Paul’s Concern for the Jews 1I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit. 2I have deep sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. 5Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise!a Amen. God’s Sovereign Choice 6It is not as though God’s word has failed. For not all who are descended from Israel are Israel. 7Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”b 8So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring. 9For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”c 10Not only that, but Rebecca’s children were conceived by one man, our father Isaac. 11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, 12not by works but by Him who calls, she was told, “The older will serve the younger.”d 13So it is written: “Jacob I loved, but Esau I hated.”e 14What then shall we say? Is God unjust? Certainly not! 15For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”f 16So then, it does not depend on man’s desire or effort, but on God’s mercy. 17For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”g 18Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. 19One of you will say to me, “Then why does God still find fault? For who can resist His will?” 20But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”h 21Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use? 22What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? 23What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— 24including us, whom He has called not only from the Jews, but also from the Gentiles? 25As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”i 26and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”j 27Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved. 28For the Lord will carry out His sentence on the earth thoroughly and decisively.”k 29It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”l Israel’s Unbelief 30What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but Israel, who pursued a law of righteousness, has not attained it. 32Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone, 33as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense;m and the one who believes in Him will never be put to shame.”n Footnotes: 5 a Or forever blessed 7 b Genesis 21:12 9 c Genesis 18:14 12 d Genesis 25:23 13 e Malachi 1:2–3 15 f Exodus 33:19 17 g Exodus 9:16 (see also LXX) 20 h Isaiah 29:16; Isaiah 45:9 25 i Hosea 2:23 26 j Hosea 1:10 28 k Isaiah 10:22–23 (see also LXX) 29 l Isaiah 1:9 (see also LXX) 33 m Isaiah 8:14 33 n Isaiah 28:16 (see also LXX) Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Romans 9 Summary Paul's Concern for the JewsVerses 1–5 – Paul’s Heavy Heart for His People Verses 6–13 – God’s Choice Stands Through the Ancestors Verses 14–18 – God Shows Mercy as He Chooses Verses 19–24 – The Potter Shapes the Clay Verses 25–29 – Prophets Predict a Chosen Remnant Verses 30–33 – Righteousness by Faith, Not Works In Romans 9, Paul grapples with the difficult issue of Israel's unbelief. Despite being God's chosen people, many Israelites have not accepted Christ. Paul explains this paradox through the lens of God's sovereignty and the principle of justification by faith, not by ancestry or works. Paul’s Grief and Israel’s Gifts • The eight privileges in vv. 4-5 form a quick survey of Israel’s history: – Adoption: Exodus 4:22 calls Israel God’s “firstborn son.” – Glory: the visible cloud that led them (Exodus 13:21-22). – Covenants: from Abraham (Genesis 15) to Moses (Exodus 24) to David (2 Samuel 7). – Law: the Ten Commandments and the whole Torah (Exodus 20; Deuteronomy 5). – Temple service: daily sacrifices and annual feasts (Leviticus 1-7; 23). – Promises: land, blessing, and a coming King (Genesis 12:3; Isaiah 9:6-7). – Patriarchs: Abraham, Isaac, Jacob (Genesis 12-50). – Christ Himself: Matthew 1 traces Messiah’s line back through these patriarchs. Paul’s sadness shows that caring about the lost is never at odds with trusting God’s plan. The Principle of Divine Choice in Israel’s Story 1. Isaac vs. Ishmael (Genesis 21:12) 2. Jacob vs. Esau (Genesis 25:23) In both cases, God’s promise—not human birth order, culture, or effort—decided the line of blessing. This underscores Romans 9:16: “It does not depend on man’s desire or effort, but on God’s mercy.” Pharaoh and the Exodus Context Exodus records ten statements that Pharaoh hardened his heart and ten that God hardened it. The same sun melts wax and hardens clay. God’s action revealed His power (Exodus 9:16) and brought the plagues that freed Israel, pointing forward to the cross where Christ’s triumph over evil is even greater (Colossians 2:15). Pottery in the Ancient World and Paul’s Image • Pots were everyday items—storage jars, cooking vessels, lamps. Archaeologists find countless potsherds around Jerusalem and Jericho. • Isaiah 45:9 and Jeremiah 18:6 also use the potter image. The potter has absolute rights over the clay; yet he fashions some pieces into masterpieces. • Paul argues God has the same right, yet He endures “vessels of wrath” with patience to display the riches of His glory on “vessels of mercy” (vv. 22-23). Remnant Promises from Hosea and Isaiah Hosea 1:10; 2:23: God calls wayward Israel “Lo-Ammi” (Not My People) but later “Ammi” (My People). Isaiah 10:22-23; 1:9: Though the nation would be judged, a remnant would survive. Paul sees Gentile believers and a