Lexicon akakos: Innocent, guileless, harmless Original Word: ἀκάκος Strong's Exhaustive Concordance harmless, simple, innocent.From a (as a negative particle) and kakos; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting -- harmless, simple. see GREEK a see GREEK kakos HELPS Word-studies 172 ákakos (an adjective, derived from 1 /A "not" and 2556 /kakós, "malignant") – properly, not harmful, describing someone innocent, down to their very intentions (motives), i.e. a person without any desire to hurt (harm). 172/akakos ("a character without guile") means being constitutionally harmless, free from the desire to inflict harm (grief, hurt). [It is ultimately the negated form of 2556 /kakós ("a rotten disposition, bent on inflicting harm").] NAS Exhaustive Concordance Word Originfrom alpha (as a neg. prefix) and kakos Definition guileless NASB Translation innocent (1), unsuspecting (1). Thayer's Greek Lexicon STRONGS NT 172: ἄκακοςἄκακος, (κακός); a. without guile or fraud, harmless; free from guilt: Hebrews 7:26; (cf. Clement, fragment 8, Jacobson edition (Lightfoot S. Clement of Rome etc., p. 219): ἄκακος ὁ πατήρ πνεῦμα ἔδωκεν ἄκακον). b. fearing no evil from others, distrusting no one, (cf. English guileless): Romans 16:18. ((Aeschylus) Plato, Demosthenes, Polybius, others; the Sept.) (Cf. Trench, § lvi.; Tittmann i., p. 27f.) Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ἀκάκος, similar concepts can be found in Hebrew words such as תָּם (tam, Strong's Hebrew 8535), meaning "blameless" or "innocent," and נָקִי (naqiy, Strong's Hebrew 5355), meaning "clean" or "innocent." These terms convey a similar sense of purity and freedom from guilt or wrongdoing. Usage: The term ἀκάκος is used in the New Testament to describe a person who is innocent or free from malice. It conveys the idea of being harmless or without deceit. Context: The Greek word ἀκάκος appears in the New Testament to describe a state of innocence or purity, particularly in moral or ethical contexts. It is used to characterize individuals who are free from malice, deceit, or harmful intent. The term suggests a simplicity and purity of heart, often associated with a childlike innocence. Englishman's Concordance Romans 16:18 Adj-GMPGRK: καρδίας τῶν ἀκάκων NAS: the hearts of the unsuspecting. KJV: deceive the hearts of the simple. INT: hearts of the naïve Hebrews 7:26 Adj-NMS Strong's Greek 172 |