1590. ekluó
Lexical Summary
ekluó: To faint, to grow weary, to lose heart

Original Word: ἐκλύω
Part of Speech: Verb
Transliteration: ekluó
Pronunciation: ek-loo'-o
Phonetic Spelling: (ek-loo'-o)
KJV: faint
NASB: faint, grow weary, lose
Word Origin: [from G1537 (ἐκ - among) and G3089 (λύω - untie)]

1. to relax
{literally or figuratively}

Strong's Exhaustive Concordance
faint.

From ek and luo; to relax (literally or figuratively) -- faint.

see GREEK ek

see GREEK luo

HELPS Word-studies

1590 eklýō (from 1537 /ek, "out from and to" and 3089 /lýō, "loose, let go") – properly, let completely out as to (entirely) succumb, i.e. with the outcome of losing inner strength; hence, to become weary (exhausted), to the point of fainting.

NAS Exhaustive Concordance
Word Origin
from ek and luó
Definition
to loose, release, to grow weary
NASB Translation
faint (3), grow weary (1), lose (1).

Thayer's Greek Lexicon
STRONGS NT 1590: ἐκλύω

ἐκλύω: (passive, present ἐκλύομαι); perfect participle ἐκλελυμένος; 1 aorist ἐξελυθην; 1 future ἐκλυθήσομαι; often in Greek writings from (Homer), Aeschylus down;

1. to loose, unloose (cf. German auslösen), to set free: τινα τίνος and ἐκ τίνος.

2. to dissolve; metaphorically, to weaken, relax, exhaust (the Sept. Joshua 10:6; Jeremiah 45:4 (); Aristotle, h. an. 9, 1 at the end (p. 610a, 27); Josephus, Antiquities 8, 11, 3; 13, 8, 1). Commonly in the passive a. "to have one's strength relaxed, to be enfeebled through exhaustion, to grow weak, grow weary, be tired out" (often so in Greek writings): of the body, Matthew 9:36 Rec.; ; Mark 8:3; thus for עָיֵף, 1 Samuel 14:28; 2 Samuel 17:29; for רָפָה, 2 Samuel 4:1 etc.; of the mind, Galatians 6:9 (μή ἐκλυόμενοι if we faint not, namely, in well-doing). Cf. Grimm on 1 Macc. 3:17.

b. to despond, become faint-hearted: Hebrews 12:5 (Deuteronomy 20:3; Proverbs 3:11); with ταῖς ψυχαῖς added, Hebrews 12:3; τοῖς σωμασι, ταῖς ψυχαῖς, Polybius 20, 4, 7; τῇ ψυχή, 29, 6, 14; 40, 12, 7; cf. Grimm on 1 Macc. 9:8; 2 Macc. 3:24.

Topical Lexicon
Scriptural Distribution and Context

The verb ἐκλύω appears five times in the New Testament, spanning the Synoptic Gospels (Matthew 15:32; Mark 8:3) and epistolary exhortations (Galatians 6:9; Hebrews 12:3, 5). In every setting it marks the critical moment when physical weariness or emotional discouragement threatens faithful obedience, thus tying bodily need and spiritual perseverance together in a single biblical theme.

Encouragement in Christian Perseverance (Galatians 6:9; Hebrews 12:3)

Galatians 6:9: “And let us not grow weary in doing good, for in due time we will reap a harvest, if we do not give up.”

Here ἐκλύω warns against spiritual fatigue in ongoing service. The future harvest is not hypothetical; it is a sure promise contingent on continuing faithfulness. Believers are urged to resist resignation precisely because God has guaranteed fruition.

Hebrews 12:3: “Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.”

Christ’s endurance supplies both the motive and the model preventing believers from collapsing under persecution. By linking ἐκλύω with hostile opposition, the writer shows that spiritual exhaustion can be overcome by fixing one’s gaze on the crucified and exalted Lord.

Discipline as an Antidote to Spiritual Fainting (Hebrews 12:5)

Hebrews 12:5 cites Proverbs to remind readers that the Lord’s corrective training is evidence of sonship: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you”. Divine chastening, rather than producing despair, is meant to strengthen moral fiber. The passage positions ἐκλύω at the intersection of divine sovereignty and filial trust, revealing that the same Father who allows hardship supplies sustaining grace.

Physical Weakness and Christ’s Compassionate Provision (Matthew 15:32; Mark 8:3)

Both feeding miracles spotlight Jesus’ concern that the crowds “may faint on the way.”