believing minority of Jews as that remnant. The pattern—judgment followed by gracious rescue—runs throughout Scripture: Noah’s family in the flood (Genesis 6-8), Elijah’s 7,000 (1 Kings 19:18). Stone of Stumbling – Archaeological Insights • Builders in ancient Jerusalem inspected stones for the Temple; faulty ones were tossed aside. Psalm 118:22 says, “The stone the builders rejected has become the cornerstone.” • Isaiah 28:16 promises a tested cornerstone in Zion; Isaiah 8:14 calls the stone a stumbling block. Paul ties both to Christ in v. 33. Those who rely on Him stand secure; those who cling to self-effort trip over Him. Faith Versus Law – Scripture Connections • Romans 3:22-24: “This righteousness from God comes through faith in Jesus Christ to all who believe.” • Galatians 2:16: “A man is not justified by works of the Law but through faith in Jesus Christ.” • Ephesians 2:8-9: “It is by grace you have been saved…not by works.” Romans 9 therefore flows naturally into Romans 10, where Paul will say, “Everyone who calls on the name of the Lord will be saved” (10:13). Romans 9–11 as One Thread • Chapter 9: God’s freedom to choose. • Chapter 10: Human responsibility to believe and proclaim. • Chapter 11: Future hope for Israel. Together the chapters reveal a balanced picture: God chooses, people must respond, and His promises to Israel remain intact. Living Takeaways • Share Paul’s passion: sorrow over unbelief should fuel mission, not pride. • Stand in awe of God’s mercy: we are vessels of clay shown extraordinary kindness. • Trust the reliability of God’s word: every promise, even through centuries, holds firm. Connections to Additional Scriptures Ephesians 1:4-5Discusses God's predestination and adoption of believers, reinforcing the theme of divine election. Exodus 33:19 Where God declares His sovereign right to show mercy, paralleling Romans 9:15. Isaiah 64:8 Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand, which complements the potter and clay imagery. Teaching Points God's Sovereign ChoiceRomans 9:11-12 states, Yet before the twins were born or had done anything good or bad, in order that God’s purpose in election might stand, not by works but by Him who calls, she was told, 'The older will serve the younger.' This highlights that God's election is based on His purpose and calling, not human merit. God's Mercy and Compassion In Romans 9:15, God says, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. This emphasizes that God's mercy is not something we can earn or demand; it is a gift from His sovereign will. The Potter and the Clay Romans 9:21 asks, Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use? This metaphor illustrates God's authority over creation, shaping destinies according to His divine plan. Israel's Unbelief and Gentile Inclusion Romans 9:30-31 explains, What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but Israel, who pursued a law of righteousness, has not attained it. This shows the shift in God's redemptive plan, where faith, not law, becomes the means of righteousness. Practical Applications Trust in God's SovereigntyEmbrace the truth that God is in control, even when circumstances seem uncertain. Trust that His plans are perfect and His purposes are good. Embrace God's Mercy Recognize that salvation is a gift of God's mercy. Live with gratitude and humility, knowing that it is not by our works but by His grace that we are saved. Submit to God's Will Like clay in the hands of the potter, be willing to submit to God's shaping and molding in your life. Allow Him to use you for His purposes, whether for common or special use. Share the Gospel with All Understand that God's plan includes people from every nation. Be proactive in sharing the message of faith and righteousness with both Jews and Gentiles. People 1. PaulPaul is the author of the letter to the Romans. In Romans 9, he expresses his deep sorrow and unceasing anguish for his fellow Israelites who have not accepted Christ. He emphasizes his Jewish heritage and his desire for their salvation. 2. Christ Jesus Christ is central to Paul's message. Paul speaks of Christ as the fulfillment of God's promises and the one through whom salvation is offered to both Jews and Gentiles. 3. Israelites The Israelites are the people of Israel, God's chosen people. Paul discusses their privileges, including the adoption, the covenants, the giving of the Law, the temple service, and the promises. 4. Abraham Abraham is the patriarch of the Israelites. Paul refers to him to illustrate God's sovereign choice and the promise given to Abraham's descendants. 5. Isaac Isaac is Abraham's son, through whom the promise was carried forward. Paul uses Isaac to demonstrate that God's promise is based on His calling, not human effort. 6. Rebekah Rebekah is Isaac's wife. Paul mentions her in the context of God's sovereign choice, as she was told that the older (Esau) would serve the younger (Jacob) before her twins were born. 7. Jacob Jacob, later named Israel, is the younger son of Isaac and Rebekah. Paul uses Jacob to illustrate God's election, as God chose him over Esau to carry forward His promise. 8. Esau Esau is the elder son of Isaac and Rebekah. Paul references Esau to highlight God's sovereign choice, as Esau was not chosen despite being the firstborn. 