Lexicon eklogé: Election, choice, selection Original Word: ἐκλογή Strong's Exhaustive Concordance chosen, election. From eklegomai; (divine) selection (abstractly or concretely) -- chosen, election. see GREEK eklegomai HELPS Word-studies Cognate: 1589 eklogḗ (from 1537 /ek, "out from and to" and 3004 /légō, "speaking to a conclusion") – properly, selection out of and to a given outcome; (theologically) election. See 1586 (eklegomai). [1589 /eklogḗ ("divine selection") occurs seven times in the Greek NT. The cognate verb 1586 /eklégomai ("select, choose out") occurs 22 times "and is always in the Greek middle voice" (DNTT, 1, 538).] NAS Exhaustive Concordance Word Originfrom eklegó Definition a (divine) selection NASB Translation choice (4), choosing (1), chosen (1), those who were chosen (1). Thayer's Greek Lexicon STRONGS NT 1589: ἐκλογήἐκλογή, ἐκλογῆς, ἡ (ἐκλέγω), election, choice; a. the act of picking out, choosing: σκεῦος ἐκλογῆς (the genitive of quality; cf. Winers Grammar, § 34, 3 b.; (Buttmann, 161 (140f))), equivalent to ἐκλεκτόν, namely, τοῦ Θεοῦ, Acts 9:15; specifically used of that act of God's free will by which before the foundation of the world he decreed his blessings to certain persons; — ἡ κατ' ἐκλογήν προφεσις, the decree made from choice (A. V. the purpose according to election, cf. Winer's Grammar, 193 (182)), Romans 9:11 (cf. Fritzsche at the passage, p. 298ff); — particularly that by which he determined to bless certain persons through Christ, Romans 11:28; κατ' ἐκλογήν χάριτος, according to an election which is due to grace, or a gracious election, Romans 11:5; with the genitive of the person elected, 1 Thessalonians 1:4; 2 Peter 1:10. b. the thing or person chosen: equivalent to ἐκλεκτοί, Romans 11:7. (Plato, Aristotle, Polybius, Diodorus, Josephus, Dionysius Halicarnassus, others.) Corresponding Greek / Hebrew Entries: The concept of election in the Old Testament is often associated with the Hebrew word בָּחַר (bachar), Strong's Hebrew Number 977, which means "to choose" or "to select." This term is used in contexts where God chooses individuals, such as David, or the nation of Israel for His purposes. Another related term is יָדַע (yada), Strong's Hebrew Number 3045, which can imply a chosen relationship, as in God's intimate knowledge and selection of His people. Usage: The word ἐκλογή is used in the New Testament to describe God's sovereign choice, often in relation to salvation and the calling of believers. It appears in contexts discussing divine election and the chosen people of God. Context: The concept of ἐκλογή (eklogē) is central to understanding the doctrine of election in the New Testament. It is used to describe God's sovereign and gracious choice of individuals or groups for a particular purpose, often related to salvation and service. This term underscores the belief that God's selection is based on His divine will and purpose rather than human merit or effort. Englishman's Concordance Acts 9:15 N-GFSGRK: ὅτι σκεῦος ἐκλογῆς ἐστίν μοι NAS: to him, Go, for he is a chosen instrument KJV: he is a chosen vessel unto me, INT: for a vessel of choice is to me Romans 9:11 N-AFS Romans 11:5 N-AFS Romans 11:7 N-NFS Romans 11:28 N-AFS 1 Thessalonians 1:4 N-AFS 2 Peter 1:10 N-AFS Strong's Greek 1589 |