Matthew 15:32: “I have compassion for this crowd… I do not want to send them away hungry, or they may faint on the way.”

Mark 8:3: “If I send them away hungry… they will faint on the way.”

Here ἐκλύω describes literal collapse from hunger during a journey. Jesus responds with creative provision, underscoring that the Messiah ministers to whole persons—body and soul. The miracles prefigure His later spiritual sustenance: just as He multiplies bread to avert physical fainting, so He offers Himself as living bread to prevent spiritual apostasy.

Historical Considerations in Early Christian Communities

The first-century church faced relentless external pressures—social ostracism, economic deprivation, and intermittent persecution. The writers of Galatians and Hebrews deploy ἐκλύω to confront the very real temptation to abandon costly discipleship. Within this climate, the term became a pastoral watchword reminding believers that perseverance is not optional but enabled by divine promise and example.

Doctrinal Insights

1. Perseverance of the saints: ἐκλύω texts affirm that genuine believers, though tempted to lose heart, will ultimately be kept by God’s power as they heed apostolic exhortations.
2. Christological focus: Hebrews 12:3 roots endurance in contemplating Christ’s sufferings, showing that perseverance flows from gospel-centered meditation, not stoic resolve.
3. Holistic redemption: The feeding narratives reveal the Kingdom’s concern for physical welfare, foreshadowing the consummate restoration where no fainting is possible (Revelation 7:16-17).

Practical Applications for Ministry Today

• Encourage weary servants by linking present labor to promised harvest.
• Model pastoral care on Christ’s compassion, meeting tangible needs to prevent both physical and spiritual collapse.
• Teach God’s discipline as constructive, thereby reframing trials as instruments for growth rather than causes for discouragement.
• Cultivate Christ-focused meditation in congregational life; beholding His endurance fuels modern obedience.

Forms and Transliterations
εκλελυμένοι εκλελυμένος εκλελυμένω εκλύει εκλύειν εκλύεσθαι εκλυέσθω εκλυέσθωσαν εκλυθήσεσθε εκλυθήσεται εκλυθησονται εκλυθήσονται ἐκλυθήσονται εκλύθητε εκλυθωσιν εκλυθώσιν ἐκλυθῶσιν εκλυομενοι εκλυόμενοι ἐκλυόμενοι εκλυομένοις εκλυόμενος εκλυομένων εκλυου εκλύου ἐκλύου εκλύουσί εκλύσης εκλύων εκμανήσονται εξελύθη εξελύθησαν ekluomenoi ekluou ekluthesontai ekluthēsontai ekluthosin ekluthōsin eklyomenoi eklyómenoi eklyou eklýou eklythesontai eklythēsontai eklythḗsontai eklythosin eklythôsin eklythōsin eklythō̂sin
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 15:32 V-ASP-3P
GRK: μή ποτε ἐκλυθῶσιν ἐν τῇ
NAS: hungry, for they might faint on the way.
KJV: fasting, lest they faint in the way.
INT: not lesst they faint on the

Mark 8:3 V-FIP-3P
GRK: οἶκον αὐτῶν ἐκλυθήσονται ἐν τῇ
NAS: to their homes, they will faint on the way;
KJV: houses, they will faint by
INT: homes of them they will faint on the

Galatians 6:9 V-PPM/P-NMP
GRK: θερίσομεν μὴ ἐκλυόμενοι
NAS: we will reap if we do not grow weary.
KJV: season we shall reap, if we faint not.
INT: we will reap not fainting

Hebrews 12:3 V-PPM/P-NMP
GRK: ψυχαῖς ὑμῶν ἐκλυόμενοι
NAS: that you will not grow weary and lose heart.
KJV: ye be wearied and faint in your
INT: souls of you fainting

Hebrews 12:5 V-PMM/P-2S
GRK: Κυρίου μηδὲ ἐκλύου ὑπ' αὐτοῦ
NAS: NOR FAINT WHEN YOU ARE REPROVED
KJV: nor faint when thou art rebuked
INT: of [the] Lord nor faint by him

Strong's Greek 1590
5 Occurrences


ἐκλυόμενοι — 2 Occ.
ἐκλύου — 1 Occ.
ἐκλυθήσονται — 1 Occ.
ἐκλυθῶσιν — 1 Occ.

1589
Top of Page
Top of Page