9. Pharaoh Pharaoh is the ruler of Egypt during the time of Moses. Paul uses Pharaoh as an example of God's sovereignty in hardening whom He wills to demonstrate His power and proclaim His name throughout the earth. Places 1. IsraelIsrael is central to the discussion in Romans 9, as Paul addresses the privileges and the spiritual heritage of the Israelites. He speaks of their adoption, the covenants, the giving of the Law, the temple service, and the promises (Romans 9:4). The term "Israel" refers to the descendants of Jacob, also known as the Israelites, and is rooted in the Hebrew name יִשְׂרָאֵל (Yisra'el), meaning "God contends" or "one who struggles with God." 2. Egypt Egypt is mentioned in the context of God's sovereignty and His dealings with Pharaoh. Paul refers to the hardening of Pharaoh's heart to demonstrate God's power and purpose (Romans 9:17). The Greek term used here is Αἴγυπτος (Aigyptos), which is derived from the Hebrew מִצְרַיִם (Mitzrayim), the name of the ancient land known for its role in the Israelites' history, particularly the Exodus. 3. Sodom and Gomorrah These cities are referenced in Romans 9:29, where Paul quotes Isaiah, highlighting God's mercy in sparing a remnant. Sodom and Gomorrah are symbolic of divine judgment due to their wickedness. The Greek terms Σόδομα (Sodoma) and Γόμορρα (Gomorra) are transliterations of the Hebrew סְדוֹם (Sedom) and עֲמוֹרָה (Amorah), respectively, known for their destruction by fire as recounted in Genesis. Events 1. Paul's Sorrow for IsraelPaul expresses deep sorrow and unceasing anguish for his fellow Israelites, wishing he could be "accursed and cut off from Christ" for their sake (Romans 9:2-3). This reflects his profound love and concern for the Jewish people, who have not accepted Christ. 2. Israel's Privileges Paul lists the privileges of the Israelites, including "the adoption as sons, the divine glory, the covenants, the giving of the Law, the temple worship, and the promises" (Romans 9:4). These privileges highlight Israel's unique role in God's redemptive plan. 3. God's Sovereign Choice Paul discusses God's sovereign choice, using the example of Isaac and Ishmael, and Jacob and Esau, to illustrate that God's promises are fulfilled not by human effort but by His calling (Romans 9:6-13). The Greek term "eklogē" (ἐκλογή) is used to denote God's election or choice. 4. God's Mercy and Justice Paul addresses the question of God's justice, asserting that God has the right to show mercy and compassion as He wills, quoting God's words to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion" (Romans 9:15). This emphasizes God's sovereign will. 5. The Potter and the Clay Paul uses the metaphor of the potter and the clay to illustrate God's authority over creation, stating that God has the right to make "from the same lump one vessel for honorable use and another for common use" (Romans 9:21). This metaphor underscores God's sovereignty in determining the purpose of each individual. 6. God's Purpose for the Gentiles Paul explains that God's purpose includes calling not only Jews but also Gentiles, quoting Hosea to show that those who were not His people will be called "sons of the living God" (Romans 9:25-26). This reflects the expansion of God's covenant to include all nations. 7. Israel's Stumbling Paul concludes by addressing Israel's failure to attain righteousness because they pursued it not by faith but as if it were by works, leading them to stumble over the "stumbling stone" (Romans 9:32-33). This refers to Christ, who is both a cornerstone and a stumbling block, as prophesied in Isaiah. Topics 1. Paul's Sorrow for Israel (Romans 9:1-5)Paul expresses deep sorrow and unceasing anguish for his fellow Israelites, who have not accepted Christ. He highlights the privileges given to Israel, including the adoption, the covenants, and the promises. The Greek word "λύπη" (lypē) is used for "sorrow," emphasizing the depth of Paul's emotional pain. 2. God's Sovereign Choice (Romans 9:6-13) Paul explains that not all descendants of Israel are true Israel, emphasizing God's sovereign choice in election. He uses the examples of Isaac over Ishmael and Jacob over Esau to illustrate that God's promises are fulfilled through His sovereign will, not human effort. The Greek term "ἐκλογή" (eklogē) refers to "choice" or "election." 3. God's Justice and Mercy (Romans 9:14-18) Addressing potential objections to God's justice, Paul asserts that God is not unjust in His dealings. He cites God's words to Moses, "I will have mercy on whom I have mercy," highlighting God's freedom to show mercy and compassion. The Greek word "ἔλεος" (eleos) is used for "mercy." 4. The Potter and the Clay (Romans 9:19-24) Paul uses the metaphor of the potter and the clay to illustrate God's authority over creation. Just as a potter has the right to shape clay into different vessels, God has the right to shape human destinies according to His purpose. The Greek word "πλάσμα" (plasma) refers to "that which is molded." 5. The Inclusion of the Gentiles (Romans 9:25-29) Paul quotes Hosea and Isaiah to show that God's plan includes the calling of the Gentiles as His people. This demonstrates the fulfillment of prophecy and God's expansive mercy. The Greek term "ἔθνη" (ethnē) is used for "Gentiles" or "nations." 