1561. ekdoché
Lexical Summary
ekdoché: Expectation, reception

Original Word: ἐκδοχή
Part of Speech: Noun, Feminine
Transliteration: ekdoché
Pronunciation: ek-do-KHAY
Phonetic Spelling: (ek-dokh-ay')
KJV: looking for
NASB: expectation
Word Origin: [from G1551 (ἐκδέχομαι - waiting)]

1. expectation

Strong's Exhaustive Concordance
expectation

From ekdechomai; expectation -- looking foreign

see GREEK ekdechomai

HELPS Word-studies

1561 ekdox (from 1551/ekdexomai, "personally anticipate") – properly, out from the judge and on to the one judged, i.e. the outcome of solemn (personally-felt) expectation of receiving one's "just desserts" (used only in Heb 10:27).

NAS Exhaustive Concordance
Word Origin
from ekdechomai
Definition
a receiving from, expectation
NASB Translation
expectation (1).

Thayer's Greek Lexicon
STRONGS NT 1561: ἐκδοχή

ἐκδοχή, ἐκδοχης, (ἐκδέχομαι), the act or manner of receiving from; hence, in secular authors.

1. reception.

2. succession.

3. (a taking in a certain sense, i. e.) interpretation.

4. once in the sacred writings, expectation, awaiting (cf. ἐκδέχομαι, 2): Hebrews 10:27.

Topical Lexicon
Word and Concept

ἐκδοχή portrays an intense waiting that is saturated with dread. Unlike the neutral “expectation” that may accompany hope, this term carries the notion of impending doom for those who have rejected or abandoned the only sufficient sacrifice for sins.

Old Testament Background

The Hebrew Scriptures repeatedly join anticipation with divine retribution. Images such as the “consuming fire” on Mount Sinai (Exodus 24:17), the “burning anger” foretold against covenant-breakers (Deuteronomy 32:35-36), and the fiery chariots that execute judgment (Isaiah 66:15-16) prepare the theological soil for the New Testament author’s single use of ἐκδοχή. Each passage teaches that covenant privilege heightens, rather than lessens, liability when the covenant is trampled underfoot.

New Testament Context

Other Greek words express eager or hopeful waiting (e.g., ἀποκαραδοκία in Romans 8:19; προσδοκάω in Luke 3:15), but only ἐκδοχή is reserved for the fearful prospect of judgment. Its singular appearance emphasizes the sobriety of the warning in Hebrews 10, a section that addresses professing believers tempted to turn back from Christ to the shadow-ministrations of the old covenant.

Detailed Exegetical Insight into Hebrews 10:27

Hebrews 10:26-31 warns that deliberate, persistent sin after receiving “the knowledge of the truth” forfeits the benefits of Christ’s once-for-all offering. Verse 27 states: “but only a fearful expectation of judgment and of raging fire that will consume the enemies of God”. Key observations:
• “Fearful” modifies the waiting itself, showing that terror, not mere uncertainty, fills the interval.
• “Judgment” (κρίσεως) is certain; the only variable is the individual’s response before that day arrives.
• “Raging fire” echoes Isaiah 26:11 and 66:15-16, grounding the warning in canonical precedent.
• “Enemies of God” reveals that apostasy transforms former confessors into opponents of the Lord, not neutral observers.

Theological Themes

1. Covenant Responsibility: Greater revelation intensifies accountability (Hebrews 10:28-29).
2. Divine Justice and Holiness: God’s character demands retribution against willful sin (verse 31).
3. Perseverance of the Saints: True faith endures; counterfeit faith collapses under pressure (verses 35-39).
4. Eschatological Certainty: Judgment is not hypothetical; it is awaiting its appointed hour (Acts 17:31; 2 Thessalonians 1:7-9).

Pastoral and Ministry Application

• Evangelism: ἐκδοχή underscores the urgency of repentance. A gospel presentation that omits judgment fails to mirror biblical balance (John 3:36).
• Church Discipline: The passage legitimizes restorative correction aimed at preventing apostasy (Galatians 6:1).
• Encouragement to Persevere: By contrasting fearful waiting with “a better and enduring possession” (Hebrews 10:34), shepherds can motivate believers toward faithfulness.
• Worship and Sacrament: The Lord’s Table calls for self-examination in light of future accountability (1 Corinthians 11:28-29).

Homiletical and Discipleship Use

Sermons on Hebrews 10 may trace three movements:

1. Privilege Received (verses 19-25)
2. Peril of Rejection (verses 26-31)
3. Promise for Remaining (verses 32-39)

Small-group guides can pair the passage with narratives of judgment (Ananias and Sapphira in Acts 5) and restoration (Peter after his denial), illustrating both the severity and mercy of God.

Potential Questions for Study and Meditation

• How does the certainty of judgment refine our understanding of grace?
• In what ways might modern believers be tempted to “shrink back” (Hebrews 10:38), and how does the text provide resources to resist?
• What practical habits foster the endurance commended in verse 36?

In sum, ἐκδοχή in Hebrews 10:27 serves as a solemn bell that tolls throughout redemptive history, reminding every reader that the living God will vindicate His holiness. The passage invites sober reflection, steadfast faith, and fervent ministry before the Day arrives.

Forms and Transliterations
εκδοχη εκδοχή ἐκδοχὴ ekdoche ekdochē ekdochḕ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 10:27 N-NFS
GRK: δέ τις ἐκδοχὴ κρίσεως καὶ
NAS: but a terrifying expectation of judgment
KJV: fearful looking for of judgment
INT: however certain expectation of judgment and

Strong's Greek 1561
1 Occurrence


ἐκδοχὴ — 1 Occ.

1560
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