1804. exaggelló
Lexical Summary
exaggelló: To proclaim, to declare, to announce

Original Word: ἐξαγγέλλω
Part of Speech: Verb
Transliteration: exaggelló
Pronunciation: ex-ang-GEL-lo
Phonetic Spelling: (ex-ang-el'-lo)
KJV: shew forth
NASB: proclaim
Word Origin: [from G1537 (ἐκ - among) and the base of G32 (ἄγγελος - Angel)]

1. to publish, i.e. celebrate

Strong's Exhaustive Concordance
show forth.

From ek and the base of aggelos; to publish, i.e. Celebrate -- shew forth.

see GREEK ek

see GREEK aggelos

HELPS Word-studies

1804 eksaggéllō (from 1537 /ek, "completely out from," which intensifies 312 /anaggéllō, "to declare, announce") – properly, fully proclaim, "declare out" (entirely).

NAS Exhaustive Concordance
Word Origin
from ek and aggelló
Definition
to tell out, proclaim
NASB Translation
proclaim (1).

Thayer's Greek Lexicon
STRONGS NT 1804: ἐξαγγέλλω

ἐξαγγέλλω: 1 aorist subjunctive 2 person plural ἐξαγγείλητε; first in Homer, Iliad 5, 390; properly, to tell out or forth (see ἐκ, VI. 4), to declare abroad, divulge, publish: (Mark 16 WH (rejected) 'Shorter Conclusion'); with Hebraistic emphasis, to make known by praising or proclaiming, to celebrate (A. V. show forth): 1 Peter 2:9. (For סִפֵר, Psalm 72:28 (); Psalm 78:13 (), cf. Sir. 44:15.)

Topical Lexicon
Meaning and Theological Essence

Strong’s Greek 1804 carries the sense of announcing something “out-loud” or “out-ward,” stressing a public declaration. More than simple speech, it conveys heralding with the intent that the message reach those beyond the immediate circle of the speaker. In Scripture this verb is tied to the revelation of God’s work and character, whether through apostolic preaching or the corporate witness of the church.

Occurrences in the New Testament

Mark 16:20 – “And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.” Here the verb captures the apostolic mission that followed the resurrection: a Spirit-empowered, sign-attested proclamation of the gospel.
1 Peter 2:9 – “But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.” The word moves from apostolic circles to the whole covenant community, making proclamation an identity feature of every believer.

Old Testament Background (Septuagint)

The Greek translators of the Hebrew Scriptures employed the same verb to render calls such as “Declare among the nations His deeds” (Psalm 9:11 LXX) and “My mouth shall proclaim Your righteousness all day long” (Psalm 71:15 LXX). This continuity shows that God’s people have always been summoned to broadcast His mighty acts.

Christological Focus

In both New Testament settings the content is Christ Himself—His resurrection power in Mark and His saving excellencies in 1 Peter. Proclamation, then, is never bare moralism; it is the verbal glorification of the crucified and risen Lord whose work has inaugurated the new covenant.

Ecclesiological Implications

1 Peter 2:9 assigns the verb to the entire church: chosen, royal, holy, possessed. Proclamation is thus woven into the fabric of corporate worship, public testimony, and missionary outreach. The church that neglects verbal witness forfeits a key aspect of its divinely bestowed vocation.

Missiological Dimension

Mark 16:20 links proclamation with divine confirmation—signs that validate the spoken word. Throughout Acts and subsequent church history, faithful declaration accompanied by God’s power has advanced the gospel across cultural and geographical barriers, echoing the outward thrust implied in the prefix “ex-”.

Pastoral and Devotional Application

Believers once “in darkness” (1 Peter 2:9) now possess both message and mandate. Personal testimony, congregational preaching, and everyday conversation become venues for “proclaiming the virtues” of God. The verb encourages confident witness: the Lord who empowered the apostles still “works through” His people.

Historical Reception

Early Christian writers (e.g., Justin Martyr, Irenaeus) referenced the church’s duty to “make known” Christ to the nations, reflecting this verb’s influence. Throughout the Reformation and Great Awakenings, expository preaching and hymnody became primary avenues for fulfilling the same charge—to declare publicly the gospel’s saving power.

Summary

Strong’s Greek 1804 underscores the outward-moving, God-exalting, Christ-centered proclamation that characterizes both apostolic ministry and the ongoing life of the church. From the first century to today, the Spirit continues to turn redeemed people into heralds who “proclaim the virtues of Him who called” them.

Forms and Transliterations
εξαγγείλαί εξαγγειλάτωσαν εξαγγειλητε εξαγγείλητε ἐξαγγείλητε εξαγγείλω εξαγγέλλει εξαγγελούμεν εξήγγειλα εξήγγειλά εξηγγειλαν ἐξήγγειλαν exangeilete exangeilēte exangeílete exangeílēte exengeilan exēngeilan exḗngeilan
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Englishman's Concordance
Mark 16:20 V-AIA-3P
GRK: Πέτρον συντόμως ἐξήγγειλαν Μετὰ δὲ
INT: Peter promptly they reported with moreover

1 Peter 2:9 V-ASA-2P
GRK: τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ
NAS: so that you may proclaim the excellencies
KJV: that ye should shew forth the praises
INT: the virtues you might set forth of the [one] out of

Strong's Greek 1804
2 Occurrences


ἐξαγγείλητε — 1 Occ.
ἐξήγγειλαν — 1 Occ.

1803
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