6. Israel's Unbelief (Romans 9:30-33) Paul concludes by contrasting the righteousness attained by faith by the Gentiles with Israel's failure to achieve righteousness through the law. He cites Isaiah to explain that Christ is the "stumbling stone" for Israel. The Greek word "πρόσκομμα" (proskomma) is used for "stumbling block." Themes 1. God's Sovereign ChoiceRomans 9 emphasizes God's sovereignty in election, highlighting that God's purposes are not based on human desire or effort but on His mercy and calling. "For not all who are descended from Israel are Israel" (Romans 9:6) underscores the idea that God's promises are fulfilled according to His sovereign will, not merely by ethnic lineage. 2. The Role of Israel Paul discusses the privileges and responsibilities of Israel, noting that they were given the covenants, the law, and the promises. "Theirs is the adoption as sons; theirs the divine glory, the covenants, the giving of the Law, the temple worship, and the promises" (Romans 9:4). This theme explores the unique role of Israel in God's redemptive plan. 3. God's Mercy and Compassion The theme of God's mercy is central, as Paul quotes God's words to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion" (Romans 9:15). This highlights the Greek root "eleos" (ἔλεος), meaning mercy, emphasizing that God's mercy is not earned but given according to His will. 4. The Hardening of Hearts Paul addresses the hardening of Pharaoh's heart as an example of God's sovereign will in action. "Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden" (Romans 9:18). The Greek term "skleruno" (σκληρύνω) is used here, meaning to harden, illustrating God's authority over human hearts. 5. The Potter and the Clay This metaphor illustrates God's authority over creation, likening God to a potter who has the right to shape the clay as He desires. "But who are you, O man, to talk back to God? Shall what is formed say to him who formed it, 'Why did you make me like this?'" (Romans 9:20). This theme emphasizes human humility before God's creative power. 6. The Inclusion of the Gentiles Paul discusses the inclusion of the Gentiles in God's plan of salvation, quoting Hosea: "I will call them ‘My people’ who are not My people, and I will call her ‘My beloved’ who is not My beloved" (Romans 9:25). This theme highlights the expansion of God's covenant to include all nations, not just Israel. 7. The Remnant of Israel The concept of a faithful remnant within Israel is presented, indicating that not all of Israel will be saved, but a remnant chosen by grace. "Though the number of the Israelites is like the sand of the sea, only the remnant will be saved" (Romans 9:27). This theme underscores God's faithfulness to His promises despite widespread unbelief. 8. Righteousness by Faith Paul contrasts the pursuit of righteousness through the law with righteousness by faith. "What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith" (Romans 9:30). This theme emphasizes the Greek word "pistis" (πίστις), meaning faith, as the means of attaining righteousness. Answering Tough Questions 1. Romans 9:13: How can a loving God claim to hate Esau from birth? 2. Romans 9:14–16: If God decides who receives mercy, is there any true free will or responsibility? 3. Romans 9:17–18: When God hardens hearts, how can He still hold people accountable for their actions? Bible Study Discussion Questions 1. How does Paul's anguish for his fellow Israelites reflect his love for his people? 2. How does the principle of God's sovereign choice challenge traditional views of privilege and entitlement? 3. What can we learn about God's character from His dealings with Jacob and Esau? 4. How does God's hardening of Pharaoh's heart reconcile with His love and mercy? 5. What do verses 19-29 teach about the justice of God's sovereignty? 6. How does the inclusion of Gentiles in God's salvation plan demonstrate His impartiality? 7. Why do you think Israel did not attain the law of righteousness despite pursuing it? 8. How does Romans 9 inform your understanding of faith and works? 9. How does the chapter shape your understanding of God's sovereignty and human free will? 10. In what ways can the teachings in this chapter apply to present-day religious or societal contexts? 11. How does the understanding of God’s sovereign choice affect your personal relationship with Him? 12. How can you use the message of Romans 9 to address issues of religious exclusivity? 13. What steps can you take to cultivate a faith that trusts in God's sovereignty despite not fully understanding His ways? 14. How can you apply the teachings of this chapter in your interactions with people of different faiths or no faith? 15. How does Romans 9 shape your understanding of salvation and who can attain it? 16. How can you comfort someone struggling with the concept of God's sovereignty using teachings from this chapter? 17. How does Romans 9 speak to present-day issues of faith and unbelief within your community or society at large? 18. How can the teachings of Romans 9 help you guide others who are grappling with questions about faith and works, or God's sovereignty and justice? 19. What can you learn from Israel's unbelief and how can you apply that lesson to your faith journey? 20. How can the teachings in this chapter influence your perspective on the reach of God's grace and mercy? Bible Hub Chapter Summaries and Bible Study Questions |
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