais eidololátrais eidōlolatrais eidōlolátrais eidololatres eidololátres eidōlolatrēs eidōlolátrēs
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Corinthians 5:10 N-DMP
GRK: ἅρπαξιν ἢ εἰδωλολάτραις ἐπεὶ ὠφείλετε
NAS: or with idolaters, for then
KJV: or with idolaters; for
INT: swindlers or idolaters since you ought

1 Corinthians 5:11 N-NMS
GRK: πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος
NAS: or an idolater, or
KJV: covetous, or an idolater, or a railer,
INT: covetous or idolater or railer

1 Corinthians 6:9 N-NMP
GRK: πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ
NAS: nor idolaters, nor
KJV: nor idolaters, nor
INT: the sexually immoral nor idolaters nor adulterers

1 Corinthians 10:7 N-NMP
GRK: μηδὲ εἰδωλολάτραι γίνεσθε καθώς
NAS: Do not be idolaters, as some
KJV: be ye idolaters, as
INT: Neither idolaters be you as

Ephesians 5:5 N-NMS
GRK: ὅ ἐστιν εἰδωλολάτρης οὐκ ἔχει
NAS: who is an idolater, has
KJV: is an idolater, hath
INT: who is an idolater not has

Revelation 21:8 N-DMP
GRK: φαρμακοῖς καὶ εἰδωλολάτραις καὶ πᾶσιν
NAS: and sorcerers and idolaters and all
KJV: sorcerers, and idolaters, and all
INT: sorcerers and idolaters and all

Revelation 22:15 N-NMP
GRK: καὶ οἱ εἰδωλολάτραι καὶ πᾶς
NAS: and the murderers and the idolaters, and everyone
KJV: and idolaters, and
INT: and the idolaters and everyone who

Strong's Greek 1496
7 Occurrences


εἰδωλολάτραι — 3 Occ.
εἰδωλολάτραις — 2 Occ.
εἰδωλολάτρης — 2 Occ.

1495
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